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Are you Living God’s Love?

<>   Letting God’s Divine Love work in us and through us.

Spirit-Of-Love -by B.R.Timeo

 

 

 

 

 

 

 

 

“By this all men will know that you are my disciples, if you have love for one another.” (John 13:35)

My fellow pilgrims …

In walking the narrow path of discipleship with our Savior and Master, Jesus the Son of the Living God, we must remember that the utmost characteristic of a disciple is “Love”. Not just a brotherly type of love, but a God-ordained type of Love, “agape” or selfless Love. This type of love is the “Love” that characterized Jesus; it is the Divine Love of the Father Himself that is in us through our immersion in His Spirit, through baptism (cf., Rom. 5:5).

This is the “Love” defined by Jesus: “As the Father has loved me so I have loved you” (John 15:9) and “Love one another as I have loved you” (John 13:34). It is the manifestation of this type of love, in us and through us, that distinguishes us as true disciples. It is NOT a love that we can release out of our own human efforts. It is a love that must flow from the Spirit of God that is in all baptized believers. But the problem being, that not all believers have come to the point in their faith-lives where they have released that spirit of God’s love into their everyday lives.

Unless we can place the love of our brothers and sisters in Christ above our own lives we cannot lay claim to that kind of love as guiding our everyday lives. As an aspiring disciple, the most I can say is that, on certain special occasions, the Spirit of God working in me has unexpectedly brought me to that point, but upon realizing it I become aware that it was not me, so much as the Spirit of Christ working in me and through me, that manifested in a particular instance. I constantly struggle against my flesh to bring Christ into every moment of my everyday life so that His Kingdom of Love may manifest itself continuously through me.

It helps me to understand that Peter, the apostle, had to struggle with this as well. Before Jesus’ Passion and Crucifixion, Peter, out of his inflated ego and pride, attempted to stake out his love for Jesus by saying that he would defend Him to the end. To which Jesus, knowing Peter full well, responded, “… Jesus said to him, “Truly, I say to you, this very night, before the cock crows twice, you will deny me three times.” (Mark 14:30)

Later, after Jesus’ resurrection when he appeared to the disciples as they were fishing, He took Peter aside, to help him overcome his self-guilt, and asked him, “Simon, son of John, do you love me more than these?”(John 21: 15). Note that here, Jesus addresses Peter as, “Simon”, and uses a verb derived from the Greek word “agape” for “love”.

Peter, now humbled from His prior denials and recognizing that Jesus was inviting him to restore fellowship, responded … “Lord, you know that I love you”, but using a derivative of the Greek word “phileo” (ie., brotherly love) for the word “love”. Thus now indicating that he could not, at this point, overextend himself by stating that he, in his human weakness, was able to commit himself to the divine level of “agape love”.

Jesus, after asking again, then asked the third time “… do you love me?”(John 21”17), but this last time He used the verb “phileo” for ‘love” thus indicating to Peter that He was accepting His response at the level he could offer because he was being sincere and placing the level of love he could genuinely muster. However, Jesus also, at the end of that conversation, told Peter that at the end of His Life his “love” for Jesus would, by the Spirit be brought to the ‘agape” level because he also would be crucified as a manifestation of that “Love”.

As it was for Peter so it shall be for us, if we also respond sincerely to begin our walk with Jesus at the level of love that we are confident we can offer. It is with that level of love, then, that we begin our consecration to our master, with the door of our spirit open to the work of the Holy Spirit in us to conform us to the image of Christ and move us into the “agape” level of love.

The Way of  True Discipleship

Yes, just as in Peter’s case, personal suffering will ensue. Because ‘agape” love always means carrying our cross of denying our own self-will and ripping off our attachments to the “world” and to “self”. This is part of the cost of discipleship. For as Jesus said…

 “If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me, cannot be my disciple.”  (Luke 14:26-27)

and …

“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:19)

<> If we abide not in His Love we can do nothing

 Jesus made it clear that if we do not abide in Him and His Love we will not be able to bear fruit for His Kingdom …

 “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.” (John 15:4-8)

Of course the inherent interpretation is that without the empowerment of His Spirit of Love abiding within us, and obedience to His Word, nothing of spiritual value for His Kingdom can be accomplished. We may be very pious an religious, but if we are not acting out of selfless Love they will not be of service to the Lord and His Kingdom. In other words, in order to serve the Lord, our will must be submitted to Him and not our own ambitions and purposes.

But the saying may also be understood to indicate that we, as believers, are only branches of His Vine of His Love, and, if we do not maintain an intimate relationship with Jesus, who is the Vine, nothing of spiritual value for His Kingdom can be accomplished since He alone is the source of Divine Love.

St. Paul reiterates this principle of the need for a disciple to abide in “agape Love” in his first letter to the Corinthians (Chap. 1 vs.1-3) …

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.” (1 Cor. 13: 1-3)

Since it is clear that agape Love is essential to discipleship, the question remains as to how is this type of Love manifested in a believer that distinguishes him/her from those in the “world” ?.

Again, Paul tells is how the fruit of true Love is manifested through those who maintain their attachment to the Vine…

“Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude.

Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right.

Love bears all things, believes all things, hopes all things, endures all things.

Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

 For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.

 So faith, hope, love abide, these three; but the greatest of these is love.” (1 Cor. 13:4-13)

<> Activating the Divine Love that is in us

Now, being made aware of the Father’s purpose regarding abiding His Love, we come to the challenge of assessing whether we are living our lives in accord with His purpose for us.

First of all, we must ask ourselves if we are in an intimate personal relationship with Jesus and are we submitting ourselves in love to His Love so that the Father’s will may be done in our lives as it is in Heaven. Are we walking in such a spiritual commitment and are we involved with a constant dialogue with Jesus as we perform our daily activities in this world. If not, then the first thing we must do is enter into such a consecration.

The consecration that I refer to is termed by St. Paul as that of dedicating ourselves as a “living sacrifice” to the Father, we do this by a total surrender of ourselves to the Spirit of God in us. Paul describes this consecration as follows:

 “I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.” (Rom. 12:1-3)

If we are already walking in such a relationship, then we need to test ourselves daily regarding these virtues, so that we can, through repentance and communion, maintain our connection to the Vine and thus bear fruit for the Kingdom.

However, if we are unsure of exactly where we stand in our relationship and commitment then I would recommend that you click on the following link for instructions as to how to make such a commitment to Christ.

# PRAYER OF COMMITMENT

Above all Brethren, please ask the Holy Spirit to guide you in all that I have been saying and obey His guidance – for it is only through Him and the inspired Word of God that your spirit may be activated to interact and dialogue with the Divine! As you pray, keep in mind this Word about knowing Love …

“We have come to know love by this: that Jesus laid down his life for us; thus we ought to lay down our lives for our fellow Christians.” (1John 3:16)

Above all Brethren, please ask the Holy Spirit to guide you in all that I have been saying and obey His guidance – for it is only through Him and the inspired Word of God that your spirit may be activated to interact and dialogue with the Divine!

May the Lord bless you and guide you, and may His Face Shine upon you, and bring you into His Peace!

Your servant in Christ … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017]

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Recommended Related Articles for Aspiring Disciples:

Sweet Yoke of Love

Enter in by the Narrow Gate

Walking the Walk

Cast Your Net on the other Side

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§ Are You at Hand For the Kingdom of Heaven?

Our Father who art in Heaven

Our Father who art in Heaven

The Message that John the Baptist proclaimed before Jesus was baptized was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 3:2)

The Message that Jesus proclaimed at the beginning of His Ministry was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 4:17)

The directive He gave to the twelve disciples as He sent them out during His Ministry was:
“And as you go, preach saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely you received, freely give.” (Matt. 10:7-6)

Dear fellow pilgrims in Christ Jesus,

The Gospels make it clear that the theme for evangelizing by John the Baptist, Jesus, and His Disciples was “Repent, for the kingdom of heaven is at hand.” And that the works that followed were miraculous confirmation of the Word that was preached. We understand that the term “Kingdom is at Hand” is used in these scriptures referring to the accessibilty of entry to the Kingdom for those in the audiences who came seeking belief in Jesus, as the Christ

However, for us who have believed and are baptized the term no longer applies. For, according to Paul the Apostle, at our coming to Faith in Jesus the Christ we have already been translated to “The Kingdom of the Son” (see Col.1:9-14). Therefore for us the more appropriate question we might ask ourselves is “are we aware of the presence of the Kingdom in us?” And, subsequently, and more importantly, the question we need most to understand is… “are we at hand to the Kingdom of God that is in us?” That is, have we committed ourselves to be available to be at the service of the King in every aspect for our lives in the Kingdom?

Before continuing, it should be clear to us who have accepted Christ that what Jesus was proclaiming was NOT a material kingdom in this space-time continuum, but rather a Spiritual Kingdom under Christ and that, as a Spiritual Kingdom, every person who believes and repents becomes a participant in this Kingdom and under the Reign of the King.

It is also clear that from the citations and other scriptures that “repentance” is the main key to being received into the Kingdom. Repentance is not a “human work” in the traditional sense, indeed, it consists of Spirit-inspired words and action by the believer affirming their faith in the “promise” preached, to the extent that they renounce sin and turn their lives over to God. Of course, the “promise” refers to “The Word Of God”, the “Good News” of the Redemption and Forgiveness offered to those who turn from their worldly lives and believe the Good News of Jesus Christ and His atoning sacrifice and resurrection.

True repentance is also NOT intended to be a one-time occurrence but an on-going practice in our lives. This is because although the forgiveness and redemption we receive is eternally complete in Jesus, our repentance, in order to be sincere, is limited to our past and present sins – sins that we can only honestly acknowledge after we commit them. We cannot repent of sins we have not yet committed. That is why the Church through the Holy Spirit and the Sacraments of Reconciliation and Eucharist provides us the means to maintain, throughout our lives, the state of grace we obtain at our reception of the sacrament of Baptism.

Belief and Repentance are therefore, not only the Keys to the Kingdom. but are also the Keys that permit us to remain in the Kingdom of God let us yield ourselves to Him so that His Spirit may function in us for Glory of His Kingdom!

This then brings us to a better understanding as to why we need to ask ourselves the question … “are we at hand to the Kingdom of God that is in us?”

Because, if we cannot answer that question positively, then we need to determine how we can move in our spiritual lives so that the “Kingdom”, that is, The King and His Love will reign in us in everything we do in our lives? And I mean everything … relationships, words, thoughts, emotions, intents and actions. That, my friends is what it truly means to “be at hand for the Kingdom of God”!

Now Jesus’ disciples faced the same problems we do. So even as they followed Jesus He noticed from their conversation and worldly concerns that they yet had to learn how to focus on HIM and His Word and leave their anxieties behind. So here is the direction He gave them … “seek first the Kingdom of God and His Righteousness and all these other things will be resolved for you.” (cf., Matt. 6:33)

The question they (and us) might yet ask would probably be … “Lord I hear your directive but how do I seek the Kingdom?”

The main answer the Lord gave them is a prayer. In fact it is a prayer we now call the Lord’s prayer but, in reality, it should really be called “the disciples” prayer because it is the exact prayer need by the disciples to the Father asking for access to the Kingdom (the Kingdom of His Love) that they were seeking.

Here is the text of that prayer:
“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
[may] ‘Your kingdom come. [into us and through us]
[so that] Your will may be done [by us],
On earth as it is in heaven. [and, to sustain us in your Kingdom]
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
‘And do not lead us into temptation, but deliver us from evil.”
[For Yours is the kingdom and the power and the glory forever. Amen.’] For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions. (Matt. 6:9-15)

As disciples, this prayer then, should also be our prayer also. It is a prayer that is also our prayer of commitment to the Father and our yielding to Him and the Kingdom of His Love in our lives.

It should also be clear to us from the above citations and other scriptures that the main God-Given mission of the Church, and all believers is to proclaim the Good News of the Kingdom, not only through words but also by the way we live out the Kingdom in faith.

In the citation below notice how Paul prays that the Colossian converts live out their lives in accord with the spiritual Kingdom that is in them (ie., Christ in us, the Hope of Glory). This prayer by Paul indicates how the Father places the Spirit of His Kingdom in us so that the Holy Spirit, working through our willing cooperation will see that … “His will may be done on this Earth as it is in Heaven”. (see underlined portion in the citation below)

“ For this reason also, since the day we heard of it (your faith in Christ), we have not ceased to pray for you and to ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (By this you will see how by your abiding in loving obedience to Him…) He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, redemption, the forgiveness of sins.” (Col. 1: 9-14)

In conclusion brethren, I also pray that the Lord guide you and led you through His Spirit that we may all be one as we live out our lives in His Kingdom so that His Love may be made manifest through our unity in Christ Jesus. Amen and Amen.

Your Brother in Christ … Bartimaeus

Related Links …
# Prayer to receive the Holy Spirit

Reclaiming Our Legacy In Christ

The Gospel of the Kingdom

The Kingdom of God: Our Spiritual Inheritance

Sweet Yoke of Love

Be Reconciled with God

Releasing the Spirit Releasing the Spirit


( B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

The Promise for Deliverance

Disciple Praying

Dwelling in the Shelter of the Most High

Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.  I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. (Psalm 91: 1-4)

My dear Brethren and Fellow Pilgrims in Christ Jesus,

One of the more complex areas we encounter in praying for family relationship problems is that of enemy strongholds that the enemy creates out of our personal character flaws and ancestral weaknesses (iniquities) that are passed on from generation to generation in our families.

Falling into the Enemy’s Trap

Bird Snare The enemy has a tendency to use our human weaknesses to entrap us into vicious and sinful entrapments which are extremely difficult for individuals to free themselves. The main reason being, that we fall into these traps (or snares) of our own free will and it is very difficult for us to acknowledge our own mistakes and very embarrassing to get outside help to assist us. Some of these traps include addictions (alcohol, sex, drugs, theft, etc.), and the bearing of grudges and resentment based on un-forgiveness of unreconciled hurts.

In scripture this type of traps are called by the term: “a Snare of the Fowler”. The main feature of these snares is that the enemy uses our own sinfulness and weaknesses to ensnare us, and keep us ensnared by our inability to help ourselves to get free.

In the case of relationship problems which turn into snares, the ensnared person deceives himself (or herself) after suffering a personal and emotional relationship trauma by creating a false narrative that explicitly judges another or others for the hurt in a way that sets up a wall of un-forgiveness for them to prevent (in the victim’s estimation) being hurt by them again. This creates a vicious cycle that prevents any discussions with the other person(s) that would lead to reconciliation, thus becoming a seemingly endless snare of un-forgiveness.

The Way to Deliverance

Release from this trap is very difficult for the individual because they must first acknowledge that they made a mistake in creating their hypothetical narrative of the hurting event, first by misjudging or over-judging the person (s) without knowing all the facts, and then by setting up a wall of un-forgiveness that prevents the parties from discussing the facts, motives, and miscommunications about what really happened, thus preventing that a process of reconciliation to begin. The false judgement(s) and narrative are usually based on preconceived notions based on resentment or bitterness already being held against the other person(s) and satisfy the victim’s need for some sort of justice or retribution for what occurred.

Once one has entered into such a snare the “enemy” creates a stronghold in the victim that he uses to further alienate the victim from a true relationship with Jesus and uses his control over them to further bring others under his control to expand the spiritual damage.

The basic principle for deliverance from such a trap is indicated by the phrase Jesus used, as “you shall know the truth and the truth shall set you free”. Of course, the entrapped one doesn’t want t know or understand the “truth” and so is held in bondage by the enemy unless they open their hearts to God’s Love and the enlightenment of the Holy Spirit, to bring them to repentance and unconditional forgiveness of others.

The challenges for anyone, especially the person(s) being resented, to help the person held in the snare is almost impossible without the help of the Holy Spirit to break the wall of resentment that has been set up by the victim out of their own free will.

O course there are many other types of snares used by the evil one to entangle us in sin and iniquity to keep us from our calling to be instruments of the Father’s Love, but in this post we will concentrate on deliverance from this type of “snare”.

It should be clear from what I have said thus far that we cannot and should not attempt to intercede directly for those who have been caught up in a Fowler’s Snare without the help and empowerment of the Holy Spirit for we cannot enter into spiritual warfare without Him!

So certainly there is a need to pray for such an individual caught in such a snare and prayers of petition should always be offered (see 1 Tim. 2:1-6). But for intercession we, personally, need to ensure that we are in full fellowship with the Spirit of Jesus, where all intercession must be centered.

For there is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all—the testimony that was given at just the right time.” (1 Tim. 2:5-6)

pictures-of-jesus-baptism-holy-spiritAnd, since Jesus told us that “… you shall know the truth and the truth shall set you free” (Jn. 8:32 ) and that “… I am the Way, the Truth and the Life” (Jn 14:6) it must be that only through a personal relationship with Him can we humans be truly freed from a bondage to sin. And, thus, it is only through His Holy Spirit that can we enter into intercession for someone, to bring the spiritual truth the individual we are praying for needs to be freed from bondage of sin.

Our First Steps…

The First thing we must do then, is to yield ourselves to the Holy Spirit and ask that He prepare us, guide us, empower us to act in Jesus’ Name, and lead us through The Word so that we may act as instruments of the Father’s Grace as His Intercessors in the situation we have been led to enter into. Being very careful that we take no action or lead any prayer that is not a product of our fellowship with the Holy Trinity!

Of course, it goes without mention that we ourselves must be in a state of grace through a thorough examination of conscience and the sacraments of reconciliation and Eucharist. The adversary will use every flaw we have to divert our intercession, so plead the Word of His Promise in every instance,

I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.”
Surely he will save you from the fowler’s snare and from the deadly pestilence.
He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. (Psalm 91: 1-4)

May the Spirit of Jesus be united with yours as you pray that His Glory be manifested through faith.

Basic Concepts involved

The following contains a compendium of ideas provided by a spiritual advisor as to how a loving family members could intercede in prayer for such an individual.

Basic Concepts on interceding for a Loved one caught in a snare
If you are related to the individual and a participant in the actual or imagined relationship problem and hurt which brought on the snare and bondage situation.

1. You must sincerely assess your involvement in the alleged hurt which the individual, a loved one. is charging you and ask the Holy Spirit to guide you in that assessment and why you think you were charged. It may be that only God really knows why. but you may have an understanding of what resentments the individual had that led to the false or imagined charges. Keep these in mind for later when we pray for the individual.

2. Forgiveness is key. Before praying for your loved one you must first clear your conscience with God, asking forgiveness of all your sins and problems including any past relationship problems with the individual that may have led that individual to create a false narrative in an attempt to justify the alleged hurt of which he/she is blaming you. You, of course, do not know entirely why the person is blaming someone, you just don’t want your own conscience to stand in the way of you intercession before God. What is most important is that we un-conditionally forgive the person in bondage and ask for God to forgive that person and that the Holy Spirit enlighten them regarding God’s Redeeming Love in Christ for them and all of us.

3. The other thing that may stand in the way and which we have to pray for is that of evil spirits working on us due to the consequences of the sins of our ancestors (sins of the Fathers) thus opening a door for the evil one to create the “snare” into which we have fallen. For not only did our loved one fall into a snare but we also have been drawn into it because of unresolved sin in the lives of our ancestors. In order to prevent the enemy from using these sins to block our prayers we must invoke the “Blood of Jesus” over the un-repented sins of all our family so they my be washed away, family relationships healed and breaking all holds the enemy may try to place over our family, especially on our prayers of intercession for our loved ones.

4. Now, once the above is accomplished we can begin praying directly for our loved one who is in bondage in one of these snares. The thing we have to to be very careful about is that we must act entirely out of “agape Love” or selfless divine Love. asking not for ourselves but rather that the Father’s will be accomplished in that person’s life. In order to go past the “wall” our loved one has placed against us we ask Jesus to open a door to that person’s heart and so that He will enter in and Heal all of the hurts in that heart, including the ones that brought our loved one into bondage. We also ask Jesus to fill that individual’s heart with His Love and His Peace leaving no place for un-forgiveness and hatred. Then, we ask Jesus to convey our own love and un-conditional forgiveness for that person so that the “truth of His Love” and our love may be manifested in spirit and deliverance may be achieved in His Holy Name! Amen!

KingComesConclude your prayer by rebuking the Evil one and all His minions thus breaking Satan’s hold on your Loved one and asking for the Holy Spirit  to heal all the hurts and brokenness in the victims heart … as well as asking the Him to envelop the victim in God’s Divine Love so that the Father’s Will may be done on earth as it is in Heaven!

Praised be His Holy Name!!  Amen and Amen!!

Your Brother in Christ … Bartimaeus

Other Related Links

Healing the Broken-Hearted

A Heart-Rending experience

Putting On God’s Armor

Escaping the Snare of the Fowler

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

1313373916_fire_book_800x600_618x463_xlarge“His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature.” (2 Peter 1: 3-4)

Therefore…“Let us hold fast the profession of our faith without wavering; (for He is faithful that promised)” (Hebrews 10:23)

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Understanding and Receiving God’s Promises …
              – And, on Pentecost, especially, “the Promise of the Father”

My Fellow Pilgrims …

In my prayers and meditations on His Word as presented in the post-Easter liturgy of this past 3 weeks I begin to think about Jesus’ Promises that were centrally embedded in the scriptures of that period …

For instance, as Jesus was about to endure His passion and crucifixion, He was preparing His disciples regarding the events that were about to happen and His return to the Father (cf, John 16ff), saying …“In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you. Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.” (Jn 16:23-24)

Here we hear Jesus promise the disciples that “On that Day … Ask and you will receive, so that your joy may be fulfilled”. I asked myself, what is this “Joy” that Jesus speaks of and what or where is that “Day” and when I can ask for anything in His Name and receive? Through His spirit, I was led to understand that, for me, that “Day” is the day I grow spiritually enough to the point where I enter into an intimate union with my Lord, and my Joy will come from my union with His Spirit deriving from my obedience to the Kingdom of His Love in me!

As the Lord continues to conform me to His image I have come to experience this promise of “asking and receiving” more and more – yet there always remain unanswered prayers in my life. Through His Spirit in me, however I am beginning to understand more and more the the reason why some prayers are not realized.

It is not that  I doubt in Him and His Promises. No, my doubt is in myself and my current spiritual state – versus the state that the Lord has predestined for me – that is a state of selfless dedication and separation unto Him! And, as I asked the Lord about my failing state I began realize the real reason why I am not always able to “ask in His Name” is that although He is slowly drawing me into Himself, I am not always totally “in Him” – because me “flesh” still occasionally still interrupts the Holy Spirit’s work in me.

The understanding given me by His Spirit being, that I, a mere human cannot truly speak “in Jesus’ Name” unless He abides in me and speaks through me! The reason being that it is the Father’s purpose to “conform us” to the image of His Son so that He can work in us an through us as He did with Jesus to initiate the manifestation of His Kingdom of LOVE in us so that His Will may be done here in this world as it is in Heaven!

The process of being conformed into His Image is a varying process depending on my cooperation in yielding to His Spirit in me – the more I empty of my “self” the more “His self” manifests in me. The reverse also being true – thus it is clear that my fleshliness, lack of faith and cooperation deters me in my ability to enter into a deep communion with Him so that He may manifest Himself through me!

When I repent of my fleshly episodes, and turn back to spiritual union with Him, His peace and presence begins to flow into me again. Not only that, His Spirit in me enables my faith and frames the content of my prayer so that in that in that immersion in Him, my petition becomes His petition so that when I ask, I truly receive!In the Word I am referencing, Jesus continued his directives to His disciples, telling them what I am now experiencing. That is, when I am truly come into spiritual union with my savior, I know that I am in Him and He in me so that I am enveloped in the Father’s Love and when I abide in that Love I can truly ask as Jesus Himself would ask the Father!

Jesus continues to prepare His Disciples by sating, “I have spoken these things to you as illustrations. A time is coming when I will no longer speak to you this way, but I will tell you plainly about the Father. In that day you will ask in My name. I am not saying that I will ask the Father on your behalf. For the Father Himself loves you, because you have loved Me and have believed that I came from God. I came from the Father and entered the world. In turn, I will leave the world and go to the Father.” (Jn 16:25-28)

Brethren, I am sharing this with you because the Father Himself desires for all of us to enter into this type of spiritual union through the Spirit of His Son. For He truly is the Way the Truth and the Life. And it is only through Him that we can approach the Father!

However, the scripture I am focusing on here tells us that although the disciples responded in a positive manner, it was only in a “human” manner, because by their presumptive attitude they thought that by merely understanding his words as one human through another they could understand the spiritual meaning of his words necessary to take root in their spirits.

Continuing on … His disciples said, “See, now You are speaking plainly and without figures of speech. Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.” (Jn 16:29-30)

As we can see from this scripture Jesus’ disciples were accustomed to Jesus’ continual use of figures of speech in His preaching and teaching, so when He begin speaking to them more straight forwardly, they told Him that because of this they had no trouble believing that He was sent from God.

In response Jesus amusingly responded to their fleshly inspired response… “Do you finally believe?” Jesus replied. (i.e., “do you really think you have moved into spirit-based faith from human-based faith?”, Jn. 16:31).

“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me. I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!” (Jn 16: 32-33)

Jesus of course knew their hearts and that although they thought they understood what He was telling them in their minds, He knew they really could not comprehend the spiritual reality of His Relationship with the Father, the promises He was declaring to them, and the events that were about to happen. So much so, that they would, in fact abandon Him.

We must realize from this analysis brethren that we are as human as the disciples, and we also initially tend to interpret the Word of God in a human level of faith, only to find out later in our lives, as we grow in the gifts of the Spirit, that there was something missing in our preliminary understanding – mainly the inspiration of the Holy Spirit. It is always through this inspiration that we enter into the depths of what God was trying to tell us personally through His Word, rather than what we perceived in the flesh that past moment.

As an example of how we, like the disciples, sometimes use our human-based faith in trying to interpret what God is telling us through his Word.
One of the cases we most tend to understand and thereby fail to experience is that of “the Promise of the Father” and its manifestation on the day of Pentecost.
In the Book Of Acts, for example, the apostle Peter explains to the crowd that gathered outside the upper room at Pentecost that what just happened to the 120 believers in the room was a fulfillment of the Promise God made to the Prophet Joel, by citing the actual word of the Promise which states that …

‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
(Acts 2:17-18)

This then defines “the Promise of the Father” that Jesus told His disciples they were to wait for in Jerusalem (Acts 1:4) and that, from the manifestation of this Promise they would receive Power so they could act as His witnesses to the world! That is why the spiritual gifts associated with the “Promise” are sometimes termed “the empowerment gifts”

Opened Your Gifts Yet?

Opened Your Gifts Yet?

In Chapter twelve of his letter to the Corinthians, the Apostle Paul describes for us these Empowerment Gifts that fulfilled the “Promise” on the Day of Pentecost. Look around you, how many Christians in our culture today believe, receive and operate under the spiritual gifts provided by this promise of God in their lives or in their churches? Could it be because we are not properly informed?

“Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed… Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.” (1 Cor. 12 ; 1-11)

Now, all christians certainly believe that the “twelve” received Power at Pentecost and that this power was manifested in the variety of spiritual gifts (ie., the empowerment gifts or charisms) that were distributed among the Apostles. But how many of us know and believe that not only were these gifts given to the apostles but also to all of the 120 persons in the upper room?

And how many of us Christians believe that the 3000 who converted after Peter’s speech also received a portion of these Empowerment Gifts, as distributed by the Holy Spirit?

Advancing my questions further, how many Christians today know and believe that all baptized Christian are eligible to receive these empowerment gifts in order to truly be empowered to fulfill the “Great Commission” and be His witnesses?

Remember, that Peter also told the crowd that “the Promise of the Father” (and the Gifts) are not just for the apostles but that … “the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:39)
So then, my final set of questions for you is: Have you answered your calling and received the Promise by unpacking the Empowerment Gifts that have already been made available to you?

If not, why not? If the Holy Spirit has inspired you at this moment, then, just …
pictures-of-jesus-baptism-holy-spirit“Ask and you Shall Receive!” (Jn. 16:24)
“And you will seek Me and find Me, when you search for Me with all your heart.” (Jer. 29:13)

 

 

I leave further understanding of this to the inspiration of the Holy Spirit and your personal discernment of the Word. Your understanding of this message that I share with you today depends not on me but on your faith in God’s Word and what His Word states about the Promise of the Father!

Your fellow Pilgrim and Brother In Christ Jesus … Bartimaeus

Related Links …

# Prayer to receive the Holy Spirit

I Stand at the Door and Knock

Sweet Yoke of Love

Releasing the Spirit

The Kingdom of God: Our Spiritual Inheritance

Reclaiming Our Legacy In Christ

Hearing God’s Voice, and Obeying It

Pentecost and the Promise of the Father

The Empowerment Gifts (Part 1)

The Empowerment Gifts (Part 2)

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

Let Love Prevail – Love Never Fails!

painting-picture-image-jesus-christ-love copy“Listen, stay alert, stand tall in the faith, be courageous, and be strong. Let love prevail in your life, words, and actions” (1 Cor. 16:13-14).


My fellow pilgrims and bothers and sisters in Christ,

In reading the words of the opening citation some of us who are struggling to move forward in our spiritual lives might be tempted to say: “easier said than done”.

Without realizing it, we are actually stating  a realization of a truth that God the Father wants us to be fully aware of. Namely, that when we attempt to grow spiritually out of  our own human zeal and drive, no matter how well intentioned, our devotions, we will always be disappointed.

The main reason being, that somehow, because of the lack of inspired catechesis and prayer, we do not realize that spiritual growth CANNOT come from within us. It must come from the the Holy Spirit giving us Spiritual Birth, Spiritual Food, and Spiritual Energy. I say this, remembering what Jesus told His disciples… “ [only] Spirit can beget spirit” (see Jn 3:6) and “without me you can do nothing” (see Jn 15:5) , we begin to understand that there is nothing in our unredeemed human nature that can generate or maintain spiritual life, we must totally rely on God for all that is spiritual.

That is why Jesus also told us that He was “the Door” and that “no one can come to the Father But by Me”

True Spiritual Life can only come when we, through an act faith willingly acknowledging that Jesus died for our sins and, through believing in Him in repentance for our sins, we repent, yielding ourselves to Him and accept to be baptized in the name of the Father, the Son, and the Holy Spirit.

Now, what we also don’t understand is that if we are baptized as babies and confirmed at 13 years of age, the Spirit of Christ may be in us but has not necessarily been activated through a deep personal knowing and willing act of our will. Without such an activation the Holy Spirit may work around us or through the circumstances of our lives but He will not be active in the inner sanctuary of our lives, “our spirit”, because He respects our inner self so much that He will not force Himself on us.

This lack of understanding will prevent us from establishing a true and living personal relationship with Jesus. There may be various reasons and circumstances why this happens, but the main one being that we don’t come to “know Jesus”  as a living person, who loves us and  lives in us. Such a personal relationship with Jesus begins when we open the our hearts to Jesus the Son of God, not only as Our Savior but also as Our Lord who earnestly desires for us to know Him and dialogue with Him. Remember Jesus, Himself, expressed His desire to commune with us as follows…

jesus-knocking-the-door

Jesus is knocking at your door …

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Rev. 3:20)

Incited by His Word, we may ask ourselves, “I want to yield to Him and activate His Presence in me – how do I go about doing that?”

First of all, I suggest that we put ourselves in the right state of heart and, meditating on His Word and especially, what the Lord said through Jeremiah, and speak out His promise:  , “And [if] you shall seek me, [you] will find me, when you search for me with all your heart.” (Jer. 29:13)

We do this in such a manner that we express our utmost desire to be with Him with all our heart …. Then,as you sense His Presence before you, in your spirit, open the door and let Him into your heart by praying  smoethiung like this …

(Prayer of Commitment)
Lord Jesus, I believe that you, the Son of the Living God came down from heaven to reveal the Father’s Love to me by suffering and dying for my sins. I believe that through your death and resurrection you have brought redemption and life not only to me but also all else who believe in you. I further believe that it is only through knowing you in a loving personal relationship of discipleship that I can know the Father.


It is because I have a burning desire to know you and abide in you that I now yield myself completely to you and your love. I open the door to my heart so you can come in and sup with me and thus begin the special relationship with you for which you died and for which I hunger. At this moment I yield myself to your love. Enter in and activate my spirit with your Holy Spirit so that I can go beyond just mere intellectual belief in you to a personal spiritual knowledge of you and the Father.


Lord, cleanse me from my sins and make me a fit vessel for your presence. Permeate my entire being with your life and your love so that I can truly be your instrument in this world. Be my Lord, Be My God, Be my King to rule and to reign in me. In faith and by your grace I receive you and I receive your word. Abide in me just as you abide in the Father and the Father in you! Thank you for giving yourself for me. Amen


Admitting Him in this way, personally into our lives, also means that not only are we are yielding ourselves to His reign, but also we enter into His Kingdom – The Kingdom of His Divine His Love. And it is His Love that must prevail in our lives if we are to fulfill the Father’s for each of us!

That my brothers and sisters, is why at one point this is what Jesus was emphasizing to His disciples when He told them about seeking the Kingdom (of Divine Love)…

“… seek first the Kingdom of God and His Righteousness and everything else  in the Father’s purposes for you will follow” (see Mathew 6:33).

This Kingdom – the Kingdom of Agape Love – is what Jesus was referring to, not only to His disciples then but to us,His disciples today. This is the Kingdom of Love that you have just yielded yourself to.  Praised be His Holy Name!!

We also should note that the prayer that we call the “Our Father” was, in fact, intended by Jesus to be a prayer for his disciples teaching them on how to dedicate themselves to the “Kingdom of Love” and how to maintain themselves in that “Kingdom” so that His will would be done on earth as it is in heaven.

Here is prayer Jesus taught them….

“Our Father in heaven, hallowed be your name.
 Your kingdom come, your will be done, on earth as it is in heaven.
 Give us this day our daily bread,
 and forgive us our debts, as we also have forgiven our debtors.
 And lead us not into temptation, but deliver us from evil.” (Matt. 6:9-13)

However, because we believers sometimes practice our devotions with such a routine of custom and tradition that we lose sight of  the inner depth of what Jesus was really teaching in this prayer.

First of all we must remember that this was NOT Jesus’ exact prayer to His Father. If it were His prayer it would have begun with “My Father”, since He always made the distinction: “my Father and your Father” to indicate their adopted status versus His as “only Begotten”. So the prayer that He taught them should really be termed the “disciple’s prayer”, since it was tailored for them, so that, in praying to the Father, they made clear that the person they were praying to was so Holy or hallowed, that they should not even pronounce His Name! However, the Key point was that as His adopted children in Christ they now could petition Him as “Father”.

The second thing to remember is that the first petition of the prayer was not just  a petition that the Lord sovereignly bring about His Kingdom on Earth. NO, the petition He was asking His disciples to make was to yield themselves totally, body,soul and spirit to the Father so that by His Spirit of Love working in them and through them His Will could be accomplished in this world “as it is in Heaven”. Rephrasing the prayer accordingly it could be more appropriately stated as follows:

“Our Father… [Let] Your Kingdom come [into me so that the Your LOVE will reign in me and through me, so that] Your will may be done on Earth as it is in Heaven”.

This brethren, is the key offering or dedicating of oneself, totally to God – it is how one truly enters into true discipleship under the kingdom of His Love. It is the same as St. Therese give herself fully to God’s “Agape” Love, which she termed “Charity” and entered into her discipleship following Jesus. (“It was December 25, 1886, that I received the grace of leaving my childhood, in a word, the grace of my complete conversion . . . I felt charity enter into my soul, the need to forget myself and to please others; since then I’ve been happy!” – St. Therese of Lisieux )

For you see, the “Kingdom” that Jesus referred to in the “Our Father” was not an apocalyptic “kingdom” to come in the future but a Real Spiritual Kingdom that all believers can enter right NOW! And it we enter it when we yield ourselves totally to the Father’s Love that is in us (Rom. 5:5) and submit ourselves to His reign, the reign of Divine Love in us and through us every day of our lives. This is what St.Therese did and why she manifested God’s Divine Life through the remainder of her life!

Now, in order to fulfill our yielding to the Divine each day of our lives, our commitment to God needs to be strengthened and affirmed on a regular basis. That is why the Disciples Prayer continues by asking for the Spirit to re-affirm His Love in us through a frequent, if not daily, reception of the Eucharist, the Sacrament of His Love! And also to forgive us our sins that tend to weaken our fellowship with the Divine and thus our ability to truly be a channel go His Love to others. For, Jesus told His disciples (and us) that we are to “Love one another as I have Loved you” (John 15:12). And not just the human kind of love, but the Divine kind… “As the Father has  Loved Me so I have Loved you” (John 15:9).

The common way we understand Jesus’ directive to “Love one another as I have Loved you” is to think we are to force or discipline the natural love with which we have been endowed to imitate Jesus’ love for his disciples. We take to this understanding because the real spiritual meaning is too hard for us to believe. For you see the Love which Jesus is asking us to place into action in our lives is the Divine Love that the Father has placed in us for His Glory, not ours.

This kind of love is the supernatural Divine Love that flowed from Jesus to His disciples through the Holy Spirit, who is the Divine Love. It is a Love that can only be experienced through a relationship with the Divine. It is such a Love that He is now asking to flow between each of us as the manifestation of His Kingdom.

This is the Divine Love that has been poured into our spirits. However, Living out our lives in this type of Love is not easy. The following is what the Apostle Paul says about living out the spiritual pathway to this type of Love…

“ … we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.  And hope does not disappoint us, because God has poured out His [divine, agape] love into our hearts through the Holy Spirit, whom He has given us”. (Rom. 5:3-5)

This kind of Love cannot be forced through any natural discipline it can only come when we Christians enter into a personal relationship with the Father through the Son and surrender ourselves completely to the Holy Spirit so that we are totally free to be channels of this Divine Love to each other. In order for His Kingdom of Divine Love to come in us we must, out of our faith and will, come to the awareness of this divine type of Love and, surrender our human selves to its embrace, and the dying to self that it entails.

Now, besides our Faith and the free will offering of ourselves, there are conditions placed on our entering and maintaining ourselves in His Kingdom of Love.

<> The first of these conditions is that we Love One another:

“If anyone loves Me, he will keep My word. My Father will love him, and we will come to him and make Our home with him. Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.… (John 14:22-24)

We must rely continually on His Spirit to strengthen us in our resolve – that is why we need to repent, and receive our daily bread from the Sacrament of His Love – the Eucharist.

<> The other condition being that we express our Love by forgiving others in the same way He has forgiven us.

“For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” (Matt. 6:14 )

<>  If we are faithful to His Command of Love Jesus will ask the Father to empower us with the Holy Spirit so that we can fulfill our role as the messengers of His Love.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.” (John14:15)

In conclusion brethren, I pray that His Kingdom Of Love come into each one of us so that, in yielding to His Reign, we may become His instruments in seeing that His will is accomplished, here on earth as it is in heaven! Praised be His Holy Name!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

Recommended Links

I Stand at Your Door… Won’t you open to me?

Why won’t you receive my Gifts?

Be Holy as I am Holy!

Yielding to the Kingdom Anointing

Shall we then continue in sin that Grace may abound? (Rom. 6:15)

God forbid! (cf., Rom, 3:31; 6:2; 6:15; 7:7; KJV)

The King within us

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. (2Tim. 4:1-3)

Brothers and Sisters,

The signs of the times clearly indicate that we are indeed in the “Days of Noah” and the “Days of Lot” as indicated by Jesus in the Gospels (cf., Luke 17:16-28 ) and also in the “perilous times” as indicated by St. Paul to Timothy:

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.” (2 Tim. 3:1-9)

false_prophets_2I am posting this article because we all need to be made aware of the many false teachers and preachers in our midst who are twisting the Word of God to peddle their “gospels” of permissiveness, self-indulgenece, and prosperity as being  “enlightened” forms of understanding scripture.

Recognizing False “Gospels” Regarding Grace”

Amongst the many false deceptive messages being delivered today is that of a libertine form of “Grace” (a licentious grace) that teaches that, because of Christ’s atoning work on the Cross we are no longer under “law” and can live pretty much as we wish and be assured of our salvation. Since all of our sins have been paid for and since we have all been reconclled with God through Christ, the moral law, declared by God for all humanity is of no more consequence to us who consider ourselves to be “under Grace”.

This devious, anti-nomian concept (lawlessness) is attractive to many in today’s world because it is in line with the ego-centric, self-centered, free-wheeling spirit of the current generation, who abhors any constraint on their ability to live as they please and who are in the process of being conformed to the “world”.  It comes from a religious spirit that wants to put a fig leaf over their moral nakedness so that they may continue dabbling in the world system with it’s enticements, lusts, greed, and carnal excesses, without exacting any feelings of guilt. The intent of what is being taught is, of course, to attract uninstructed youth to fall into their snare by attempting to appease their consciences using selectively misinterpreted scriptures, out of context, telling them that “God’s Grace” has freed them to do whatever pleases them without losing their salvation – while all the while they are being used to satisfy the pride and greed of the false teachers, whose own spiritual lives are in tatters.

In the attempt to justify themselves the proponents of this deviation from the true purpose of Grace in our lives, teach that since God has reconciled us to himself in Christ it would be an act of unbelief to “repent” of our sins, since our sins have already been forgiven at the cross. In a previous post, “Be Reconciled to God” I provided a scriptural argument against this  erroneous position. In that article I point out that it is the apostle Paul, himself, who, after having proclaimed that God has “reconciled us to Himself”, is, in this same letter, he then exhorts the Colossian beleivers to “be reconciled to God” (Col.1: 21-23). Clearly indicating to us, that we, whom God has reconciled, also need to respond to His infinite act of Reconciling Love by an act of faith that activates in our renewed spirit the reconciliation He offers.  This act being our repentance.

Now that act of faith, is in effect, an act or word on our part, that acknowledges our godly sorrow, our need for reconciliation, and our willingness to receive God’s forgiveness – an act that, directly or indirectly, expresses repentance, on our part. Being keenly aware, that this act of faith is incited by God’s Grace and Love, as an act of gratitude and is NOT deemed by us as somehow earning a grace or favor that was freely provided to all humanity while we were yet sinners more than two millenia past.

Jesus:  Regarding the Gospel of Repentance

After His resurrection. Jesus gathered his disciples at an unscheduled prayer beakfast and tried to explain to them that what had happened in Jerusalem during His Passion was all contained in the scriptures, saying to them …

“…This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Then he opened their minds so they could understand the Scriptures.  He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,  and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.” (Luke 24:44-48)

Quickly bring  a robe and put it on him ...In the parable of the prodigal son (cf.,Luke 15:11-32), Jesus, portrays very clearly how  the Grace of Reconciliation is received through a sincere act of repentance. Namely, when the son who has left the father’s house to “do his own thing” in a far-off land finds himself in a famine with nothing to eat and feeding pigs instead of himself, he, because of his circumstances, “comes to his senses” and says to himself “I will return to my father’s house”. And the father, who, holding nothing against him, has been lovingly waiting for his son, such that when sees him approaching he runs to him and embraces him, telling his servants to provide the son with a family robe and sandals while he places the ring of family authority on his finger.

In this parable,Jesus paints  an allegorical picture about how grace and repentance relate to one another! It is provided to us through scripture for our instruction to let us know how we are loved by the Father, without condemnation, and how we, in returning to Him, should respond to the unmerited Grace he showers upon us by accepting his embrace and the symbols of His love for us: the Robe, the sandals and the ring he places upon us,as unworthy as we are. But the story also tells us that when the Holy Spirit convicts us of sin, and, although sensitive of our own unworthiness, we need to freely turn to the Lord without fear of condemnation, because we know in our hearts that He loves us and  will accept us as we are. (see also my article on “The Prodigals Amongst Us”)

Branches Bearing FruitIn another allegory, Jesus tells us that our relationship (fellowship) with Him should be like the branches to the Vine, that is,   in our attachment to Jesus. And, just like the branches, if we are to function and bring forth fruit, we must remain attached to the Vine. Otherwise, if we become detached (lose our  fellowship with Him) we risk being like dried up branches that must be cut off and burned (John 15:1-8). Our fellowship with Jesus is, of course, is the outcome or the purpose for the Grace of Reconciliation and implies  that this Grace, that comes through the Vine, must continuously  flow in our lives in order for us to remain attached to the Vine and  bear fruit for the Kingdom and the Glory of the Father. (see also my article on “Bearing Fruit Through Prayer”)

Through Jesus parables like these and through the teaching of the apostles in scripture, the case can be clearly established that this Grace of Reconciliation through Repentance is freely provided to us believers, not only to enter into fellowship with the Divine, but also in order to continue in and maintain that fellowship throughout our lives so that we may bear fruit!

The Apostle John; Regarding Fellowship, Sin, and Confession

John the Evangelist affirms this thesis when he says in His first epistle…

“If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.” (1John 1:6-10)

And, in order to ease our discomfort, when we do sin, he says…

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him.  But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.  (1John 2:1-6)

The Apostle Paul: Regarding Putting on the New Self after our Justification

The apostle Paul also make some clear statements regarding how to carry out our responsibility to “walk as Jesus walked’, in our loving response to the Grace of Reconciliation and Fellowship which we freely receive at our justification. Now, it must be clearly  understood, that this ability to maintain fellowship also emanates from the Grace of Reconciliation and reflects the work of the Holy Spiirt in us in conforming us to the Image of Christ. (Rom. 8:29)

From all of this, It is should be clear to us that when we sin by living by the flesh rather than the Spirit we begin to break out of our fellowship relationship with the Divine and the Holy Spirit, who is in us, works in us to help us recognize our failings, so that through the on going Grace of Reconciliation, we may be brought back into full fellowship with the Divine.

I challenge you to take seriously, these statements from the apostle Paul, who is sometimes misunderstood or misquoted on the subject of being “under Grace and not under law”…

“What shall we say, then? Shall we go on sinning so that grace may increase?

CrossBy no means! We died to sin; how can we live in it any longer?” (Rom. 6:1-2)

Here also for your discernment, is  his exhortation to the Ephesians (Eph. 4:17-32) regarding the sin problem amongst (apparently) justified believers, and what Paul proposes they do …

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.  Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus.  You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds;  and to put on the new self, created to be like God in true righteousness and holiness.

“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.  Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.  And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

To this, Paul, adds an important statement indicating that the intent of living a holy life after justifications is not to claim any gain on our part for His Magnificent and free provision of Grace, but to lovingly yield ourselves to Him in acknowledgment  and thanksgiving for the sacrifice of His Son for our salvation.

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.  For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God”

“Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them. For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” (Eph 5:1-14)

What then is to be our response?

In conclusion brethren, in light of what I have just presented and in light of the darkness that is coming over this world, I think we all need to pray and meditate on these scriptures and, in discerning God’s will, we should ask ourselves:

<>”Have I arisen with Christ?” or am I just sliding along in life with one foot in the “world’ and the other foot in “church”?

<>”Have I truly awakened to the light of Christ and the Resurrection Life He brings us, or am I still stumbling along in the spiritual darkness of the world and its enticements?

<>Let us then awake and rise up, understanding that the full intent Grace that God provides is not merely  to “justify” us so that we can go to heaven, but to also give us the opportunity to yield ourselves fully to the Holy Spirit so that He may initiate the process of conforming our lives to the image of our master, Jesus. So that, being under His anointing for service, we may be filled with His Light and become envoys of His Light to this fallen world in which we live, for the Glory of His Name and for His Kingdom!

May God, our Father who loves us, and His Son who saved us, be praised for ever and ever. Amen!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

Recommended Links

Be Holy as I am Holy!

Prayers of Commitment

Yielding to the Kingdom Anointing

 

Monstrance

“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’ ”. (1 peter 1: 13-16)

“We know that all things work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He predestined to be conformed to the image of His Son, so that He might be the firstborn among many brothers.”  ( Romans 8:28-29)

My dear fellow Pilgrims,

Having trouble understanding and responding to our call to be Holy as He is Holy?

There are many challenges we lay Christians face if we want to grow spiritually
in our walk with Jesus. The first and foremost of these being, living out  the Holiness  to which we have been called. The only way given us is by yielding ourselves in obedience to the Holy Spirit and rendering Him our full cooperation so that “the Grace that is brought to us at the revelation of Jesus Christ” may be manifested in our lives.

Many of us, for instance, do not even understand what the “at revelation of Jesus Christ” refers to since most of us have never experienced such an occurrence. And if we do not comprehend this point how can we proceed to respond to our call to holiness?

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Do not be anxious ….

Let us begin by attempting to understand the term “at the revelation of Jesus Christ” by recounting the revelation that Peter experienced in His walk with Christ, when Jesus asked His disciples, including Peter, “ … who do men say that I am?”

“… they replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”  “But what about you? Jesus asked. “Who do you say I am?”

… Simon Peter answered, “You are the Christ, the Son of the living God.”

… And Jesus said to him, “Blessed are you, Simon  , because flesh and blood did not reveal this to you, but My Father who is in heaven.  (Matt. 16:14-17)

Note that Jesus’ asked first asked them what the people in their religious culture thought about who He was.  He did this because, all of us, even today, initially base our assessment of Jesus on human understanding and tradition about who Jesus is, and NOT on what the Spirit of God is revealing personally to us. That is why, by asking the first question, Jesus was opening  their spirits to answer the next question: “… but who do YOU say that I am”?

In order to bring us to the same point, He asks us the same question. He wants us to meditate on His Word and go into our inner selves and assess the nature of who WE really think Jesus is? He wants us to distinguish beyond what the world or our culture thinks and what the Father in the Spirit is revealing to us, through His Word, about the divinity of His Son. And not only that, He wants us to testify in faith to the revelation about Jesus we find He has placed in us.

Yes! That is why when Peter proclaimed  that Jesus was “the Anointed one of God”, that Jesus told Him that the only way he could honestly make this statement was if it had been divinely revealed to him by the Father. And yes, it is the Father’s desire for us also — to reveal the person of His Son to us so that we may not only know about Him but KNOW Him personally was Our Lord and Savior and manifest our faith by verbally testifying to His Divinity.

Remember, also, what happened when the Samaritan woman at the well testified to her village that she had encountered the Messiah (cf., John 4:4-42). They believed her witness and believed in Jesus, but not from their own personal experience, but by her testimony. That is where most of us laity are with regards to “knowing” Jesus – indirect believers based on the witness of true believers who have received the grace of His revelation.

Nonetheless, second-hand faith is very important as it initiates our entry into the Kingdom. But its importance rests on what we do with this faith we with which we initially believe..

Notice that the Samaritan believers took that initial faith and sought Jesus for themselves. So that when they found Him they told the woman …“It is no longer because of your words that we believe,  for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (John 4-42)

or, in our modern idiom the villagers response to the Samaritan Woman might be something like this …

“… now that we have encountered Him personally, we believe in our hearts not just because of your testimony but, mainly,  because we have heard His Word directed to each of us personally and directly so that now I KNOW spiritually that Jesus is not only the Savior of the world but that He is MY savior and MY Lord!”

That is what the Father desires for each of us – that we take the initial faith in the Good News that has been proclaimed to us in the Church and seek out Jesus personally so that we meet our Shepherd and experience Him and His  Word directly revealed in our spirits to the Glory of His Name. Praised be His Holy Name!

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The Light Shone in the Darkness

Understanding this, we are then better able to understand that our Holiness comes from the transformation that comes from “knowing” Jesus personally and our yielding completely to Him and His Lordship. And, doing so thus permits the Holy Spirit to work in us and through us that we  may be conformed to His Image, the image of His Holiness (Rom. 8:28-29)

And, of course, this transformation is based from our union with the Spirit of Christ that is in us from our conversion and Baptism. “Christ in us the Hope of Glory!”

But knowing this, you might now ask, how then do we yield ourselves to the Holy Spirit so that He might work in us to bring us to this Holiness in Him?

The answer is simple …

<> First, seek to know the Spirit of Jesus that is in you – “Christ in us, the Hope of Glory”! (Colossians 1:26-28)

…’Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. ‘I will be found by you,’ declares the LORD… (Jeremiah 29:12-14)

‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.’  (Matt. 7:7)

“Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away” (John 6:37)

“I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.” (John 10:9)

“Those I love, I rebuke and discipline. Therefore be earnest and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.To the one who is victorious, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne…”  (Revelation 3:19-21)

<> Then, you set yourself apart exclusively for the Father’s Work – that is, consecrate yourself, (offer yourself as a living Sacrifice) to the Father.

“I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.” (Romans 12:1-2)

<> Finally, live out your life placing al your faith and trust in Him, and His Holiness will be made manifest in your lives for His Glory!

“So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.

“Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things—anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.” (Col. 3:1-10)

<> And do not be afraid that your load is too heavy, for He Himself will be your Help.

OXEN-YOKE

Sweet Yoke of Love

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matt. 11:28-30)

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painting-picture-image-jesus-christ-love copyI urge you brothers and sisters, that, especially, this Lenten season, you turn your heart to Jesus and seek a personal communion with Him asking to grow deeper in your relationship with Him. Open the door to your hearts and let Him sup with you – then yield yourself fully to the Grace that flows from Him, the Living Water that will bring you a holy, renewed, and empowered Life In  Him! Praised be His Holy Name!

May the Lord Bless You in all that you dedicate to do In His Name!

Your Brother  and Fellow Pilgrim In Christ … Bartimaeus

Related Links

Behold, I stand at the Door and Knock

Sweet Yoke of Love

Dedicating our lives to Christ

Avoiding False Mysticism

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(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])