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The Gates of Hell are upon us…
     Some of our shepherds have become Wolves …
         Even so the gates of hell shall not prevail (Matt. 16:18)

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My dear bothers and sisters in Christ,

It certainly appears that the Church of today has entered into a crisis of biblical proportion with respect to certain of its clerics and the fact that so many instances of clerical sexual abuse of our young children and young men are taking place around the world, the most notable right now being in the USA, UK, Ireland, Australia, India, et al.

We sheep admittedly feel helpless and threatened by what is happening in the Church. But we must remember that we belong to Our Heavenly Shepherd who will not forsake us nor abandon us even though the Gates of Hell appear to be coming upon us.

On the contrary, the current failures in Church governance and it inner corruption among the clergy should be seen as indicators that The Lord will bring judgement, justice and mercy to this situation, in a spiritual and mystical way that we cannot begin to comprehend. We must remember that He “is the repairer of the breach”, we just don’t know what His response will be.

Scripture does give us however some hints as to how the Lord God might react to todays major sexual corruption and governance crisis in the Church Hierarchy …

<> He will Restore the Holiness of His Sanctuary

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He will Clean out His Sanctuary and restore it to the Holiness He desires:  “I will now desecrate My sanctuary, the stronghold of your pride, the delight of your eyes, the desire of your soul” (Ezekiel 24:15-23)

 

 

<> He will Seek out His sheep and Rescue Them

“Thus says the Lord God, I am against the shepherds; and I will demand my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, so that they may not be food for them. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.” (Ezekikel 34:10-12)

To those victims who have fled the Flock because of the abuse, He says…
“Return, O faithless sons,” declares the LORD; “For I am a master to you, and I will take you one from a city and two from a family, and I will bring you to Zion.Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding” (Jer 3:14-15).

<> He will Bring Forth Righteousness from His Wrath and Justice

Our role is to love God and one another, His role is to bring justice:  “Vengeance Is Mine, I Will Repay,” Says the Lord (Rom. 12:19-21)

Psalm 90:7: “We are brought to an end by your anger; by your wrath we are dismayed.”

Hosea 13:11: “I gave you a king in my anger, and I took him away in my wrath.”

Romans 2:8: “For those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury [anger].”

1Cor. 6:9-11: Don’t you know that people who do wrong will not receive God’s kingdom? Don’t be fooled. Those who commit sexual sins will not receive the kingdom. Neither will those who worship statues of gods or commit adultery. Neither will men who sleep with other men. Neither will thieves or those who always want more and more. Neither will those who are often drunk or tell lies or cheat. People who live like that will not receive God’s kingdom. Some of you used to do those things. But your sins were washed away. You were made holy. You were made right with God. All of this was done in the name of the Lord Jesus Christ. It was also done by the Spirit of our God.

<> Woe to Wolves in Shepherds Clothing

Certainly Jesus warned us regarding false prophets (and shepherds) coming into His Church …

“Beware of false prophets, who come to you in sheep’s [or Shepherd’s] clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit. A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.

“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers.’ (Matt. 7:15-23)

Also remember that Jesus also told the consequences for anyone who causes His sheep to falter …
“… if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!…” (Matt 18:6-7)

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Interestingly enough it was recently brought to my attention that in 1969 the now retired Pope Benedict Predicted that such a crisis could occur, in the then future, that would cause many believers to forsake the Catholic Faith in such a way that it would greatly diminish in size and influence world wide and would become a smaller network of more spiritual communities. (See: https://spiritdaily.org/blog/news/pope-benedicts-church-prediction )

Here is an excerpt from his statements…

“From the crisis of today the Church of tomorrow will emerge — a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so it will lose many of her social privileges. In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society, it will make much bigger demands on the initiative of her individual members. Undoubtedly it will discover new forms of ministry and will ordain to the priesthood approved Christians who pursue some profession. In many smaller congregations or in self-contained social groups, pastoral care will normally be provided in this fashion. Along-side this, the full-time ministry of the priesthood will be indispensable as formerly. But in all of the changes at which one might guess, the Church will find her essence afresh and with full conviction in that which was always at her center: faith in the triune God, in Jesus Christ, the Son of God made man, in the presence of the Spirit until the end of the world. In faith and prayer she will again recognize the sacraments as the worship of God and not as a subject for liturgical scholarship.”

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It is also interesting, that the Blessed Virgin included the following statement among her prophetic words during the 1973 apparitions at Akita, Japan:

“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres…churches and altars sacked; the Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

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I urge you then, Brothers and Sisters, to enter into a period of intercessory prayer for the Church and especially for our Shepherds, that those who have erred may come into a deep Spirit of Contrition and Repentance so that, by God’s Grace, we may enter an epoch of restoration and reconciliation and especially that a Spirit of healing and consolation may come upon the victims of the abuses that have occurred.

Praised be His Holy Name! Baruch HaShem Adonai!

Your Brother in Christ … Bartimaeus                                                                                                                                                 PS: I leave you with a Link to the Gregorian chant of “Dies Irae” that may help you in entering into a spirit of deep prayer => https://www.youtube.com/watch?v=-fMHms5Cvsw

Also, in praying, I urge you take into account the Lord’s encouragement to His Church ..
“I will make you … a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says the Lord. I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the violent” (Jer. 15:20-21).

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

RELATED LINK

Cleansing Our Temple

Prayer to Receive the Holy Spirit

The Double Portion Anointing

The Kingdom of God: Our Inheritance

St. Theresa: Regarding Prayer

Releasing the Spirit

The Key Of Knowledge

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Psalm 91

You who live in the Secret Place of the Most High,
  who abide in the shadow of the Almighty,
You will say to the Lord, “My refuge and my fortress;
    my God, in whom I trust.”
For he will deliver you from the snare of the fowler
    and from the deadly pestilence;
He will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    or the arrow that flies by day,
or the pestilence that stalks in darkness,
    or the destruction that wastes at noonday.  (Ps. 91:1-6)

My dear brothers and sisters, and fellow pilgrims in Christ

At a critical time in our lives my wife and I were praying for our son and our daughter as both of them were struggling in the university environment and the Lord led us to base our spiritual prayer of intercession for them on the words of Psalm 91. For certain we knew that He needed to “cover them under His wings” and to “deliver them from the snare of the fowler”.

One thing the Lord led us to understand before we began our prayer program was that in order to pray this prayer we had to have an intimate spiritual relationship with Him, in order to abide in His “Secret Place”, that is His “Place of Shelter” which is His Temple and His Temple is His “House”. As Jesus, as a child, told His parents when they were searching for Him … “did you not know that I must be in my Father’s house!”

Also, as Psalm 27 indicates, King David indicates that his spirit’s desire was to dwell in the house of the Lord all the days of his life and that this “secret place” was where he could find protection and peace. That is why we both consecrated ourselves To Jesus as our Lord and Savior. So that we also would dwell in His House / Secret Place all the days of our lives.

Psalm 27
~ One thing I asked of the Lord,
 that will I seek after:
 to live in the house of the Lord
    all the days of my life,
to behold the beauty of the Lord,
 and to inquire in his temple.
~ For he will hide me in his shelter (Secret Place)
 in the day of trouble;
he will conceal me under the cover of his tent;
 He will set me high on a rock.      (Ps. 27: 4-5)

Before entering into intercession for our Children we had received the Baptism of the Holy Spirit and thus were sensitive to His leadings as we were depending on His leadings to empower our prayer time with the Divine. So just as we need His Spirit to worship in Spirit and in Truth, we knew that we needed to include praying in the Spirit in order to harmonize our petitions with His will. That is why in praying from His Secret Place must of necessity involve letting His Spirit Pray through us, for this is what “Praying in the Spirit” entails.

In order that you may understand more about this manner of prayer I will continue by discussing this way of prayer as the doorway to uniting ourselves to Him as we reach out to Him In His Secret Place.

Praying in the Spirit enables us to Pray from the Secret Place of the Most High!

Praying In the Spirit

“… if I pray in a tongue, my spirit prays but my mind is unproductive. What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. “ (1Cor.14:14 -15)

There are several sayings of the Apostle Paul regarding “praying in the spirit” that I could quote to initiate the discussion on this subject, but I chose this one because it goes directly to the point – a point many of us would try to avoid. That is, that “praying in the spirit” involves praying in tongues and that when we pray in the spirit it is our “spirit” that is involved and that it is distinct from “praying with our minds”, that is, our soul. This distinction between soul and spirit is one many moderns seek to avoid.

Speaking or praying in tongues is one of the more controversial gifts of the Holy Spirit (as per, 1Cor. 12 ff) because many see praying in a language you don’t understand as a demeaning of our persons – especially our intellect. After all how can it be prayer at all if you don’t know what you are saying? How can spouting what appears to be a bunch of gibberish be called prayer? This mystery can only be understood if we properly understand that man has been endowed with a capability to transcend the natural – that capability is embedded in what scripture calls the “spirit” of man.

The main reason for our lack of understanding of this gift is that most of us Christians don’t believe or understand that God created us as a tri-partite being consisting of body, soul, and spirit. For most of us, the only levels of awareness we normally experience is at the body and soul level.  That is the awareness that come through our senses, our physical body and our intellect, thoughts, emotions, feelings and self-identity, that is, our soul. However there is within us, at the very center of our being a sense of awareness that is non-conceptual and non-verbal. This center of our beings is the where our conscience and our innermost unexpressed desires are formed and reside, it is what we might call “our secret place”, or what Jesus termed “our closet” in his sermon on the Mount. Paul also refers to it as our “inner man”. It is this place of inner awareness that the scriptures term “the heart of man” or “the spirit” of man (eg., Is. 57:15, Ezek. 18:31, Ezek. 36:26,  Ps.51:10, Heb. 4:12). It is at this level of awareness that we are enabled, by God to communicate with Him ”in the spirit”. This spiritual capability is there by God’s design so that He could, through this intimate sense of awareness, maintain a personal relationship with every individual human person. Because God is “spirit” it is only at this spirit-to-spirit level that we can commune with God. That is why Jesus told the Samaritan woman at the well that…

“… the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:23-24)

When Adam and Eve rebelled against God, however, this spirit-to-spirit connection with the Divine was broken, not only for them but for all their descendants, that is, humankind. So while we are still born with a spiritual sensitivity, that sensitivity is NOT attuned to the Divine, because our fallen nature is only attuned to the world and our own self-will and NOT to God’s will. So, it is in this sense that our spirit is termed “dead to God” and, thus, may only be revived by God Himself, because, ”only Spirit can beget spirit” (John 3:6).  For this reason, because of the Father’s love for us, His creation, He sent His beloved Son, Jesus, to pay the price for Adam’s sin and the sins of all humankind so that our spirits could be regenerated (1Ptr.1:23), thus enabling us to be restored to the relationship with the Divine for which we had originally been created, that is, to be His Children, to be formed into the image of His Son.

Without a renewed spirit to enable communion with the Father, not only is the sincerity of our worship hampered but our prayer life as well. That is why on several occasions Jesus rebuked the Scribes and the Pharisees for their hypocrisy in their observance of prayer and worship, saying to them …

“ You hypocrites! Isaiah prophesied rightly about you when he said: ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, ….’” (Matt. 15:7-9)

Now, in order to function as a true child of God in the image of Christ, enabled for communion with the Father, we not only need a regenerated spirit but an empowered spirit as well. That is why Jesus told Nicodemus that …

“ … “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” (John 3:5)

That is, that one needs to be converted and baptized in water in order to have a revived spirit and then you need to be baptized in the Holy Spirit to be empowered to share in Jesus’ ministry in this world. Jesus himself, although He was sinless, models this pathway for us in His baptism with water by John and His subsequent empowerment by the Holy Spirit. For our benefit, John the Baptist tells the seekers of his day that, “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matt:3:11)

In another place and in another setting, Jesus put it this way…

“Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.” (Matt. 9: 17)

So it is, brothers and sisters, that before we can be filled with the  Holy Spirit’s empowerment we need to have “new wineskins” – a renewed spirit in Christ.  Then, and only then, can we receive and hold “the New Wine”, the infilling of the Holy Spirit and His empowering gifts within us.

The empowerment with the Holy Spirit is what we receive with the Baptism in the Holy Spirit. This empowerment is manifested through the Spiritual Gifts summarized in 1Cor. 12. Among the gifts we receive, is the gift of praying in tongues or speaking in other tongues. This gift is what enables us to “pray in the spirit”

This spiritual empowerment is absolutely necessary for the church to carry on the ministry of Jesus. That is why he told His disciples, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49)

This empowerment by the Holy Spirit is the Promise of the Father (Acts 1:4) that was given to the Messiah and was than imparted by Him to His disciples at Pentecost and to all believers who have converted and been baptized in water. This is testified to us in the book of Acts when Peter preached to the astounded crowd after the Spirit had fallen upon them.  When they were convicted in heart by the message, they asked, “what then shall we do?”.  He told them: “… repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and [then] you shall receive the gift of the Holy Spirit. For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself.” (Acts 2:38-39)

In a later post I will go into more detail on all of the Empowerment Gifts of the Spirit (as distinguished form the Sanctifying Gifts on which I have already posted some articles). Right now the emphasis of this article is to advise you as to the importance of “praying in the spirit” and why there is such a need to accept and exercise this gift for our personal edification and for the good for the community.

Now the Apostle Paul said that he would prefer that everyone would prophesy as opposed to speaking in tongues.

“Pursue love and strive for the spiritual gifts, and especially that you may prophesy. For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. On the other hand, those who prophesy speak to other people for their up-building and encouragement and consolation.

Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.” ( 1 Cor 14;1-5)

The reason that he said this is because prophecy works directly to the building up of the Body of Christ and that was a more urgent objective to him, at that time, than the building up of the individual. However, in our modern culture today, If we neglect the spiritual growth of the individual, the community will also suffer because that neglected individual will not be able to contribute to the community if his or her spiritual growth and thus, the maturity of their gifts, is not at the stage where they can contribute meaningfully to the growth of the community.  In fact they may become a drag on the community because they may require more personal ministry than those who have matured and are better able to minister to others.

One of the reasons we lose many of our youth to the world today is exactly because their spirits have not been activated through praying in the spirit and, thus, sensing a spiritual emptiness in the rote expression of their religious traditions, they wander off into the world in a vain attempt to fill that vacuum in their spirits.

Much of this could be avoided if we introduced our children to the Gifts of the Holy Spirit at an early age, especially the gift of “praying in the spirit”. For you see this gift continues the infilling process of the Holy Spirit in us, The more we pray in the spirit the more of the spirit we imbibe, bringing us to a greater spiritual maturity. This spiritual maturity begins to provide the infilling our spirit is seeking turning us closer and closer to the Divine.  It also permits us to enter into worship in a way that we could never experience at the soul level alone. For instance, John the Revelator was in alone in a cave on the island of Patmos on the Lord’s day worshipping “in the spirit” when he was caught up into Heaven and into the Sanctuary of God (Rev. 1:10)

Praying in the Spirit is usually manifested in a person’s private prayer closet but it may also come up in some of the smaller more cohesive prayer groups where the members all participate in prayer simultaneously as led by the Spirit and where the prayer in tongues (in the spirit) spontaneously erupts into singing in the spirit in praise of the Divine.  In such cases the gift also helps build up the community. The fruit of this type of prayer is the wisdom and love needed to appropriately exercise the other gifts within a community.

Now, speaking in tongues may manifest not only in personal prayer but it may also be the media whereby the Lord wishes to express a word of prophecy to the community. In such cases it is necessary that there be someone in the community to interpret so that it can be of benefit to all.  One is also free to ask the Holy Spirit to interpret their prayer language when praying in private.

One of the main reasons that individuals resist accepting this gift is the erroneous concept that you are going to be controlled by the Holy Spirit like a puppet. Nothing could be further from the truth. The Holy Spirit values your freedom even more than you do. You see the true agape Love He desires in you can only be derived from a free spirit – otherwise it is not agape Love. What the Holy Spirit is seeking is your freely given cooperation, in Love, so that He may inspire you to freely open yourself to what He is giving you. When you do, He gives you an uplift in your spirit that brings you a joy and peace that is beyond understanding and you also experience the intimacy of the presence of God in your hearts. It is this, His presence in you, which fills you and satisfies the longing of your spirit, for this, the purpose for which we were created.

If you really want to know what you are praying in the spirit, just ask the Holy Spirit for understanding. St, Paul, in fact, tells us that we can be praying in our understanding at the same time as we are praying in the spirit (1Cor. 14:14-15).  When you begin praying in the spirit you will find that you do not lose the capability to pray in the understanding at the same time. In fact, this should indicate to you that our spirit and our intellect are two distinct faculties that can operate independently.

Prayer, true prayer that reaches the heart of God, must come from the depths of a pure and sincere heart – a heart that resonates with the Love and Compassion that is in the Father’s Heart, The closer our prayer is to the desires of the Father’s heart the closer that prayer is to being answered. And, because, our access to the heart of God is through His Spirit that is in us, it is, when we pray in the spirit, that is, out of the depths of our heart, the sanctuary of His Spirit, that our innermost desires become one with His and our prayer is, de facto, “according to His Will”. Of course, if you are NOT “in Christ” you have no access to the throne of God or His sanctuary and need to get in Christ as quickly as possible, through confession, repentance, and conversion ( see Related Links).

Praying in the Spirit is the gift that permits us to enter into that sanctuary and where we open ourselves to the Holy Spirit so that our prayers are inspired by His Desires – The desires of the Living God.  In order to express these desires through our prayers in the purity they deserve, the Holy Spirit speaks through us in an unknown tongue so that our own intellect and human motives will not taint the pure prayer that comes from the heart of God through us.

The is why the Apostle says that those who speak in other tongues are not speaking so that other people may understand but they are speaking mysteries (praying secretly) to God (who does understand) (1Cor. 14:1-5).

The exercise of this gift permits the Holy Spirit to use us as His agents, through prayer, to ask for those things the Father desires to achieve in us and through us so that His will might be accomplished and His Kingdom might be manifested in this world.

Now, it is possible for us, using our human abilities, to pray the same prayer with our understanding, but because of our limitations it would take many hours of meditative prayer to get to the depths of our prayer needed to obtain the same level of purity and harmony with the Lord’s desires that praying in the spirit can achieve (see the article on St. Theresa and the Four Levels of Prayer in the related Links).

Thus, from its operation in us, we see that this gift is a supernatural tool that the Holy Spirit uses to permit our very common and otherwise very limited human nature to participate in bringing forth God’s Kingdom without requiring the human effort and prayer talent required to achieve the same level of prayer and communion with the Father’s heart.

We also understand from experience that the practice of this gift increases our spiritual awareness to the Father’s will and desires so that our own spiritual growth is enhanced through the continuous practice of this gift. Our increased maturity, in turn, will assist the community through the increased wisdom and love that flows through our service to others.

And, of course, we must never forget the Apostle’s admonition that, unless we practice the spiritual gifts out of unconditional, selfless agape love, it gains us nothing.

“If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.” (1 Cor. 13.1-3)

I pray brethren that this has been of benefit to you and an encouragement to receive and practice the gift of praying in the spirit!

May the Lord richly bless you as He takes you deeper in prayer through the gifts of His Holy Spirit!

Your brother in Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

RELATED LINKS

Prayer to Receive the Holy Spirit

The Double Portion Anointing

The Kingdom of God: Our Inheritance

St. Theresa: Regarding Prayer

Releasing the Spirit

The Key Of Knowledge

Have we noticed how many Prodigals we have among us?

Just read the news.

Have we read the scripture about how God changed the desires of a prodigal son and he decided to return to his father?

Let us pray, as a community, that God will work in the prodigal youth among us that they also may return to Our Heavenly Father and His Son!

When he [the prodigal son] had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ (Luke 15:14-19)

 

So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ (Luke 15: 20 -21)

 

But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.  (Luke 15: 22-24)

Dear Brothers and Sisters,

As we grow older and experience more of the evils that this fallen world throws at us, we will all without doubt, encounter those whom we would classify as “prodigals”. That is, someone who has deserted his/her Christian roots in their futile and misdirected attempt to find “fulfillment” in the enticements that the fallen world system offers.

The “Classical”  Prodigals

Of course the term “prodigal” is best understood by the allegorical tale that Jesus told about a young man, one of two heirs to his fathers’ estate, who decided to seek independence from his father and take his share of the estate to “become his own man”, so to speak, and make a future for himself in the world system. What he found in the world was not the freedom and independence he envisioned but rather an enslavement to the world and its vices and evils. Instead of fulfillment he experienced spiritual hunger and desolation; instead of being fed he found himself feeding the pigs of his own fallen nature. It was through this experience and disillusionment with the world, that he finally “came to his senses” and said to himself, “I will return to my father’s house, maybe he will take me on as a servant…”.  His father, who had been expectantly waiting for his return was waiting for him and when he saw him on the way he ran to meet him, lovingly embraced him, and fully restored him as a “son” and not as a servant. (Read the story for yourselves: Luke 15:11-32)

In his day Jesus told his disciples this story to illustrate that the Love the Heavenly Father had for His sons was not dependent on their mere performance of their family duties but because they were under covenant relationship; they were legitimate heirs and truly his “sons” – sons, because of how they were related to Him by covenant and birth, NOT by how they performed their duties. The implied condition is that both brothers had a personal covenant relationship with the father to start with, and the story deals with how one of the sons, while still under covenant, distanced himself from the father, and how upon his sincere repentance was accepted back into his covenant relationship with the father because of the father’s unconditional and loving acceptance of his son’s act of repentance. Repentance is critical to the prodigal’s acceptance. Of course, his act of returning to his father was THE demonstration of his repentance and that was the only thing the father was waiting for – it was all that mattered, and that is why on-going repentance (through confession) is critical to us!

In telling the story, Jesus especially wanted to point out to the Pharisees who were present in the audience that tax collectors, prostitutes, and other outcasts remained part of the old testament religious covenant system relationship to the Father, and, were as much God’s children as those who legalistically followed the religious requirements of the Mosaic Law. He wanted to make it clear that God  was just as eager to receive them back into covenant relations as His children as those who remained compliant to the Law, if not more so.

The story also points out, that the Father longs to reach out to those who, although being His sons and daughters, leave His care to seek their own way in life. He lovingly waits for them, so that they, through their mistaken dip into the world of sin, would realize their error and return to Him in repentance so that He might envelop them and restore them in His Love. Because He loves them He does not interfere with their choices using their own free will, but rather, waits until they taste what the world offers (and what it does not) so they can experience for themselves that the Father is the only one who can satisfy their spiritual hunger and discover their true self in Him. And, so as a result of coming to their spiritual senses, they will freely repent and return to Him once they have realized their error, appreciating all the more what they left behind in their Father’s house.

Of course, when we come across such “prodigals’ in our day-to-day experiences, it is not for us to judge them, but rather, pray that the Holy Spirit would hover over them so that, by whatever means, He, the Holy Spirit, may “bring them to their senses”, permitting them to repent and return to the arms of the Father.  Normally, this type of intercession requires spiritual warfare because the reason many of our brothers and sisters depart from our Christian religious traditions is not only to erroneously seek self-fulfillment but also because they have been deceived by the lies of the enemy and/or hurt and abused in our families, in our fellowships, and in our churches, for which we also need to repent so that we are not impediments to their return

The “Hidden” Prodigals

More importantly, we need to realize that the story of the “prodigal” may also be our story, although, this realization may have been, until now, hidden from our hearts. Yes, “hidden”, because in our self-righteousness, as the other brother in the story, we did not think of ourselves as separated from the Father because we had been faithful in the performance of our religious obligations, but not in the desires of our “hearts”. That is, in regard to our spirits (hearts) we, in fact, were as far from the Father as the other brother. Yes, we considered ourselves as religiously compliant but were doing it with the wrong motives. We were obedient for what we could get out of our religious performance rather than as a result of manifesting our love for the Father Himself  – for who He is, our Creator, Our Father, and Our Savior. He is the HOLY ONE, the lover of our souls.

He freely embraces us with His Love because He desires to Love us as His Children of Covenant and not because of our insincere religious acts and devotions! While we were yet sinners He loved us and sent His Son to die for us as the ultimate manifestation of His Love! Thus, through our impure motives, we, like the Prodigal, also distance ourselves from a true relationship with the Father – a relationship to which he is now urging us to return.

So, before we pray for what I call the “classical Prodigals”, we need to examine ourselves as to where we stand in our relationship to God. Are we merely paying  “lip service” to God by practicing our religion because it is culturally of intellectually comfortable for us, or have we come to a true conversion in our lives where we have personally encountered the Father through Jesus, who is the Way to the Father? Are we using compliance with religious rules and regulations as a fig leaf to cover our spiritual nakedness?

Or, on the other hand, have we come to the point in our lives where our spirits have been revived to where we can truly say that we can worship the Father in Spirit and in Truth, as Jesus asked of the Samaritan woman (John 4:23-24)? Can we truly say that we discern the move and leadings of the Holy Spirit in our lives John 3:6-8)?  And, in loving obedience to His call, do we have a steady personal spiritual prayer relationship with the Godhead? If not, then I think that we should consider the possibility that we may in fact be “hidden Prodigals” ourselves and the Lord is calling you right now to turn back to Him in repentance with a sincere and faithful heart! Remember! He is waiting, just waiting for you to say to yourself, “I have been deceiving myself long enough, I will return to my father’s house …”. He is waiting with open arms to embrace you and restore you as a SON, how can you refuse?

Now, brothers and sisters, I am making this plea, not as someone apart from you all. No, in fact, it is from my own fig-leaf experience as a “hidden prodigal” that I speak.  Yes, I am one of you, an elder brother who, in the past, justified himself by saying, “ I have served Him all these years… “

I was like the prodigal’s brother. Who didn’t want to enter the party that the father had thrown for his younger brother when he returned home. I speak as a cultural religionist who thought that I was living the “Christian” life, who kept all the rules (well, at least so I thought). I was married to a wonderful Christian woman and we parented two wonderful children who we were sending through the Catholic school system. My uncle was a Jesuit priest and I was in the Catholic educational system through my first years at University. I attended worship services weekly with my family and did all that was required of us in the Church community.

However, I was a prodigal and didn’t know it. Without realizing it, I had given my heart to another master, another god who ruled my life and my desires. This “god” was My career! My profession!  My personal ambitions and pride! (notice how often I use the term “MY”) . Yes, in all appearance, I was doing all that my religion required but I was very far from the Father! I was seeking my own self-fulfillment in what I was doing and achieving. My heart was dedicated to intellectual pride in what my achievements in the engineering profession offered, I was serving an evil master and spiritually I was far removed from the Father who was calling and waiting for me. I was feeding the pigs of my own ambition and getting nowhere fast!

Then, the Lord in His compassion, through the excesses I was putting my mind and my body through, permitted me to come down with walking pneumonia. I was hospitalized and then ordered to medication and bed rest for two weeks. It was during this time the Lord began to speak to my heart. First of all through the loving care my wife provided and then through some leaflets she placed at my bedside regarding a priest who was giving a series of lectures on the Charismatic Renewal in the Catholic Church.

Since I had very little to do as I lay in bed, I began to read these leaflets and, catching my interest, I asked my wife to bring me the Bible my dad had given to me upon graduation from High School. A bible I kept as a memento but had never read.  But now, every word and every chapter of the Gospels and the Book of Acts leapt out to my spirit as I tried to reconcile what the leaflets and scripture were saying with respect to Jesus, the Father, the baptism in the Holy Spirit, and Eternal Life.  The more I read from the Bible the more the Spirit spoke to my heart and I became spiritually hungry, very hungry, not only for the WORD but for the Promise of the Spirit and a closer more intimate relation to the Father, through His Son, Jesus.

Again, the Lord used my wife, she suggested upon my recovery that we attend a spiritual retreat being given by the same priest who had spoken at our parish. Because the Lord was already working in me, I somehow sensed this meeting would lead me to the spiritual uplift I was sensing I needed. I was not wrong. It was toward the end of this retreat, inspired by the teaching and preaching of the Word that I repented, asking and receiving Jesus into my heart as my Lord and My savior. In asking to receive the Baptism of the Spirit, I received a word indicating that such would be forthcoming but I needed further inner preparation. Indeed two week later on Pentecost Sunday night my wife heard of a group that was meeting for the very purpose of receiving the Promise of the Spirit. Again the Lord permitted me to be Baptized in the Spirit and to begin speaking in other tongues and given other charismatic gifts to share with the community.

Spiritually, I began a new Life, I experienced some very intimate times with my Lord Jesus in prayer and was given some very personal consolations and revelations that turned my whole life upside down. I was indeed a new creature in Christ Jesus and He introduced me to the Father, so that I could truly experience Him as a SON! Blessed be His Name forever!

The first few months were extremely extraordinary. So much so, that I have not sufficient words to express myself, the most I can do is to share with you a poem that came to me during this period (see below). I pray that my witness to His Love will encourage you other hidden prodigals to follow me and answer His Call to return Home to the Father. He is waiting for you too!

Your Brother and Fellow Pilgrim In Christ Jesus ….. Bartimaeus

+~+~+~+~+~+~+

< As One From a Dream Awakens >

As one from a dream awakens,

So the day I came to the light of life.

As the whirlwind of the Spirit entered,

The door to my soul opened wide.

It broke through the shell of self, erected

To defend the self against the embrace of Love,

…. That Eternal Love for which my soul was made.

 

Oh ! I built my defenses well!

In my narcissist enclave all was to justify the Self.

All I said and did was well under the control

Of reason and science and intellectual disdain,

Of a measured theology and attitude profane,

But sorely wanting of the very thing from which I fled,

…. That Eternal Love for which my soul was made.

 

But then as if from nowhere, I heard …

A word that pierced and shook me to my very depths

A word that revealed the sham that I was living

A word that deflated my ego and my pride

It told me that nothing in me was worthy

But that He who Loves me, died that I might have

…. That Eternal Love for which my soul was made.

 

As into my heart His Word descended,

I was overcome by the intensity of His Love.

As His Love called out to me and sought me,

Willingly, I ceded self to its manifold embrace,

Basking in the warmth of His Compassion, the Mercy of His Grace,

Asking only that He renew and restore me, to receive more of

…. That Eternal Love for which my soul was made.

Bartimaeus

© Bartimaeus, BRTimeo and quietplace4prayer, [2008-2018].

Recommended Links:

Praying for Prodigals

Prayer: Our Response to His Call

True Spirituality

A Prayer to receive the Holy Spirit

A Pprayer of Dedication

Releasing the Spirit

Hearing God’s Voice …. And obeying it!

Jesus, the Source of Living Water, and us

A History of the Catholic Charismatic Renewal

About Coming into the Fullness of the Spirit

“And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:1-4)

And they were all filled with the Holy Spirit

My dear fellow pilgrims in Christ Jesus,

Just recently we celebrated Pentecost Sunday, the birthday of the Church, that is, the day when those who first believed in Christ came together as an anointed community to form the Body of Christ, empowered by the Holy Spirit to act as His witnesses to the world. Today, we continue in community through the anointing that is imparted to us through the sacraments of baptism and confirmation bringing us to life in Christ so that we, His Body, may continue to be His witnesses to the world until He comes to reign as King of Kings and Lord of lords.

However, for some of us, our celebration of Pentecost tends to be that of half-hearted traditional routines that honors the tradition and spirit of the historical event of Pentecost but not a celebration of something that should be an integral part of our lives in that it is something we have personally experienced – that is, the personal outpouring of the Holy Spirit in our own lives. It is in this sense that the “fullness” of Pentecost has not yet “fully come” for many of us today.

Yes, we all, in faith, have come to a new birth in Christ and have received the Holy Spirit in the inward man”, but for many of us Pentecost remains merely a historic event because we have not fully come to a realization of what that “fullness” really means. We have not fully yielded ourselves to the Holy Spirit and His Gifts so that He may truly take His place in our lives and thus have not released Him to complete the work in us for which He was sent, that is, to bring us into full conformity to the image of Christ – both through an inward transformation and an outward empowerment to preach and live the Gospel with His power working in us and through us. Instead we have taken our consecration as merely being a signal for us to use our own self-willed energies to attempt to please God with our own works and ambitions.

Yes, we are taught and believe that we are recipients of the seven sanctifying gifts that the Spirit of God uses to form the Character of Christ in us. We likewise expect the fruit of the Spirit to be manifest in our lives through the indwelling Spirit of Love that has been poured in us by the Holy Spirit. But, in many of our lives the fruit of the Spirit is unable to come to maturity, mainly because, through ignorance and the gut-wrenching circumstances of our daily lives, our thinking and our behavior is being conformed to the world rather than to Christ. This conformance includes an attitude of pride and self-sufficiency that thinks we can do everything on our own, not understanding that the desire of the Father is that He wants to work through us and in us by the Spirit of His Grace which he so generously places in us. This attitude of conformance to the world also looks to the world for acceptance rather than to the Gracious God who created us.

You can sense this even in how we moderns define the graces received at Pentecost. Note that only the “socially acceptable” gifts of the Spirit (cf., Is. 11, Gal. 6;22) are mentioned in our churches. Whereas, the nine foundational or empowerment Gifts of the Spirit (cf.,1 Cor. 12) which were referred to by Jesus as the “Promise of the Father” and  which were actually the gifts manifested at Pentecost, are hardly ever mentioned in polite religious society. Why do you think this is? I suspect that the main reason is that we don’t want to look or be different from the world. We want to be accepted in the world and so we compromise the Word of God to match the world’s expectations.

This attitude weakens our faith and without faith we cannot please God – thereby hindering us from activating the actual release of the Holy Spirit into our lives and into the lives of those around us.

In this post it is my desire to discuss three of the most common problems (aside from plain ignorance) facing us Christians in exercising the spiritual gifts in the modern world – problems that hinder us in realizing the fullness of the Spirit in our lives. These three problems being: 1) grieving the Spirit, 2) quenching the Spirit, and 3) unbelief or “hardening of our hearts”. It is my hope that by bringing the awareness of these problems to the surface we may take action to repent and ask the Holy Spirit to renew us and restore us to the place in our walk with Christ so that we may truly be fruitful workers in the Kingdom of God! Praised be His Holy Name!

Grieving the Spirit

Grieving the Spirit of God

The Holy Spirit is “grieved” or “saddened” when we turn aside from His leadings in our lives and we instead begin to form attachment to the world and its lifestyles. He is grieved with us just as Jesus was grieved over Jerusalem because their unwillingness to receive Him at the time of His visitation (Matt. 23:37-39).  Let us then not grieve the Spirit by distancing ourselves from the world and welcoming Him and His Gifts into our lives.

Perhaps no one other than other St. Paul is better able to express the need for the Christian community to align itself with Christ and detach itself from the world. Listen to what he says to the church in Ephesus:

“Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity. That is not the way you learned Christ! For surely you have heard about him and were taught in him, as truth is in Jesus. You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.

So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 

Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” (Ephesians 4:17-32; 5:1-2)

You may be sure my brethren that, because God is Love, He, in His compassion for us, will lovingly intervene in our lives to confront us with our sin in this regard, because it is a sin. Indeed, a sin that Paul refers to as “grieving the Spirit of God”. A sin that usually leads to another sin, that of “Quenching of the Holy Spirit”.

Quenching the Spirit

Quenching the Spirit

Scripture commands us not to “quench the Spirit” (1 Thessalonians 5:19). To “quench” is to extinguish something, like throwing water on a campfire as you are preparing to break camp. The sin of quenching the Holy Spirit is when God’s Spirit is prompting us to say or do a certain thing and we refuse. Quenching the Spirit could also be failing to discover and use the gifts that God has given us.

The reason this is important is because we are ignoring or not using the charismatic gifts mentioned by St. Paul in his first epistle to the Corinthians (cf.,1 Cor. 12). It is through these nine foundational or empowerment gifts that the members of the church are empowered to carry out the church’s ministry of taking the Good News to the world, making disciples, and manifesting the power of Father’s Kingdom to the world. The Sanctifying Gifts (cf., Is.11) permit the Spirit to bring us in conformity to the character and spirit of Christ but it is the endowment with the charismatic gifts, however, that permits us to share in the empowerment of the Holy Spirit that was on Christ so that His ministry of manifesting or enforcing the Kingdom of God in this world may continue through us, His Body!

The World, the Flesh, and the Devil

Because this ministry dethrones the power of the Evil One and the dominance he holds over the world and fallen humanity, he will do everything in his power to extinguish the Holy Fire of the Holy Spirit that has been placed in us, the Body of Christ. He does this on three main battle-fronts: the world, the flesh, and the devil.  We have already spoken of how the world conforms us to its thinking and behavior. This conformity to the world also acts in us to extinguish the fire or leadings of the Holy Spirit in carrying out His purposes for us in this world.

Remember the warning of preparation that Jesus gave His disciples:

“You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, that whatever you ask of the Father in My name, He may give to you. “This I command you, that you love one another.  “If the world hates you, you know that it has hated Me before it hated you.  “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:16-19)

Thus, you should not be surprised that the world will not accept you if you deviate from what it expects and demands of you. This, of course, includes the “politically correct” suppression of the spiritual gifts that have been distributed to us by the Holy Spirit to accomplish His purposes in us and through us.

In attempting to hinder us, the Ruler of this world takes advantage of our fallacious human reasoning, our weaknesses and our lustful desires (the flesh) so that we might succumb to the lures and demands of this world. And, to our dismay, he sometimes even uses the voice of misguided religious authority to attempt to shut the door to our exercise of the gifts by telling us that they are not needed today or that they (ironically enough) are of the “devil”.

The devil also tempts us by presenting us with counterfeit “gifts” that are really witchcraft under his control rather than from God. He also hinders the use of the actual gifts by presenting skepticism or doubts as to our worthiness or the appropriateness of our exercise of the gifts.

All of the above briefly summarize the means by which we may fall into the sin of quenching the Spirit. For this reason, brethren, it is very important in walking the walk of exercising the spiritual gifts that you keep in mind St. Paul’s exhortation and admonition to the church of Thessalonica:

“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every form of evil.” (1 Th. 5:16-22)

Hardening of the Heart

Regarding hardness of heart I refer you again brethren to St. Paul’s admonition to the church at Ephesus:

The Hardened Heart

“…. you must no longer live as the Gentiles live, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness [blindness] of heart. (Eph. 4:17-18)

In this citation Paul makes it clear that the condition he terms “hardness of the heart” (the term “blindness” is used in some translations) alienates us from the life of God. This alienation comes because the “hardness of heart” condition blinds our spiritual understanding, making us ignorant of God, His Grace, and His purposes for us in this world.  In other words it is an attitude of heart that leads to unbelief.

What we sometimes miss in Paul’s exhortation is that he is directing it to baptized Christians with the implication that these Christians, although converted are still living within their un-renewed worldly mindset – that Paul terms the “futility of their minds”. The reason we miss this point is that we modern Christians don’t realize that we are pretty much subject to the same condition, that is, we too are affected by a “hardening of the heart” or “unbelief”, the cure for which involves the “renewing of our minds”.

The main reason we miss this point that Paul makes is, because we consider ourselves faithful Christians, supposedly operating in faith, we find it difficult to understand how there could be unbelief in our lives.

This failure to understand is, in itself a sign of a certain level of unbelief. You see brethren what we don’t understand is that we, as fallible human beings can harbor both faith and unbelief within us at the same time.  The vestiges of our fallen self, although crucified with Christ are still with us, even though we are in the process of transformation into the image of Christ. But we are not there yet and never will we be completely there until we are united with Him in the life to come.

These vestiges of the flesh still mould our thinking into the ways of the world and place a veil over our minds when it comes to understanding the Spirit of God and walking in the Spirit.  Although we may see our spiritual path clearly in some areas of our lives there are some areas where the old way of thinking still holds sway.

For instance, supposing that upon your yearly medical checkup you doctor discovers some shadows in your x-rays and, upon more testing, informs you that you have a variant form, of lymphatic cancer.  The first anxious thoughts and fears you encounter within yourself are those of your old nature. Yes, you believe in healing and Jesus’ promises regarding healing, but you find your heart placed in a test between your faith and your anxieties and fears. If you place more value on your anxieties based on what the doctor said than your faith in what the word of God says, then you have entered the realm of “hardening of your heart” and this places a veil over your faith in the promises of God.

The more our mind is “renewed” in Christ the less influence the world and our “old man” will have on our thinking and judgments because Jesus and His Word will be the center of our focus in life. When our focus is on Him and His Word our faith will overcome the world just as He overcame the world (John 16:33).

There are many instances in the New Testament where Jesus admonishes his disciples for their “weak (or ‘little’) faith” caused by their hardness of heart. This is not because they did not have faith in Jesus it is because their own faith was still linked to what they observed in the world and was thus diluted by the circumstances they were facing, as in the multiplication of the loaves (Matt.14:13-20 and the healing of the demon possessed boy (Cf., Matt. 17). In this latter case, when the father came to Jesus saying that he had taken the child to His disciples and they could not heal the boy, Jesus said, “You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.” ( Matt. 17:17)

After delivering and healing the boy, the disciples asked, “why could we not heal him?”  Jesus answered them saying, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” (Matt. 17:20).

So clearly, if we are to exercise our spiritual gifts fruitfully, as Jesus tells us from the citation above, we cannot afford to have this veil of unbelief or “hardness of heart” be a hindrance to us. That is why it is so urgent that we cooperate with God’s grace not only in discerning and exercising the gifts that have been allocated to us, but also in continuing to grow in the Spirit through the renewal of our minds, so as to minimize the hindrances that so easily disable us from carrying out God’s purposes for us in this world. Praised be His Holy Name!

In conclusion, brothers and sisters in Christ, I urge you to take everything I have relayed to you here, that has touched your heart, and present it sincerely, in prayer, to the Holy Spirit for confirmation and impartation so that you may be fully enabled by Him to enforce the Father’s will here on earth as it is in Heaven!

Baruch ha Shem!

Your Brother In Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

Links to Related Articles

<>  Sweet Yoke of Love

<>  Releasing the Spirit

<>  Prayer to Receive the Holy Spirit

<> The Renewal of Our Minds

<>  Hearing His Voice…. and Obeying it!
<> Praying In the Spirit
<>  Responding To the Spirit’s Call
<>  The Kingdom of God Our Spiritual Inheritance

<> About Coming to Spiritual Awareness

“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going. ”Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?               (John 14: 1-9)

blog-communion-distribution

Eat my flesh … Drink my Blood

My dear Brothers and Sisters in Christ,

Jesus also says to us, who have received Christ through Baptism…“Have I been with you all this time,… and you still do not know me?” … are you still not aware of my presence amongst you?

Being sensitive to the Spirit of God is very important to us as Christians if we are to fulfill The Father’s purposes for us in our lives. Now, it is true that Jesus told His disciples that, after He left, He would send them another “helper” (the Holy Spirit) that would teach them and lead them as they went about carrying out their mission. In accord with this Word, we, as repentant and baptized Christians, can be sure that the Holy Spirit is with us as we live out our Lives in Christ.

However, unless we activate the Holy Spirit that is in us to hear the Good Shepherd, most of the time we are operating in a very insensitive way to the Holy Spirit’s leadings for our lives. Because of this, we are every easily deceived by the enemy and fall into his traps, thereby forestalling the Spirt’s ability to work out the Father’s purposes for our lives. For this reason it is essential for all of us to come to a more intimate and personal encounter with Our Shepherd and learn to hear His Voice, so that when we yield ourselves to Him as one of His sheep we hear HIS VOICE in order to follow Him – and not the world or the evil one.

There are several reasons we have problems in hearing His voice. The first being that we must have “spiritual ears” in order to hear what He is trying to tell us in “the spirit” through “faith”. Remember that Jesus told us that “True” Faith comes by (spiritual) hearing and (spiritual) hearing comes by the spoken and anointed Word of God (cf.,Rom. 10:17). Of course if we can’t discern what is “spiritual” from what is not, we have a problem.

In attempting to discern the “spiritual” from the “natural”, remember that scripture also tells us that the Word of God is a “double edged sword” that helps us to do just that (cf., Heb. 4:12). So then, our starting point to activate our “spiritual” awareness must always be an “anointed” Word of God that activates our spiritual sensitivity, not our own initiative. For as scripture also says “flesh can only beget flesh” but it takes “Spirit to beget spirit” (cf.,John 3:6).

<>Regarding Nicodemus and Coming to “Spiritual” Awareness

An example of how the Spirit leads us to open ourselves to the leadings of the Spirit is found in the Gospel of John, (Chapter 3) where we are given the story of Nicodemus, a member of the Sanhedrin who was being drawn to Jesus by what he heard of Him and the works He was performing. In order to avoid criticism he came to Jesus by night to try to discern how this carpenter from Nazareth was preaching,teaching, and performing works of healing and deliverance that could only be so if the Almighty was working through him.

Of course, the Holy Spirit was working in Nicodemus to move him to find Jesus. What the Spirit probably used to engage Nicodemus was His understanding of the scriptures and how the Divine manifested Himself through the prophets. But beyond that. he probably wondered how could a lay person with no formal religious training be empowered by God to perform such wonders. Wonders that were obvious signs of God’s Kingdom. Could this man possibly be the promised Messiah?

Upon confronting Jesus he asks: “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” (cf., John 3:1-2)
Jesus answered, “Very truly, I tell you, no one can see the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above”. (John 3:3)

Nicodemus, then said to him, “How can this be! Can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born again?” (John 3:4)

Reacting to his astonishment Jesus tries to tell him that his seeking him was due to a flashing awareness of the Kingdom, but it was given as just the beginning of what God wanted to work in him. What Jesus wanted him to understand that his sensitivity flash was just a sign that the Father is also inviting him to go beyond spiritual awareness and, as a disciple, enter into a permanent relationship with the Father and His Kingdom.

Jesus, then, in order to explain entry into the Kingdom entailed, said to him …
“ ‘Very truly, I tell you, no one can enter His kingdom without being born of [both] water and Spirit. [for] What is born of the flesh is flesh, and what is born of the Spirit is spirit’ ”. (John 3:5-6)

Jesus wanted Nicodemus to understand that  those who have been re-born spiritually are continuously sensitive to the Spirit, telling him …”The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (cf., John 3:7-9)

Again Nicodemus said to him, “How can these things be?”

<> What About Us Today …

In my case, I was just like Nicodemus, religious and Intellectually curious, but insensitive to the Spirit. Although I am a cradle Catholic Christian and was familiar with the Bible (including the Nicodemus story) I also asked myself, “how can this be?”.

I truly had never experienced the “wind of the Spirit” in my life, that is, until I met a Catholic Charismatic priest who proclaimed to me the anointed Word of Salvation and How to release the Spirit of God that was in me. Because of him and the Word he preached, I joined a Catholic Charismatic Prayer Group and received the Baptism in the Holy Spirit at one of their meetings.

The Spirit’s active presence in my life changed my life and my personal relationship with Jesus forever! It was only then, that the following Words of St.Peter were validated in my Life…

“Now that you have purified your souls by your obedience to the truth so that you have […been infused with God’s] genuine mutual [all encompassing agape] love, [thus] love one another deeply from the heart. [Understanding from this type of Love that] You have been born anew, not of perishable but of imperishable seed, through the living and enduring Word of God.” (1 Peter 1:22-23)

<> Pause and Pray ….

If the Holy Spirit is nudging you to enter into the Kingdom of His Love right now, I recommend that you click on the following link to a prayer that could satisfy your spiritual desire to release the Spirit of Love in your life as well! … # A Prayer to Release the Holy Spirit

Brethren, regardless of what you may be thinking in your mind, I encourage you to turn to your spirit (in your heart) and seek for His Kingdom of Love to be infused in you, then true discipleship will follow and the Wonder of His Love will manifest itself in you and through you! May All Glory and Honor Be His! In Jesus Mighty in Name! Amen and Amen!

Your Brother in Christ Jesus … Bartimaeus
Praised Be His Holy Name!

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

<> Recommended Articles for Aspiring Disciples:
Hearing and Obeying God’s Voice
Cast your Net on the Other Side 

Sweet Yoke of Love
Enter in by the Narrow Gate
Walking the Walk
Reflections on the Beatitudes (Part 1)
Reflections on the Beatitudes (Part 2)
Reflections on the Beatitudes (Part 3)
Reflections on the Beatitudes (Part 4)

 

Living The Crucified Life After Celebrating Jesus’ Resurrection

“Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. “  (John 12:23-26)

My Dear Brothers and Sisters in Christ,

As we enter the Pascal Season of Christ’s victory over sin and death, let us also keep in remembrance of Jesus’ passion, crucifixion, and resurrection so that we can learn to live “crucified life ” of a  disciple.  Remembering that we can only live as a disciple if we maintain our focus on Jesus and our need to bear the cross daily!

One of the problems some of us Christians have in observing Lent is that sometimes we place an excessive focus on our sinfulness – leading to an unhealthy and self-centered state of introspection and guilt. Yes, Jesus suffered and died for our sins, but our meditation during lent should not be focused on our sins or our hypocritical attempts to be holy.  Rather, we MUST focus on Jesus and  what He did for us in cleansing us of our sins and gaining the Victory Of God’s Love through His Passion, Crucifixion and  Resurrection.

We need to be like Mary of Bethany (and Magdala) who, realizing the magnificence of Jesus’ forgiveness, “… took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.” (Jn 12:3).  We need to magnify the Glory of God for His extravagant Mercy and Forgiveness provided through the Blood of His Son on the  Cross of calvary. And, we must glorify Jesus for giving totally of Himself in Love, subservient to the Father’s will so that The Love of the Father might be manifested for the entire universe to see.

It is all about HIM and any attempt to bring ourselves into the picture, is not only disrespectful but detracts from the Glory that belongs to Him and Him alone! Praised be His Holy Name!

The lenten experience is presented to us as a means of identifying ourselves with Jesus and His Love in a way that we come to a deeper level of understanding the Love of the Father for us and the incredible generosity of His Grace in sacrificing Himself (through His Son) to atone for all the sins of mankind from Adam to the end of time. The victory that Jesus won was completed on the Cross when He said “it is finished”, meaning, the work of redemption of humankind was completed at His death on the Cross. In eternity, before God, every sin was paid for and all humankind has been reconciled to the Father through the Blood of the Lamb!  There is nothing left for us to do but receive this Gift through Faith!

The only problem is that the world doesn’t understand an act of Love such as this.  And, not understanding, many reject this Gift of Eternal Life and Reconciliation with God, thinking instead that it is only through our own merits and suffering that full atonement for our sins can be realized. But the Grace of God and His Love will not be frustrated by mankind’s blindness, rather His magnificent Love desires that those who receive the Blessing of Salvation carry on the Ministry of Christ so that all Humanity has the opportunity to hear and receive the Good News of the Kingdom of His Love!

That is where we come in. As born-again brethren of Jesus, we are called to be the envoys of this message of reconciliation (2 Cor. 5:18) and in order to be His personal envoys the Father places the Holy Spirit within us to conform us to the Image of His Son (Rom. 8:29) so that He may empower us just as he empowered His Son!

“…. Who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began”.  (2 Timothy 1:9)

Our calling as disciples is to be conformed to His Image in such an intimate and complete manner that He can Live through us right now here in this world to bring forth the Father’s Kingdom of Love. For it is the Father’s intent that Jesus be the firstborn of many brethren (Rom. 8:29) so that as His Body Here on earth we can continue His Ministry to the world until He comes again!

Just as Jesus Himself was taken to the wilderness by the Holy Spirit to be tested and prepared for His calling, so, we too need to be prepared in the “wilderness” to enter into our calling as Jesus’ disciples and envoys of His Love,

In our own “wilderness” experience the Holy Spirit separates us from the enticements of the flesh and the world to so that we may yield ourselves to Him so that He can move in us to conform us to the image of the Son and prepare us to identify with Him on the Cross of Calvary. For we cannot follow him as disciples without coming to the point where we crucify the flesh so that the life if Christ that is in us may be made manifest through us in our lives. For it is only in entering into the Crucified Life that Christ can Live through us. It must be so for us just as it was for the Apostle Paul who said, “I am crucified with Christ, therefore it is no longer I who lives but Christ who lives in me.” (Gal 2:20)

Return to Jerusalem

Brethren, since we are being called to discipleship, it is incumbent on us we that we not limit our wilderness experience to a purely symbolic liturgical forty days of lent. No, we must enter a real, though vicarious, wilderness experience that must be the entry point of a life lived In Christ, For Christ and Through Christ until we can complete the divine mission to which we also have been called and to which we can also come to the point where we can say with Christ, “it is finished”.

The only manner we may enter into the Crucified Life is if we totally yield ourselves to the Spirit of Christ in us so that He and He alone is King and ruler over our lives. And that my brothers and sisters brings up my subsidiary topic, that is, that  the main reason most of us have not been able to fulfill our calling in this world is because we have let ourselves be conformed to the world rather than to Christ (Rom. 12:2).

Yes, if we are Christians at all, we accept Jesus as Our Savior who has atoned for our sins, but yet, in responding to faith for salvation, we nonetheless insist on retaining control of our lives and doing things our way – we dedicate our self-willed religious works to God rather than yielding to the Holy Spirit and letting God work His Will through us For His Glory!

Yes, because of His Great gift of salvation we are destined for heaven, but because we have not fully surrendered to Him, we constrain what God can do through us in this world so that His Will and His Kingdom may be accomplished (cf., Matt. 6:10; Luke 11:2).

Unfortunately, brethren, one of the reasons we are in such a sad state is that our cultural conditioning has structured our thinking and expectations that tell us that discipleship is not for the laity and that the only role of the laity is to “Pray, Pay, and Obey”.  This conditioning boxes us in us into ” religious classes”, each with its own expectation of fulfillment. A concept far from what St. Paul taught, that each of us is a living stone in the temple of God with each of us being of equal importance to the fulfillment of God’s Kingdom in this world (cf.,1 Cor. 3:16; 6:19; 12:7-31).

Just as Jesus refused to be boxed in by the cultural expectation that he was only a “carpenter” let us also breakaway from the concept that we are only “laity”. We need to recognize that we, each of us, constitute the body of Christ and each of us is called to specifically manifest the person of Christ in whatever role or profession we may be involved in this world. The distinguishing mark of a disciple is that we love as Jesus loves (Jn 13:34-35). Only the Holy Spirit working in us can accomplish this – for it is not our work but His. This the essence and purpose for the Crucified Life.

This Holy Thursday (Maundy Thursday). my friends, is the appropriate opportunity to dedicate ourselves to each other and to the Crucified LIfe in Jesus. It was at the Last Supper that the Lord Jesus offered Himself to the Father and to the Church – He, of course , carried out that dedication at Gethsemane but it was at the Supper with His Disciples that He offered Himself as the Passover Lamb:

“Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me. And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.  (Luke 22:19-20)

The motive for our dedication should be that, each day, there should be less of us and more of Him so that in our yielding ourselves as a Living Sacrifice to the Father, we might Glorify Jesus in accord with St. Paul’s exhortation:

“I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Rom. 12:1-2)

Remembering that the carrying out of this dedication is by faith. We act on that faith by submitting ourselves to the renewal of our minds through obedience to His Word as inspired by The Holy Spirit, letting His Spirit Guide you in all matters considering also the following exhortation:

“For this reason I remind you to rekindle the gift of God that is within you …; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God,  who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began.” (2 Timothy 1:6-9)

In conclusion my fellow pilgrims keep in mind the prayer of St. Thomas Aquinas:

“Give me, O Lord, a steadfast heart which no unworthy thought can drag downwards; an unconquered heart which no tribulation can wear out; an upright heart which no unworthy purpose may tempt aside.  Bestow upon me also, O Lord my God, understanding to know you, diligence to seek you, wisdom to find you, and a faithfulness that may finally embrace you; through Jesus Christ, our Lord.”  (Prayer of Thomas Aquinas)

Your Brother in Christ … Bartimaeus

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Note:  Aside from Jesus Himself, there are many saintly souls in the church who we can model ourselves to in living a crucified life. To name a few: St, Francis of Assisi, St. Ignatius Loyola, and St. Therese of Lisieux (etc.), however, I, personally, have taken to a humble monk named Brother Lawrence, because  he exemplified to me how you can take any basic work or office for making a living, such as kitchen work, and  use that as your entrance into the Kingdom of Heaven by living out the Crucified Life within its limited constraints.

The Booklet about Brother Lawrence’s spirituality,  The Practice of the Presence of God. was compiled by Father Joseph de Beaufort, later vicar general to the Archbishop of Paris, after Brother Lawrence died. It became popular among Catholics and Protestants alike, with John Wesley and A.W. Tozer recommending it to others.

To find our more about Brother Lawrence’s biography see:

http://en.wikipedia.org/wiki/Brother_Lawrence

The Booklet may be obtained at the official “Presence of God” web site:

http://www.practicegodspresence.com/

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(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

Recommended Links

Responding to the Spirit’s Call

Releasing the Spirit

Growing In the Spirit

The Cost of  Discipleship

True Worship must be from our Hearts
The Lord Desires We Worship from Our Hearts – Not Just Rote Observance of Tradition

Disciple Praying

Deep Prayer

“Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat.”
He answered them, “And why do you transgress the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him surely die.’ But you say, ‘If any one tells his father or his mother, What you would have gained from me is given to God, he need not honor his father.’ So, for the sake of your tradition, you have made void the word of God. You hypocrites! Well did Isaiah prophesy of you, when he said:
‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the precepts of men.’ (Matt:15:1-9)

Dear Brothers and Sisters in Christ,

Note that Jesus, here, is criticized as not being a true rabbinical leader by the Pharisees for deviating from Jewish religious tradition. Jesus response to His critics telling them that following the precepts of God in faith and sincerity supersedes any human ritualistic traditions when it involves our relationship with the Divine. He pointed out to them that true worship of the Divine must be based on a heart-to-heart relationship with the Father and not just rote following of human religious tradition.

When we are baptized into Christ as children we have His Spirit in us. However, it is necessary for our parents and the Church to catechize (teach) us and guide us to  our spiritual empowerment at  Confirmation thus activating His Spirit in us so that the awareness of the the spiritual becomes a part of our life experience. It is through this awareness that your faith becomes more effective in living our lives in harmony with the Father’s will.

Without this awareness, our participation in the practices of the Church become merely routine observance of human tradition and custom, and thus deadening us to the spiritual connection His people should have with the Divine.

That is what happened to many in Israel, not only is Jesus’ time, but also in Isaiah’s time and that is why Jesus quotes Isaiah when he tells them … ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the precepts of men.’ (Matt:15:9)

In attempting to understand the citation above, let us review its context…

In the Old Testament, it was revealed to Isaiah that a time would come when the nations around Ariel (Jerusalem) would surround her and lay siege to to her and that the Lord would come at that time to defend her and bring defeat to her enemies. But although the vision of His protection and been given them trough the Word and Vision He provided, the spirits of those charged with making the vision known were as in a deep sleep, so that they were unaware of the vindication the Lord had planned for Ariel in their time of trouble.

Isaiah recorded what God told him about the situation in this way … “For the Lord has poured out upon you a spirit of deep sleep, and has closed your eyes, the prophets, and covered your heads, the seers.… the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.”  And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.” (Is. 29: 10-12)

In the next verse, Isaiah then records God’s explanation for the cause of their loss of spiritual awareness (inability to access the spiritual guidance provided) as follows… “And the Lord said, [this is happening] … “Because this people draw near (me) with their mouth and honor me with their lips, while their hearts are far from me, and their fear (reverence, including worship) of me is [merely done as a response to] a commandment of men learned by rote …

… so [because of this] I will again do amazing things with this people, shocking and amazing.The wisdom of their wise shall perish, and the discernment [awareness] of the discerning shall be hidden.”  (Isaiah 29:13-4, Revised Standard Version)

Thus, in John’s Gospel, when the Samaritan woman met Jesus at the well and tried to divert Him from scrutinizing her morals, she told him …

Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” (John 4: 20)

In response to her use of the the term “worship” … Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:21-24)

Jesus used the occasion to attempt to clarify to her (and to us) that true worship emanates from a true relationship with God, for the word “know” indicates that we “intimately know” “in spirit” the one whom we worship. And, that the true worship that God desires is for those who worship Him to do so out of a true spiritual knowledge of Him and who He Is in His Person.

So now let us understand what the Word says about what God desires of us in order that we may truly worship Him in “Spirit” and in “Truth”.

Let us begin by considering that Jesus tells us through the WORD, that, “ I am the WAY, the TRUTH, and the LIFE; no one can come to the Father but by Me” (John 14:6). It follows then, that if we are to truly come before the Father to worship Him, we can only do that through the Spirit of Christ and The Revealed Truth of His Word.

The only way then, that we can approach the Father to Worship is through the active purity of the spirit of Jesus in us.

The “Way” is Being in The Spirit…

As scripture tells us the Spirit of “Christ in us the Hope of Glory” (Col 1:27) is the WAY to the Father. And since flesh cannot beget spirit” our spirit life must be begotten by the Holy Spirit before we can even “walk in the spirit” much less worship in the spirit”.

Just as Jesus told Nicodemus when he came to Him at night… “you came because the Holy Spirit incited your spiritual awareness of the ‘Kingdom’ but in order to make your spiritual awareness permanent your spirit must be activated by being “reborn of Water and the Spirit” (see John chapter 3).

So, the Way into the Spiritual temple where true worship begins when “by One Spirit you are baptized into Christ” (Gal. 3:27). Here we repent of our sins, accepting Jesus and His sacrifice for our sins, being purified by water at the entrance to His Tabernacle in our hearts. This purification is necessary as explained by this excerpt from Psalm 24 …

3 Who shall ascend the hill of the Lord?
 And who shall stand in his holy place?
 4 Those who have clean hands and pure hearts,
 who do not lift up their souls to what is false,
   and do not swear deceitfully.
5 They will receive blessing from the Lord,
  and vindication from the God of their salvation.
6 Such is the company of those who seek him,
  who seek the face of the God of Jacob. Selah

And then, in the Book Of Hebrews in the New Covenant we believers are told that through our faith in Jesus and His Sacrifice we are purified and sanctified to come before the throne to Worship for He has indeed prepared the Way for us to enter into Worship!

For by a single offering he has perfected for all time those who are sanctified.  And the Holy Spirit also testifies to us, for after saying…and I will remember their sins and their lawless deeds no more.”(Heb. 10:14, 17)

It must also be understood thet being Truly in the Spirit requires that we must also be in the Truth, that is,  in embedded in Divine Love (agape Love), for our God is Love …

“Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.” (Heb. 10: 19-25)

Our Responsibility is maintaining our fellowship in His Life… (I John 1)

Once we have entered into the awareness of His Spirit in us and have experienced true worship in His Spirit, we, as His Children are given the responsibility of maintaining our fellowship with Him by acting as channels of His Love and Fellowship to our Brothers and Sisters in Christ Jesus. By giving our selves to Love we bring Him the Glory that is His; this then, is the continuation of the True Spirit of Worship in us! Praised be His Holy Name!

In the first chapter of his first letter, the Apostle John expresses this sentiment perfectly…  (read 1 John 1 in it entirety)

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.”

John tells his readers that what he is sharing to them what the disciples saw heard from Jesus because he wants his readers to understand the Light of His Love and Joy that God has them in their fellowship with Christ, and that he desires that his readers understand and experience that same Joy in their lives. He further informs them, that in maintaining that fellowship of Love with one another the Blood of Jesus will continue to cleanse us from all sin so that so that we may maintain our fellowship with the Father bringing Him the Glory which is His.

“And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.”

Because of this John also tells us that we do not need to hide from our sins but rather readily confess them before Christ in order to let the Blood Of Christ continue His work of cleansing throughout our lives.

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.”

“And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming. If you know that he is righteous, you may be sure that everyone who does right has been born of him.” (1 John 2 28-29)

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In trying to understand how to open our hearts to God in Worship hear how David prayed from his heart to God regarding how he opened his heart, while in dire distress, contending with the accusations of men as to his faith in God.

ascending-temple“My soul thirsts for God, for the living God.  When shall I come and behold the face of God?  My tears have been my food day and night, while men say to me continually, “Where is your God?” These things I remember, as I pour out my soul:  how I went with the throng, and led them in procession to the house of God, with glad shouts and songs of thanksgiving, a multitude keeping festival.” (Ps. 42:2-4)

In his human weakness listen to how he asked for the Spirit of God to lead Him before the altar to worship …

“Oh send out your light and your truth; let them lead me, let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy;  and I will praise you with the lyre, O God, my God.” (Ps. 43:3-4)

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Thus my brethren, I share this with you that your joy may be in your fellowship with the Divine so that your True Worship may not falter and that His Blessings be continually on you and your loved ones.  Amen and Amen!
Your Brother In Christ … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

Recommended Links
Sweet Yoke of Love
Responding to the Spitit’s Call
The Kingdom of God: Our Spiritual Inheritance
Reclaiming Our Legacy In Christ
Hearing God’s Voice, and Obeying It
Pentecost and the Promise of the Father
The Empowerment Gifts (Part 1)
The Empowerment Gifts (Part 2)

Building our Spiritual Life on the Rock