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Archive for September, 2015

The Holy Spirit and The Double Portion Anointing

My fellow pilgrims,

The Paraclete - Our Helper

Come Holy Spirit! Come!

In a previous post, which I titled “Releasing the Spirit”, I mentioned that The Father’s purpose for us in this world is to conform us to the image of His Son (Rom. 8:29) so that we may be an extension of His Kingdom of Love here, in this world. I also stated that in order to do this He sent the Holy Spirit to enlighten us, bring us to life in Christ (Eph. 3:13-19), and to empower us (Acts 1:8) to send us forth to minister the Good News of His Love to the Christian community and the world.

This posting is intended to clarify the distinction between the “Indwelling” of the Holy Spirit in us and an “Anointing” by the Holy Spirit. The distinction needs to be made because many of us mistakenly consider the terms to be synonymous. This misunderstanding hinders many of us from coming to a full awareness of the power of the Spirit in us and, thus a barrier to entering fully into the Father’s purpose for our lives.

Under this fairly common misconception we assume that since the Spirit of God dwells in us, no response on our part is required for the graces of the Spirit to manifest themselves in and through our lives.  After all if grace is to be grace why is there a need for us to do anything?

In response to this attitude we point out that St. Luke in his Gospel tells us that, “If you then being human know how to give good things to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask him?” (Luke 11:13). Since Luke was writing to Christians in whom the Spirit already dwelt we must conclude that what the Father desires is for us to freely and willingly ask for the gifts of the indwelling Spirit to be made manifest in us and through us to address the circumstances and challenges we face in each of our lives.

You see the Father sees us as His children and in bringing us in conformity to His Son, He desires that we be His willing partners in bringing forth His Kingdom in this world. By permitting us to ask, we not only are drawn into further intimacy with Him but we now have a part to play in the flow of His Love to this world.

Of Course, all this hinges on the atoning work of Jesus and His resurrection. You see, the Lord sent His Son not only to die for our sins so that we could have access to heaven, but also so that He, Jesus, would be the firstborn of many brethren.  We believers, His body, the church, are then the next-born and we are now here on earth to continue Jesus’ ministry to the world through the empowerment of the Holy Spirit.

The Indwelling Spirit and the Inner Anointing

“And as for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.“ (1John 2:27)

When we are converted and baptized we receive the Holy Spirit to dwell in us and begin the work of conforming us to Jesus.  The indwelling Spirit then works through and in us by what the scriptures call an anointing. An anointing is the infusion of Divine Power for manifestation either in our “inner man” or through our “outer man”. Each anointing is manifested through a set of spiritual gifts that permit us to partner with the divine in bringing forth his Kingdom. In this way the Father Himself works through us as He worked through Jesus when He was on Earth.

The gifts associated with the inner anointing relate to the gifts accorded the Messiah in Isaiah Chapter 11, they are often referred to as the sanctifying gifts. When we become new creations in Christ, these gifts operate in our inner being to bring us into conformity with the image of the Son. When activated in our lives through faith, these gifts lead us to an intimate life of holiness, communion with the Father, and worship through prayer and the sacraments.

Now, for myself, the gifts associated with this inner anointing (see Isaiah 11: 1-6) are mainly activated in me through intimate prayer and reception of the Body and Blood of Christ in the Eucharist. Then, as I live out the Word of God each day of my life, I have the inner assurance that my Helper, the Holy Spirit is there to infuse his Grace into my human attempts to communicate His Love to others. As I grow in loving obedience to His Word so I grow in being conformed to the Spirit of Christ in me.

Being human, I often stumble of course, but the Spirit is right there at my side to hold me up and lead me to repentance, confession, and restoration to the Walk of Love with my Jesus.  All this is in accord with the teaching of the Apostle John, who tells us,

“If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.” (1 John 1:8-10)

“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:1-2)

Baptism of the Spirit and the Outer Anointing

Just as the Spirit anoints our inner man for our sanctification and enlightenment, so also our outer man needs the anointing of the Spirit to empower us for ministry (service) to the community and the world thus bringing us into total conformity to Jesus.

Jesus himself, in whom the fullness of the Godhead dwells, set the example for us when received the anointing of the Holy Spirit in order to fulfill His calling as Messiah (Luke 3:21-22).  Then, as He initiated His ministry under the anointing of the Spirit, Jesus declared that:

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”
(Luke 4:18-19)

Just as Jesus received the Spirit’s anointing to minister the Father’s Love to the world so to we the members of His Body, the church, receive the anointing of the Dove of Pentecost at confirmation to empower us to minister to the community and to the world the Divine love of the Father through the Spiritual Gifts described in the Book of Acts, Chapters 2, and in 1st Corinthians, Chapter 12. In anointing the outer man with the Power of the Spirit we become the extension of Jesus’ ministry in this world for building up the church and for the propagation of His Kingdom in the world.

This anointing of the Spirit is termed the “Baptism of the Spirit” because this is the term Jesus used to describe it. Remember what he said to his disciples just before his Ascension:

“And gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised,  “Which,” He said,  “you heard of from Me; for John baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” ( Acts 1:4-5)

The Anointing of the Spirit on the outer man is conferred on every baptized Christian at Confirmation. The Spirit Baptism is our is our legacy and all that we need to do is to activate the gifts which correspond to this anointing is by yielding to the Holy Spirit and releasing Him into our lives, asking Him to work through us and in us so that the will of the Father may be accomplished and so that He and He alone may receive the Glory for His works in us.

The  Double Portion Anointing

St. Thomas Aquinas in His  Summa Theologica (Summa Theologica, Vol XI, Nature and Grace, 12ae, Q111, Art.1, Par. 3) affirms the dichotomy of grace just stated above when he states that the graces we receive as Christians may be categorized into two main classes or types: Sanctifying Grace, which is intended to sanctify the individual who receives this type of grace and Actual or Free Grace which is not intended for the individual who receives this type of grace but rather for the community and the individuals to whom the individual ministers. The grace we receive in Baptism is the former type while the grace we receive at Confirmation is the latter. The Indwelling Spirit is above all graces, indeed, He is the source of all graces and divine power.

The Holy Spirit gives us these two types of graces with the intent that they be manifested in tandem in our lives. They are like the two seals on a coin. A coin to be authentic and of value must exhibit the appropriate seal on both of its facets. Likewise, in order for our lives to be fully authentic in Christ, have been sealed by the Holy Spirit on Both of our facets – the inner man and the outer man so that we can be His instruments to the fullest extent.

If we wish to truly enter into discipleship we cannot ignore the seal we carry on either of our facets for it is only with these seals fully active that we can truly represent the Image of the Son in this world. Without the sanctifying gifts our lives will soon be separated from God by sin. And without the empowerment gifts we deny the Holy Spirit the channels He need to bring forth  the Kingdom of the Father in this world. The choice is ours but He provides the Graces if we but accede to the leadings of His Love in us.

Elisha Asking for Elijah's Mantle

To conclude let me make you aware that Elisha’s receipt of Elijah’s mantle as he was taken to heaven by a fiery chariot (2 Kings 2:1,6-14) was a prefiguring of the church of God receiving Jesus’ mantle at Pentecost. And just as Elisha requested a double portion anointing from Elijah so we believers, the church that Jesus founded, have also received the double portion anointing that was on Jesus.

That is why Jesus told the apostles the night before He was crucified that:

“Now I am going to the one who sent me,
and not one of you asks me, ‘Where are you going?’
But because I told you this, grief has filled your hearts.
But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.”
(Jn 16:5-&)

When he appeared to them after His resurrection he promised them his mantle, telling them that:

“… you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

On the day of Pentecost the disciples received that mantle and then passed that mantle to the new converts as when the Apostle Peter proclaims to the astonished crowd  …

“Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:  “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. And everyone who calls on the name of the Lord will be saved.’” (Acts 2:14-21)

Then after preaching the Good News to them and calling for them to repent He further states,

… “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And [then] you will receive the gift of the Holy Spirit. For the promise is [also] for you and your children and for all who are far off — for all whom the Lord our God will call.” (Acts 2:38-39)

Since the promise applies to us who have been called even though we are far off, we believers, the church of God, are thus also the receptors of the mantle of Jesus.  Let us then with all urgency take up the mantle with the  double portion anointing, and, by the grace it accords, fulfill our calling to the fullest by releasing the Holy Spirit to do His work in us and through us!

May the Spirit of God be with you and may The Father and the Son be glorified as you release your lives to Him! Amen and Amen!

Bartimaeus

PS: I highly recommend your accessing the following links to receive further encouragement:

Prayer to the Holy Spirit: Come, Holy Spirit!

What Makes A Christian Charismatic?

http://www.holyspiritinteractive.net/features/charismaticrenewal/cr_john.asp

The Catholic Experience of Renewal

https://quietplace4prayer.wordpress.com/conversion-and-empowerment/charismatic-renewal/

Video: A History of the Catholic Charismatic Renewal

“Understanding The Promise of the Father” (a pdf  doc.) – Click here to go to our download section

Prayer to Receive The Holy Spirit

Related Scripture for Meditation :   Acts Chapter 2, 1 Corinthians Chapter 12

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2009].

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