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Archive for the ‘Divine Reconciliation’ Category

Praying In the Spirit

From His Word the Lord is asking us:

“Do you not know that I am asking holiness of you?

“Do you not Know that I have made you to be temples of my Holy Spirit?”

“Do you not know that I am asking you to be conformed to the image of My son?”

My Fellow Pilgrims,

Do You Not Know …?  In his letter to the Corinthian community, which he founded, St. Paul reproached the Corinthian believers for not fully applying to their lives the basic Faith principles of the the New Covenant of the Kingdom under which they were converted. In chapter 6 of his letter he firmly rebukes them for giving sin an opening in the community by accepting as members persons who had not fully and truly turned/repented from the fallen world from which they had been delivered through Faith and Baptism in Christ Jesus.

He explicitly admonishes them by beginning each indictment with the terminology, “Do you not know …?”. (The implication being: “ how could you not know?”)

For instance, on being made aware of the difficulties the community was experiencing due to the faults of individual members, he calls to their attention that those involved in such activities shouldn’t have been admitted in the first place because of their insincere contrition and repentance they have not yet entered into “The Kingdom of God”.

He directly tells them how important it is to make that distinction in accepting members into a Christian community saying,“ … do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But [by repentance and Baptism] you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”(1Cor. 6: 9-11)

Here, Paul directly implies that only those whose who have sincerely repented and turned from the darkness of life in ancient Corinth could be considered true members of the nascent Christian community he founded. And that those who retained any of the evil and dark practices of the pagan world system were NOT part of the Kingdom of God and were to be avoided.

In case that they have confused the freedom we have in Christ as a liberty to continue in sin, Paul continues his rebuke as follows: “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined[d] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. (1 Cor.6: 12-17)

Yes, the key point is that in accepting Christ Jesus as our Lord and Savior we have renounced the “darkness” of the world and committed our lives to live as “One Spirit” with Him! We cannot be sincere in our repentance and union with Him if we insist on continuing with the lifestyle of darkness in our lives!

Here is what Paul exhorts the Corinthians, and us who are living in today’s world, the actions we are to take… “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Cor. 6:18-20)

In another instance, He extended a similar exhortation to the Galatian community by telling them that in order to live as One Spirit with Christ we must also crucify “the Flesh” so that His Spirit may live in us and through us: “… But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” (Gal. 5: 16-24)

Just as Paul also admonishes the Corinthians not to let themselves be deceived in these matters, so also we must discern the truth as to what is being taught or purposed within our churches. Here is what the Apostle Peter says: “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.” (2Peter 2:1-3)

I think we have all been made aware through various sources that there is an unspoken undercurrent in the church today  that tends to accept as brothers and sisters in Christ, those who wish to continue in a sexually disordered lifestyle and who do not accept any means the community provides to lead them to repentance and deliverance from that lifestyle. For this reason, I am concerned, that there are not only lay members of our communities that need to respond to what Paul is asking but also I also the certain members of our clergy that claim to be ministers of Christ who need to ask themselves “Do you not know…? . They who are involved in disordered sexual abuses with themselves and younger members of the laity, whose activities are destroying spiritual lives and bringing disorder and spiritual darkness into the church of today.

I ask then, the same question of them that Paul asked in his epistles: Why is it that “You do not know …” the gravity and seriousness of what you are doing in bringing the shadow of “darkness” to the Body of Christ? Why do you not repent and receive God’s Mercy so as to return to unity with Christ and His Body?

Why is it that the Word of God has no meaning to you in this regard? And why is it the that our earthly shepherds are not being held to account for the atrocities that have been and still are being committed within the flock in this regard?

My Fellow pilgrims,  I believe that one of the major actions that needs to be taken is that of re-evangelization, a restructuring of the faith formation process to make it clear that the Good News of Salvation is not that we have been released to go about sinning as our flesh desires, but that we have been freed from the control of the sin and darkness of this world to become instruments of God’s Love in this world (and the next).

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The apostle Paul clarifies the effects of sin in Romans 2:12, stating “All who sin apart from the law will perish apart from the law, and all who sin under the law will be judged by the law.” All men stand condemned before God, whether they are Jews or not, or to put it another way, whether they have the Law of God or not. Paul also states “For all have sinned and fall short of the glory of God” (Romans 3:23).

Paul also made it clear that we believers have been predestined to holiness by being conformed to the image of Christ (see Rom. 8:28-29). That is why he pleads with the Roman believers to “…. present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Rom. 12:1-2)

Not only do we need to intercede for the church in this crisis that we face, but we also need to turn from our sinful ways and yield ourselves His Holy Spirit so that he may begin the work of transformation and renewal in us. In this way we will be able to assess ourselves and be sensitive to the Lord’s will in our lives and be transformed to act as the Lord calls us to be channels of His Love and Mercy in this time of need. Always keeping in mind Paul’s exhortation to himself… “For through the Law I died to the Law so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. I do not set aside the grace of God. For if righteousness comes through the Law, Christ died for nothing.”(Gal. 2:19-20)

Your Brother in Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

RELATED LINKS

•  National Catholic Reporter Article on Abuse Crisis

Link to Msgr. Chas. Pope’s Blog ( A Cry to our Bishops)

Shall we continue in Sin?

Prayer to Receive the Holy Spirit

The Double Portion Anointing

The Kingdom of God: Our Inheritance

St. Theresa: Regarding Prayer

Releasing the Spirit

The Key Of Knowledge

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§ Letting your Light Shine Before Others

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The Light Shone in the Darkness

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matt: 5: 14-16)

My fellow pilgrims,

I have to confess to you that I was introduced to this saying of Jesus in my religious classes in a catholic elementary school and it certainly helped me in a human way to build up my self esteem as a christian and incite me to live a more disciplined christian life in this world. But it wasn’t until I was an adult, and began to understand the deeper meaning of what Jesus was saying, that the Word He spoke began to affect my inner spiritual life as well in such a way that I began to mature in my spiritual wisdom as well.

You see as I progressed in my adult life I remembered the words clearly but I also began to realize that in the life I was living I was not really being a light to anyone, in fact, I became more sensitive to my relationship problems and how I was contributing more to darkness than to God’s light. More and more, by God’s Grace, it became apparent to me that most of us Christians take our “life in Christ” for granted. First of all this is probably so because we don’t understand the spiritual responsibility behind having the Spirit of Christ living in us!

Although we have been taught the correct scriptural doctrine based on His Word – “Christ In us the Hope of Glory” ( Col. 1:27), we have not been properly catechized to truly understand, in the spirit, not in our minds, the true spiritual implications of the faith and responsibility we have in making this doctrine a true spiritual expression of faith in our lives. That is we are not taught how the Lord desires for us to be “His Spiritual Partners” and not just human individuals seeking to do what we call “good works”

Activating the Light in us

pictures-of-jesus-baptism-holy-spiritWhen the majority of us cradle Christians, after confirmation, take personal responsibility for our religious principles and belief system, we do so from an intellectually sincere basis founded on our inbred desire to be faithful to our traditions, schooling, and our family religious culture. We do this because they represent our human identity of who we are, to ourselves as a person and to our families. However, most of us, at this stage, are not introduced into the spiritual understanding of of the Word nor the Faith in the Word we need to really enter into the Kingdom!

Of course as christian initiates, we also desire, in a human way, to do good, But what is lacking is a spritual understanding that the “good” that the Lord wants us to do is in partnership with Him and His Grace – not out of our own merit-based self-righteous human effort. This partnership with Him must come from a total yielding of our “self” to Him and to His Holy Spirit. It begins with in-depth true spiritual conversion where we come to believe in Christ as our Lord and Savior, and give ourselves to Him out of a deep personal faith encounter and not just out of an intellectual agreement with the doctrine, scriptural tradition, and principles we have been taught.

In other words, we need to understand how to activate the “light”of Christ that is in us through baptism and confirmation before we can truly be a “light” to others. And that activation has to come through a spiritually revealed “faith” encounter and relationship with Jesus Himself!

Using a story from scripture as a metaphor, I refer you to the story of the encounter the “Samaritan Woman” had with Jesus (John Chapter 4), where Jesus told her not only about receiving the Living Water but also made it clear that she needed to change her lifestyle. She not only responded positively, but went back to to her village and told the people about Jesus whom she now believed was the Jewish Messiah! The villagers not only believed her but were incited with a strong desire to encounter Jesus for themselves.

That my friends, is what Jesus is seeking from us. He uses the witness and the Word, that the church presents to us, to entice us to seek Him out so that each of us can encounter Him personally so that His Word (His Light) permeates our new-born spirit. This opens our inner lives so that He can be our light and the light that we project to the world! It is only then that the seven Sanctifying gifts of the Spirit (Is. 11) can truly begin to work in us in order to conform us to the image of Jesus (see Rom. 8:28-30). It is this conformance to Jesus that activates our inner light as we enter into the process of the renewal of out minds – “and be renewed in the spirit of your mind; and [thus] put on the new nature, which was created according to God in righteousness and true holiness” (Eph. 4:23-24).

Letting Your Light Shine Out

Once your inner light is activated your next step is to yield yourself to the Holy Spirit so that through His power you can be a channel of your light to others (eg., to the community). When you enter this phase and yield yourself to the Holy Spirit (see 1Cor. 12), He will provide you the “empowerment gifts” you need to fulfill the divine purpose for you to reach others (including the community) with the appropriate gifts needed to extend His Kingdom in the world. These are sometimes called the “Charismatic Gifts”.

Note: St. Thomas Aquinas, in his Summa Theologia, explains that there are two types of Spiritual Grace: Sanctifying Grace and Actual Grace. The spiritual gifts just mentioned are emanations of these two types of Grace. Sanctifying Grace helps us to grow spiritually in the inner man. While Actual Grace permits us to be channels of Grace to the community so the Lord may extend His Kingdom into the world. The gifts emanating from latter type of grace are sometimes termed as “empowerment”gifts exactly because they empower us with the grace needed to each others for Christ Jesus!

“So I tell you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.…” (Luke 11:9-10)

As I end this posting I present to you a couple of prayers that you may use to encounter Jesus for yourself by, (1) first activating the Light of Jesus that is in you through Baptism and (2) receive the empowerment gifts you need to fill out the role in community-building that the Lord has in mind for you!

May the Lord Bless you and Keep you, May The Lord Shine His Face on you and be gracious to in all that you pray, say and do in His Holy Name!
… Your Brother In Christ, Bartimaeus

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Suggested Prayers Regarding Activating your Light …

Activating the Sanctifying Gifts
As I have indicated before, a true and sincere conversion is the scriptural prerequisite to receiving the “Promise of the Father”, the Gift of the Holy Spirit, in your own personal Pentecost. This means you first need to discern whether you are indeed a converted Christian and not just a cultural one as I was. If you are not sure, and you have determined in prayer that you want to be right with God and have a hunger to know the Lord Jesus personally then that is easy to remedy.  Just pray as follows:

“Lord Jesus, I am deeply aware that my sins have separated me from you and from the eternal life which you have promised to those who believe. I repent of my sins and turn to you in faith for the salvation and forgiveness you won for me on the cross through the shedding of your blood even when I was yet a sinner and without merit before God. I surrender my life to you. Come into my heart, be the Lord of my Life. Be my Savior and my King. Live in me and through me so that I can truly represent you in my service to others in your Name. Amen.

If you made this request sincerely and in Faith you can be sure that the Sanctifying Gifts of Isaiah 11 – representing the spiritual virtues of “Christ in you”are now active in your Life! Praised Be His Holy Name!

Activating the Empowerment Gifts
Now, if the terminology,  “baptism in/with the Holy Spirit”, creates a theological hurdle for you receiving the empowerment gifts of the Holy Spirit, just think of what you are desiring as a  “release of the Holy Spirit” that is already in you through baptism and confirmation. The Holy Spirit is not so much concerned as to your theological understanding of the Promise of the Father as much as He is looking for your sincere desire to be open to His working within you and through you, no matter how or what you call it! All He wants is your permission! Your surrender to His purposes in and through you!

Once this is settled in your mind, then you need to pray about what you are sensing in your spirit. If, after prayer and meditation on the scripture you sense a strong sincere desire to receive all that the Holy Spirit has for you and to be open to His working in and through your life (without restrictions on your part), then you are ready to proceed to the next step.

In asking for the Holy Spirit to empower you (whether in a community setting or a personal one) come into the Father’s presence and ask (something like this):

“ Father, as your child in Jesus I desire to be totally an instrument for Your Kingdom to manifest through my life. I desire to receive your Promise of the Holy Spirit to those who believe. Jesus, my Savior and King, baptize me in the Holy Spirit so that the power of your resurrection will work in me and transform me according to your will. Holy Spirit, empower me and fill me to overflowing. I hold nothing back from you. Work your gifts in me and through me, all of me, so that the Father’s Kingdom may be manifested in and through my life. I ask this in Jesus’ mighty Name. Amen!”

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Now, begin praising and worshiping God with all your heart. Release yourself from all the inhibitions you have and raise your voice in songs and psalms. Express those longings you have held in your heart for so long but were unable to let loose because of your inhibitions. As you sing and worship release yourself to the Holy Spirit so that He can pray and worship through you.

As you enter this time of praise and worship you will begin to experience a sense of the presence of the Lord. You will begin to lose your self-consciousness and you will sense that the flow of your prayers and song is coming as if from out of nowhere. In fact, as your praise increases you sense that you are uttering words that are no longer in your mother tongue. But you know in your spirit that these words are honoring God so your flow in these phrases increases. You have just received your prayer language. You are feeling so blessed, you find that you don’t want to stop. Don’t stop. Pray and sing your heart out, glorifying God!

Praised be His Holy Name! You have now ”Entered the Kingdom” of the Father! Walk in the leading of the Holy Spirit and be obedient to His call!
© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-20018].

Related Link (click on Video URL below)
A Catholic Pentecost is Here (video)

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The Gates of Hell are upon us…
     Some of our shepherds have become Wolves …
         Even so the gates of hell shall not prevail (Matt. 16:18)

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My dear bothers and sisters in Christ,

It certainly appears that the Church of today has entered into a crisis of biblical proportion with respect to certain of its clerics and the fact that so many instances of clerical sexual abuse of our young children and young men are taking place around the world, the most notable right now being in the USA, UK, Ireland, Australia, India, et al.

We sheep admittedly feel helpless and threatened by what is happening in the Church. But we must remember that we belong to Our Heavenly Shepherd who will not forsake us nor abandon us even though the Gates of Hell appear to be coming upon us.

On the contrary, the current failures in Church governance and it inner corruption among the clergy should be seen as indicators that The Lord will bring judgement, justice and mercy to this situation, in a spiritual and mystical way that we cannot begin to comprehend. We must remember that He “is the repairer of the breach”, we just don’t know what His response will be.

Scripture does give us however some hints as to how the Lord God might react to todays major sexual corruption and governance crisis in the Church Hierarchy …

<> He will Restore the Holiness of His Sanctuary

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He will Clean out His Sanctuary and restore it to the Holiness He desires:  “I will now desecrate My sanctuary, the stronghold of your pride, the delight of your eyes, the desire of your soul” (Ezekiel 24:15-23)

 

 

<> He will Seek out His sheep and Rescue Them

“Thus says the Lord God, I am against the shepherds; and I will demand my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, so that they may not be food for them. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.” (Ezekikel 34:10-12)

To those victims who have fled the Flock because of the abuse, He says…
“Return, O faithless sons,” declares the LORD; “For I am a master to you, and I will take you one from a city and two from a family, and I will bring you to Zion.Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding” (Jer 3:14-15).

<> He will Bring Forth Righteousness from His Wrath and Justice

Our role is to love God and one another, His role is to bring justice:  “Vengeance Is Mine, I Will Repay,” Says the Lord (Rom. 12:19-21)

Psalm 90:7: “We are brought to an end by your anger; by your wrath we are dismayed.”

Hosea 13:11: “I gave you a king in my anger, and I took him away in my wrath.”

Romans 2:8: “For those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury [anger].”

1Cor. 6:9-11: Don’t you know that people who do wrong will not receive God’s kingdom? Don’t be fooled. Those who commit sexual sins will not receive the kingdom. Neither will those who worship statues of gods or commit adultery. Neither will men who sleep with other men. Neither will thieves or those who always want more and more. Neither will those who are often drunk or tell lies or cheat. People who live like that will not receive God’s kingdom. Some of you used to do those things. But your sins were washed away. You were made holy. You were made right with God. All of this was done in the name of the Lord Jesus Christ. It was also done by the Spirit of our God.

<> Woe to Wolves in Shepherds Clothing

Certainly Jesus warned us regarding false prophets (and shepherds) coming into His Church …

“Beware of false prophets, who come to you in sheep’s [or Shepherd’s] clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit. A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.

“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers.’ (Matt. 7:15-23)

Also remember that Jesus also told the consequences for anyone who causes His sheep to falter …
“… if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!…” (Matt 18:6-7)

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Interestingly enough it was recently brought to my attention that in 1969 the now retired Pope Benedict Predicted that such a crisis could occur, in the then future, that would cause many believers to forsake the Catholic Faith in such a way that it would greatly diminish in size and influence world wide and would become a smaller network of more spiritual communities. (See: https://spiritdaily.org/blog/news/pope-benedicts-church-prediction )

Here is an excerpt from his statements…

“From the crisis of today the Church of tomorrow will emerge — a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so it will lose many of her social privileges. In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society, it will make much bigger demands on the initiative of her individual members. Undoubtedly it will discover new forms of ministry and will ordain to the priesthood approved Christians who pursue some profession. In many smaller congregations or in self-contained social groups, pastoral care will normally be provided in this fashion. Along-side this, the full-time ministry of the priesthood will be indispensable as formerly. But in all of the changes at which one might guess, the Church will find her essence afresh and with full conviction in that which was always at her center: faith in the triune God, in Jesus Christ, the Son of God made man, in the presence of the Spirit until the end of the world. In faith and prayer she will again recognize the sacraments as the worship of God and not as a subject for liturgical scholarship.”

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It is also interesting, that the Blessed Virgin included the following statement among her prophetic words during the 1973 apparitions at Akita, Japan:

“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres…churches and altars sacked; the Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

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I urge you then, Brothers and Sisters, to enter into a period of intercessory prayer for the Church and especially for our Shepherds, that those who have erred may come into a deep Spirit of Contrition and Repentance so that, by God’s Grace, we may enter an epoch of restoration and reconciliation and especially that a Spirit of healing and consolation may come upon the victims of the abuses that have occurred.

Praised be His Holy Name! Baruch HaShem Adonai!

Your Brother in Christ … Bartimaeus                                                                                                                                                 PS: I leave you with a Link to the Gregorian chant of “Dies Irae” that may help you in entering into a spirit of deep prayer => https://www.youtube.com/watch?v=-fMHms5Cvsw

Also, in praying, I urge you take into account the Lord’s encouragement to His Church ..
“I will make you … a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says the Lord. I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the violent” (Jer. 15:20-21).

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

RELATED LINK

Cleansing Our Temple

Prayer to Receive the Holy Spirit

The Double Portion Anointing

The Kingdom of God: Our Inheritance

St. Theresa: Regarding Prayer

Releasing the Spirit

The Key Of Knowledge

Read Full Post »

Have we noticed how many Prodigals we have among us?

Just read the news.

Have we read the scripture about how God changed the desires of a prodigal son and he decided to return to his father?

Let us pray, as a community, that God will work in the prodigal youth among us that they also may return to Our Heavenly Father and His Son!

When he [the prodigal son] had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ (Luke 15:14-19)

 

So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ (Luke 15: 20 -21)

 

But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.  (Luke 15: 22-24)

Dear Brothers and Sisters,

As we grow older and experience more of the evils that this fallen world throws at us, we will all without doubt, encounter those whom we would classify as “prodigals”. That is, someone who has deserted his/her Christian roots in their futile and misdirected attempt to find “fulfillment” in the enticements that the fallen world system offers.

The “Classical”  Prodigals

Of course the term “prodigal” is best understood by the allegorical tale that Jesus told about a young man, one of two heirs to his fathers’ estate, who decided to seek independence from his father and take his share of the estate to “become his own man”, so to speak, and make a future for himself in the world system. What he found in the world was not the freedom and independence he envisioned but rather an enslavement to the world and its vices and evils. Instead of fulfillment he experienced spiritual hunger and desolation; instead of being fed he found himself feeding the pigs of his own fallen nature. It was through this experience and disillusionment with the world, that he finally “came to his senses” and said to himself, “I will return to my father’s house, maybe he will take me on as a servant…”.  His father, who had been expectantly waiting for his return was waiting for him and when he saw him on the way he ran to meet him, lovingly embraced him, and fully restored him as a “son” and not as a servant. (Read the story for yourselves: Luke 15:11-32)

In his day Jesus told his disciples this story to illustrate that the Love the Heavenly Father had for His sons was not dependent on their mere performance of their family duties but because they were under covenant relationship; they were legitimate heirs and truly his “sons” – sons, because of how they were related to Him by covenant and birth, NOT by how they performed their duties. The implied condition is that both brothers had a personal covenant relationship with the father to start with, and the story deals with how one of the sons, while still under covenant, distanced himself from the father, and how upon his sincere repentance was accepted back into his covenant relationship with the father because of the father’s unconditional and loving acceptance of his son’s act of repentance. Repentance is critical to the prodigal’s acceptance. Of course, his act of returning to his father was THE demonstration of his repentance and that was the only thing the father was waiting for – it was all that mattered, and that is why on-going repentance (through confession) is critical to us!

In telling the story, Jesus especially wanted to point out to the Pharisees who were present in the audience that tax collectors, prostitutes, and other outcasts remained part of the old testament religious covenant system relationship to the Father, and, were as much God’s children as those who legalistically followed the religious requirements of the Mosaic Law. He wanted to make it clear that God  was just as eager to receive them back into covenant relations as His children as those who remained compliant to the Law, if not more so.

The story also points out, that the Father longs to reach out to those who, although being His sons and daughters, leave His care to seek their own way in life. He lovingly waits for them, so that they, through their mistaken dip into the world of sin, would realize their error and return to Him in repentance so that He might envelop them and restore them in His Love. Because He loves them He does not interfere with their choices using their own free will, but rather, waits until they taste what the world offers (and what it does not) so they can experience for themselves that the Father is the only one who can satisfy their spiritual hunger and discover their true self in Him. And, so as a result of coming to their spiritual senses, they will freely repent and return to Him once they have realized their error, appreciating all the more what they left behind in their Father’s house.

Of course, when we come across such “prodigals’ in our day-to-day experiences, it is not for us to judge them, but rather, pray that the Holy Spirit would hover over them so that, by whatever means, He, the Holy Spirit, may “bring them to their senses”, permitting them to repent and return to the arms of the Father.  Normally, this type of intercession requires spiritual warfare because the reason many of our brothers and sisters depart from our Christian religious traditions is not only to erroneously seek self-fulfillment but also because they have been deceived by the lies of the enemy and/or hurt and abused in our families, in our fellowships, and in our churches, for which we also need to repent so that we are not impediments to their return

The “Hidden” Prodigals

More importantly, we need to realize that the story of the “prodigal” may also be our story, although, this realization may have been, until now, hidden from our hearts. Yes, “hidden”, because in our self-righteousness, as the other brother in the story, we did not think of ourselves as separated from the Father because we had been faithful in the performance of our religious obligations, but not in the desires of our “hearts”. That is, in regard to our spirits (hearts) we, in fact, were as far from the Father as the other brother. Yes, we considered ourselves as religiously compliant but were doing it with the wrong motives. We were obedient for what we could get out of our religious performance rather than as a result of manifesting our love for the Father Himself  – for who He is, our Creator, Our Father, and Our Savior. He is the HOLY ONE, the lover of our souls.

He freely embraces us with His Love because He desires to Love us as His Children of Covenant and not because of our insincere religious acts and devotions! While we were yet sinners He loved us and sent His Son to die for us as the ultimate manifestation of His Love! Thus, through our impure motives, we, like the Prodigal, also distance ourselves from a true relationship with the Father – a relationship to which he is now urging us to return.

So, before we pray for what I call the “classical Prodigals”, we need to examine ourselves as to where we stand in our relationship to God. Are we merely paying  “lip service” to God by practicing our religion because it is culturally of intellectually comfortable for us, or have we come to a true conversion in our lives where we have personally encountered the Father through Jesus, who is the Way to the Father? Are we using compliance with religious rules and regulations as a fig leaf to cover our spiritual nakedness?

Or, on the other hand, have we come to the point in our lives where our spirits have been revived to where we can truly say that we can worship the Father in Spirit and in Truth, as Jesus asked of the Samaritan woman (John 4:23-24)? Can we truly say that we discern the move and leadings of the Holy Spirit in our lives John 3:6-8)?  And, in loving obedience to His call, do we have a steady personal spiritual prayer relationship with the Godhead? If not, then I think that we should consider the possibility that we may in fact be “hidden Prodigals” ourselves and the Lord is calling you right now to turn back to Him in repentance with a sincere and faithful heart! Remember! He is waiting, just waiting for you to say to yourself, “I have been deceiving myself long enough, I will return to my father’s house …”. He is waiting with open arms to embrace you and restore you as a SON, how can you refuse?

Now, brothers and sisters, I am making this plea, not as someone apart from you all. No, in fact, it is from my own fig-leaf experience as a “hidden prodigal” that I speak.  Yes, I am one of you, an elder brother who, in the past, justified himself by saying, “ I have served Him all these years… “

I was like the prodigal’s brother. Who didn’t want to enter the party that the father had thrown for his younger brother when he returned home. I speak as a cultural religionist who thought that I was living the “Christian” life, who kept all the rules (well, at least so I thought). I was married to a wonderful Christian woman and we parented two wonderful children who we were sending through the Catholic school system. My uncle was a Jesuit priest and I was in the Catholic educational system through my first years at University. I attended worship services weekly with my family and did all that was required of us in the Church community.

However, I was a prodigal and didn’t know it. Without realizing it, I had given my heart to another master, another god who ruled my life and my desires. This “god” was My career! My profession!  My personal ambitions and pride! (notice how often I use the term “MY”) . Yes, in all appearance, I was doing all that my religion required but I was very far from the Father! I was seeking my own self-fulfillment in what I was doing and achieving. My heart was dedicated to intellectual pride in what my achievements in the engineering profession offered, I was serving an evil master and spiritually I was far removed from the Father who was calling and waiting for me. I was feeding the pigs of my own ambition and getting nowhere fast!

Then, the Lord in His compassion, through the excesses I was putting my mind and my body through, permitted me to come down with walking pneumonia. I was hospitalized and then ordered to medication and bed rest for two weeks. It was during this time the Lord began to speak to my heart. First of all through the loving care my wife provided and then through some leaflets she placed at my bedside regarding a priest who was giving a series of lectures on the Charismatic Renewal in the Catholic Church.

Since I had very little to do as I lay in bed, I began to read these leaflets and, catching my interest, I asked my wife to bring me the Bible my dad had given to me upon graduation from High School. A bible I kept as a memento but had never read.  But now, every word and every chapter of the Gospels and the Book of Acts leapt out to my spirit as I tried to reconcile what the leaflets and scripture were saying with respect to Jesus, the Father, the baptism in the Holy Spirit, and Eternal Life.  The more I read from the Bible the more the Spirit spoke to my heart and I became spiritually hungry, very hungry, not only for the WORD but for the Promise of the Spirit and a closer more intimate relation to the Father, through His Son, Jesus.

Again, the Lord used my wife, she suggested upon my recovery that we attend a spiritual retreat being given by the same priest who had spoken at our parish. Because the Lord was already working in me, I somehow sensed this meeting would lead me to the spiritual uplift I was sensing I needed. I was not wrong. It was toward the end of this retreat, inspired by the teaching and preaching of the Word that I repented, asking and receiving Jesus into my heart as my Lord and My savior. In asking to receive the Baptism of the Spirit, I received a word indicating that such would be forthcoming but I needed further inner preparation. Indeed two week later on Pentecost Sunday night my wife heard of a group that was meeting for the very purpose of receiving the Promise of the Spirit. Again the Lord permitted me to be Baptized in the Spirit and to begin speaking in other tongues and given other charismatic gifts to share with the community.

Spiritually, I began a new Life, I experienced some very intimate times with my Lord Jesus in prayer and was given some very personal consolations and revelations that turned my whole life upside down. I was indeed a new creature in Christ Jesus and He introduced me to the Father, so that I could truly experience Him as a SON! Blessed be His Name forever!

The first few months were extremely extraordinary. So much so, that I have not sufficient words to express myself, the most I can do is to share with you a poem that came to me during this period (see below). I pray that my witness to His Love will encourage you other hidden prodigals to follow me and answer His Call to return Home to the Father. He is waiting for you too!

Your Brother and Fellow Pilgrim In Christ Jesus ….. Bartimaeus

+~+~+~+~+~+~+

< As One From a Dream Awakens >

As one from a dream awakens,

So the day I came to the light of life.

As the whirlwind of the Spirit entered,

The door to my soul opened wide.

It broke through the shell of self, erected

To defend the self against the embrace of Love,

…. That Eternal Love for which my soul was made.

 

Oh ! I built my defenses well!

In my narcissist enclave all was to justify the Self.

All I said and did was well under the control

Of reason and science and intellectual disdain,

Of a measured theology and attitude profane,

But sorely wanting of the very thing from which I fled,

…. That Eternal Love for which my soul was made.

 

But then as if from nowhere, I heard …

A word that pierced and shook me to my very depths

A word that revealed the sham that I was living

A word that deflated my ego and my pride

It told me that nothing in me was worthy

But that He who Loves me, died that I might have

…. That Eternal Love for which my soul was made.

 

As into my heart His Word descended,

I was overcome by the intensity of His Love.

As His Love called out to me and sought me,

Willingly, I ceded self to its manifold embrace,

Basking in the warmth of His Compassion, the Mercy of His Grace,

Asking only that He renew and restore me, to receive more of

…. That Eternal Love for which my soul was made.

Bartimaeus

© Bartimaeus, BRTimeo and quietplace4prayer, [2008-2018].

Recommended Links:

Praying for Prodigals

Prayer: Our Response to His Call

True Spirituality

A Prayer to receive the Holy Spirit

A Pprayer of Dedication

Releasing the Spirit

Hearing God’s Voice …. And obeying it!

Jesus, the Source of Living Water, and us

A History of the Catholic Charismatic Renewal

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In Relating the Birth of Messiah to our own spiritual re-birthing and growth. Let us begin by understanding and contemplating on the pertinent scriptures:

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child.

While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.

But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,

and on earth peace among those whom he favors!”

(Luke 2:8-14)

My Brothers and Sisters in Christ,

As we approach the celebration of the birth of Messiah, the Christ, Let us prepare our hearts by humbling ourselves in the knowledge of whom it is we are coming to worship and our own unworthiness before Him.  For it is only in approaching Him in humility and repentance that we can fully experience His presence in our hearts, for it is to the poor in spirit that He reveals Himself and invites into His Kingdom.

The first persons invited to celebrate the birth of the Messiah were not those from the elite classes of Judea, certainly not its king or its princes or magistrates. Nor was it anyone from the religious class, the Priests and Sanhedrin, or the Pharisees and Sadducees. No, it was a group of poor shepherds tending their sheep who were called as first witnesses to the birth that changed destiny of humanity for all time – the birth of its savior-redeemer, indeed its King! Even the wise men, magi, or Kings from the east were strangers to Israel, but they came days or months later – it was this group of poor humble shepherds that were granted the privilege of being the first to honor the Messiah and be Blessed by His Presence – to be the first to see the Light of the World manifested in human form.

As it was then, so it is today, regarding our ability to come into the presence of the King of the Universe. Those who are considered last by human society, and consequently by themselves, are to be the first and those who are considered first by human society because of their status, whether religious, secular or political, will be last in coming to a renewed spiritual awareness of His Person, not because their status itself prevents them, but because their status puffs up their human pride and self-esteem to the point that it takes them longer open their hearts to be receptive to God’s grace and, thus, transition to the level of humility required to receive the spiritual awareness needed to come into His presence.

Unfortunately, the materialistic manner with which we celebrate the Christmas holidays works against us – for our social customs places the emphasis on the gifts (to each other) rather than on the Giver (of Himself for our salvation). Instead of leading us an awareness of our own unworthiness, our worldly traditions lead us to think more highly of ourselves than we really ought, thus blinding us to our individual need for salvation and diminishing the infinite value of the Father’s Gift of His only son for our redemption.

Note that the Father did not select any one from the esteemed classes of the time, Joseph, Mary, and the shepherds were from the poor and needy class which scripture terms the “Anawim” (Zeph.3:12).  “Anawim” is a Hebrew term meaning “poor,” “humble,” or “afflicted.” Some scholars note that, it came to mean those who, because of their condition, could not rely upon their own strength but had to rely completely upon God. These same scholars speculate that, because of their simple faith and piety, most of the early believers in Messiah were from the Anawim, the poor and needy class and composed their own Jewish-Christian canticles of praise for God’s salvation in Jesus.

Listen to what the Old Testament had to say regarding the Anawim:

“Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the LORD; it has not drawn near to its God.

At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the LORD and serve him with one accord. From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering. On that day you shall not be put to shame because of all the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.

For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the LORD, the remnant of Israel; they shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. Then they will pasture and lie down, and no one shall make them afraid.”   (Zephaniah 3:1-2, 9-13)

With this scripture in mind Let us briefly review the list of the participants at the Birth of Messiah:

Joseph, was from a branch of the Davidic lineage (Jeconiah a descendant of Jehoiakim, cf. Jeremiah 36:1-32) that was under a curse, a divine curse that stated that no one from this lineage would succeed to the throne of David and would not prosper.

Mary, although a descendant of David, through Nathan, herself was under a cloud of shame because, to the uninformed, she became pregnant out of wedlock and thus was under a possible judgment of stoning.

Those who tended the sheep were from the lowest classes in Judea – they were usually uneducated, simple people living day-to-day in the most meager of circumstances, not being sure where their next meal would be coming from, relying totally on their trust in God.

Jesus, then, came from this class of disenfranchised people, the son of a carpenter, who offended His hometown residents when He claimed that God had anointed him. Essentially, they said to Him, “Who do you think you are? You are nothing but the son of a carpenter, you don’t have any religious training and we know all your relatives and they are also of no consequence, and here you are claiming to be God’s Messiah” (Luke 4:16-30).

Jesus’ disciples were no better, they were fishermen, tax collectors, political rebels, and people of no reputation. This, then, is the class of people the Lord calls to Himself, the disenfranchised, the despised, the poor in spirit. These are the ones the scriptures refer to as “my Hidden Ones”. These are the ones that the Lord told the despairing Elijah, that “… I have Seven Thousand who have not bowed the Knee to Baal” (Rom. 11:1-6).

This, my brothers and sisters is what we need to remind ourselves when the Lord calls us to discipleship. It is the grace to be formed and united to this class of people that we need to ask of the Lord as we approach Him on this the celebration of His Birth. Here is what the Apostle Paul says indirectly to us regarding our attitude in coming to Christ:

“Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus, who, being in very nature, God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!” (Phil. 2:4-8)

It is only when we permit the Holy Spirit to purify us of our pride and self-centeredness, and begins to form us into the image of Christ, that we can approach the Babe in the manger of Bethlehem and present Him our gifts. Yes my bothers and sisters, I said “our gifts”, for you see, the gift He wants from us is our very selves, and only when we have stripped our selves of our attachments to this world and become poor in spirit that we are able to open and offer our presents before Him for the Glory of His Name!  Baruch ha Shem! Amen and Amen!

Keep in mind what Our Lord Jesus said to His disciples:

“…Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” (Matt. 19:23-29)

I confess to you my brethren that, I, myself  am struggling to be one of those who are poor in spirit and thus join myself spiritually to the Anawim, In this struggle I am having trouble in detaching myself from the affairs of this world and giving myself totally to the Lord.  I pray daily for the grace to draw closer and closer to Him and to the Anawim of old. Will you not join me, then my brothers and sisters, in this, my pilgrim quest, as I “… follow the Bright and Morning Star to the dawning of the Day, to the revelation of the Christ as He in His cradle Lay”? And, As you travel on your way, remember what our Master had to say..,”

“If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. (John 15:18-21)

“… ‘I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes [anawim?]. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him’ ”. (Matt. 11: 25-27)

As you approach His presence in the hay, give yourself to Him today – become one of the Anawim and let Him reveal Himself to you this Christmas day !

With this said, I take leave for now, that I may go to worship the King on the day of His appearing. May the Lord richly bless you and your loved ones during this wonderful Christmas Season.

Your Brother in Christ … Bartimeaus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

Related Links

God’s Call to Personal Intimacy

Sweet Yoke of Love

Opening the Door to Jesus and His Love

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§ Are You at Hand For the Kingdom of Heaven?

Our Father who art in Heaven

Our Father who art in Heaven

The Message that John the Baptist proclaimed before Jesus was baptized was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 3:2)

The Message that Jesus proclaimed at the beginning of His Ministry was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 4:17)

The directive He gave to the twelve disciples as He sent them out during His Ministry was:
“And as you go, preach saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely you received, freely give.” (Matt. 10:7-6)

Dear fellow pilgrims in Christ Jesus,

The Gospels make it clear that the theme for evangelizing by John the Baptist, Jesus, and His Disciples was “Repent, for the kingdom of heaven is at hand.” And that the works that followed were miraculous confirmation of the Word that was preached. We understand that the term “Kingdom is at Hand” is used in these scriptures referring to the accessibilty of entry to the Kingdom for those in the audiences who came seeking belief in Jesus, as the Christ

However, for us who have believed and are baptized the term no longer applies. For, according to Paul the Apostle, at our coming to Faith in Jesus the Christ we have already been translated to “The Kingdom of the Son” (see Col.1:9-14). Therefore for us the more appropriate question we might ask ourselves is “are we aware of the presence of the Kingdom in us?” And, subsequently, and more importantly, the question we need most to understand is… “are we at hand to the Kingdom of God that is in us?” That is, have we committed ourselves to be available to be at the service of the King in every aspect for our lives in the Kingdom?

Before continuing, it should be clear to us who have accepted Christ that what Jesus was proclaiming was NOT a material kingdom in this space-time continuum, but rather a Spiritual Kingdom under Christ and that, as a Spiritual Kingdom, every person who believes and repents becomes a participant in this Kingdom and under the Reign of the King.

It is also clear that from the citations and other scriptures that “repentance” is the main key to being received into the Kingdom. Repentance is not a “human work” in the traditional sense, indeed, it consists of Spirit-inspired words and action by the believer affirming their faith in the “promise” preached, to the extent that they renounce sin and turn their lives over to God. Of course, the “promise” refers to “The Word Of God”, the “Good News” of the Redemption and Forgiveness offered to those who turn from their worldly lives and believe the Good News of Jesus Christ and His atoning sacrifice and resurrection.

True repentance is also NOT intended to be a one-time occurrence but an on-going practice in our lives. This is because although the forgiveness and redemption we receive is eternally complete in Jesus, our repentance, in order to be sincere, is limited to our past and present sins – sins that we can only honestly acknowledge after we commit them. We cannot repent of sins we have not yet committed. That is why the Church through the Holy Spirit and the Sacraments of Reconciliation and Eucharist provides us the means to maintain, throughout our lives, the state of grace we obtain at our reception of the sacrament of Baptism.

Belief and Repentance are therefore, not only the Keys to the Kingdom. but are also the Keys that permit us to remain in the Kingdom of God let us yield ourselves to Him so that His Spirit may function in us for Glory of His Kingdom!

This then brings us to a better understanding as to why we need to ask ourselves the question … “are we at hand to the Kingdom of God that is in us?”

Because, if we cannot answer that question positively, then we need to determine how we can move in our spiritual lives so that the “Kingdom”, that is, The King and His Love will reign in us in everything we do in our lives? And I mean everything … relationships, words, thoughts, emotions, intents and actions. That, my friends is what it truly means to “be at hand for the Kingdom of God”!

Now Jesus’ disciples faced the same problems we do. So even as they followed Jesus He noticed from their conversation and worldly concerns that they yet had to learn how to focus on HIM and His Word and leave their anxieties behind. So here is the direction He gave them … “seek first the Kingdom of God and His Righteousness and all these other things will be resolved for you.” (cf., Matt. 6:33)

The question they (and us) might yet ask would probably be … “Lord I hear your directive but how do I seek the Kingdom?”

The main answer the Lord gave them is a prayer. In fact it is a prayer we now call the Lord’s prayer but, in reality, it should really be called “the disciples” prayer because it is the exact prayer need by the disciples to the Father asking for access to the Kingdom (the Kingdom of His Love) that they were seeking.

Here is the text of that prayer:
“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
[may] ‘Your kingdom come. [into us and through us]
[so that] Your will may be done [by us],
On earth as it is in heaven. [and, to sustain us in your Kingdom]
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
‘And do not lead us into temptation, but deliver us from evil.”
[For Yours is the kingdom and the power and the glory forever. Amen.’] For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions. (Matt. 6:9-15)

As disciples, this prayer then, should also be our prayer also. It is a prayer that is also our prayer of commitment to the Father and our yielding to Him and the Kingdom of His Love in our lives.

It should also be clear to us from the above citations and other scriptures that the main God-Given mission of the Church, and all believers is to proclaim the Good News of the Kingdom, not only through words but also by the way we live out the Kingdom in faith.

In the citation below notice how Paul prays that the Colossian converts live out their lives in accord with the spiritual Kingdom that is in them (ie., Christ in us, the Hope of Glory). This prayer by Paul indicates how the Father places the Spirit of His Kingdom in us so that the Holy Spirit, working through our willing cooperation will see that … “His will may be done on this Earth as it is in Heaven”. (see underlined portion in the citation below)

“ For this reason also, since the day we heard of it (your faith in Christ), we have not ceased to pray for you and to ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (By this you will see how by your abiding in loving obedience to Him…) He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, redemption, the forgiveness of sins.” (Col. 1: 9-14)

In conclusion brethren, I also pray that the Lord guide you and led you through His Spirit that we may all be one as we live out our lives in His Kingdom so that His Love may be made manifest through our unity in Christ Jesus. Amen and Amen.

Your Brother in Christ … Bartimaeus

Related Links …
# Prayer to receive the Holy Spirit

Reclaiming Our Legacy In Christ

The Gospel of the Kingdom

The Kingdom of God: Our Spiritual Inheritance

Sweet Yoke of Love

Be Reconciled with God

Releasing the Spirit Releasing the Spirit


( B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Shall we then continue in sin that Grace may abound? (Rom. 6:15)

God forbid! (cf., Rom, 3:31; 6:2; 6:15; 7:7; KJV)

The King within us

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. (2Tim. 4:1-3)

Brothers and Sisters,

The signs of the times clearly indicate that we are indeed in the “Days of Noah” and the “Days of Lot” as indicated by Jesus in the Gospels (cf., Luke 17:16-28 ) and also in the “perilous times” as indicated by St. Paul to Timothy:

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.” (2 Tim. 3:1-9)

false_prophets_2I am posting this article because we all need to be made aware of the many false teachers and preachers in our midst who are twisting the Word of God to peddle their “gospels” of permissiveness, self-indulgenece, and prosperity as being  “enlightened” forms of understanding scripture.

Recognizing False “Gospels” Regarding Grace”

Amongst the many false deceptive messages being delivered today is that of a libertine form of “Grace” (a licentious grace) that teaches that, because of Christ’s atoning work on the Cross we are no longer under “law” and can live pretty much as we wish and be assured of our salvation. Since all of our sins have been paid for and since we have all been reconclled with God through Christ, the moral law, declared by God for all humanity is of no more consequence to us who consider ourselves to be “under Grace”.

This devious, anti-nomian concept (lawlessness) is attractive to many in today’s world because it is in line with the ego-centric, self-centered, free-wheeling spirit of the current generation, who abhors any constraint on their ability to live as they please and who are in the process of being conformed to the “world”.  It comes from a religious spirit that wants to put a fig leaf over their moral nakedness so that they may continue dabbling in the world system with it’s enticements, lusts, greed, and carnal excesses, without exacting any feelings of guilt. The intent of what is being taught is, of course, to attract uninstructed youth to fall into their snare by attempting to appease their consciences using selectively misinterpreted scriptures, out of context, telling them that “God’s Grace” has freed them to do whatever pleases them without losing their salvation – while all the while they are being used to satisfy the pride and greed of the false teachers, whose own spiritual lives are in tatters.

In the attempt to justify themselves the proponents of this deviation from the true purpose of Grace in our lives, teach that since God has reconciled us to himself in Christ it would be an act of unbelief to “repent” of our sins, since our sins have already been forgiven at the cross. In a previous post, “Be Reconciled to God” I provided a scriptural argument against this  erroneous position. In that article I point out that it is the apostle Paul, himself, who, after having proclaimed that God has “reconciled us to Himself”, is, in this same letter, he then exhorts the Colossian beleivers to “be reconciled to God” (Col.1: 21-23). Clearly indicating to us, that we, whom God has reconciled, also need to respond to His infinite act of Reconciling Love by an act of faith that activates in our renewed spirit the reconciliation He offers.  This act being our repentance.

Now that act of faith, is in effect, an act or word on our part, that acknowledges our godly sorrow, our need for reconciliation, and our willingness to receive God’s forgiveness – an act that, directly or indirectly, expresses repentance, on our part. Being keenly aware, that this act of faith is incited by God’s Grace and Love, as an act of gratitude and is NOT deemed by us as somehow earning a grace or favor that was freely provided to all humanity while we were yet sinners more than two millenia past.

Jesus:  Regarding the Gospel of Repentance

After His resurrection. Jesus gathered his disciples at an unscheduled prayer beakfast and tried to explain to them that what had happened in Jerusalem during His Passion was all contained in the scriptures, saying to them …

“…This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Then he opened their minds so they could understand the Scriptures.  He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,  and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.” (Luke 24:44-48)

Quickly bring  a robe and put it on him ...In the parable of the prodigal son (cf.,Luke 15:11-32), Jesus, portrays very clearly how  the Grace of Reconciliation is received through a sincere act of repentance. Namely, when the son who has left the father’s house to “do his own thing” in a far-off land finds himself in a famine with nothing to eat and feeding pigs instead of himself, he, because of his circumstances, “comes to his senses” and says to himself “I will return to my father’s house”. And the father, who, holding nothing against him, has been lovingly waiting for his son, such that when sees him approaching he runs to him and embraces him, telling his servants to provide the son with a family robe and sandals while he places the ring of family authority on his finger.

In this parable,Jesus paints  an allegorical picture about how grace and repentance relate to one another! It is provided to us through scripture for our instruction to let us know how we are loved by the Father, without condemnation, and how we, in returning to Him, should respond to the unmerited Grace he showers upon us by accepting his embrace and the symbols of His love for us: the Robe, the sandals and the ring he places upon us,as unworthy as we are. But the story also tells us that when the Holy Spirit convicts us of sin, and, although sensitive of our own unworthiness, we need to freely turn to the Lord without fear of condemnation, because we know in our hearts that He loves us and  will accept us as we are. (see also my article on “The Prodigals Amongst Us”)

Branches Bearing FruitIn another allegory, Jesus tells us that our relationship (fellowship) with Him should be like the branches to the Vine, that is,   in our attachment to Jesus. And, just like the branches, if we are to function and bring forth fruit, we must remain attached to the Vine. Otherwise, if we become detached (lose our  fellowship with Him) we risk being like dried up branches that must be cut off and burned (John 15:1-8). Our fellowship with Jesus is, of course, is the outcome or the purpose for the Grace of Reconciliation and implies  that this Grace, that comes through the Vine, must continuously  flow in our lives in order for us to remain attached to the Vine and  bear fruit for the Kingdom and the Glory of the Father. (see also my article on “Bearing Fruit Through Prayer”)

Through Jesus parables like these and through the teaching of the apostles in scripture, the case can be clearly established that this Grace of Reconciliation through Repentance is freely provided to us believers, not only to enter into fellowship with the Divine, but also in order to continue in and maintain that fellowship throughout our lives so that we may bear fruit!

The Apostle John; Regarding Fellowship, Sin, and Confession

John the Evangelist affirms this thesis when he says in His first epistle…

“If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.” (1John 1:6-10)

And, in order to ease our discomfort, when we do sin, he says…

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him.  But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.  (1John 2:1-6)

The Apostle Paul: Regarding Putting on the New Self after our Justification

The apostle Paul also make some clear statements regarding how to carry out our responsibility to “walk as Jesus walked’, in our loving response to the Grace of Reconciliation and Fellowship which we freely receive at our justification. Now, it must be clearly  understood, that this ability to maintain fellowship also emanates from the Grace of Reconciliation and reflects the work of the Holy Spiirt in us in conforming us to the Image of Christ. (Rom. 8:29)

From all of this, It is should be clear to us that when we sin by living by the flesh rather than the Spirit we begin to break out of our fellowship relationship with the Divine and the Holy Spirit, who is in us, works in us to help us recognize our failings, so that through the on going Grace of Reconciliation, we may be brought back into full fellowship with the Divine.

I challenge you to take seriously, these statements from the apostle Paul, who is sometimes misunderstood or misquoted on the subject of being “under Grace and not under law”…

“What shall we say, then? Shall we go on sinning so that grace may increase?

CrossBy no means! We died to sin; how can we live in it any longer?” (Rom. 6:1-2)

Here also for your discernment, is  his exhortation to the Ephesians (Eph. 4:17-32) regarding the sin problem amongst (apparently) justified believers, and what Paul proposes they do …

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.  Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus.  You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds;  and to put on the new self, created to be like God in true righteousness and holiness.

“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.  Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.  And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

To this, Paul, adds an important statement indicating that the intent of living a holy life after justifications is not to claim any gain on our part for His Magnificent and free provision of Grace, but to lovingly yield ourselves to Him in acknowledgment  and thanksgiving for the sacrifice of His Son for our salvation.

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.  For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God”

“Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them. For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” (Eph 5:1-14)

What then is to be our response?

In conclusion brethren, in light of what I have just presented and in light of the darkness that is coming over this world, I think we all need to pray and meditate on these scriptures and, in discerning God’s will, we should ask ourselves:

<>”Have I arisen with Christ?” or am I just sliding along in life with one foot in the “world’ and the other foot in “church”?

<>”Have I truly awakened to the light of Christ and the Resurrection Life He brings us, or am I still stumbling along in the spiritual darkness of the world and its enticements?

<>Let us then awake and rise up, understanding that the full intent Grace that God provides is not merely  to “justify” us so that we can go to heaven, but to also give us the opportunity to yield ourselves fully to the Holy Spirit so that He may initiate the process of conforming our lives to the image of our master, Jesus. So that, being under His anointing for service, we may be filled with His Light and become envoys of His Light to this fallen world in which we live, for the Glory of His Name and for His Kingdom!

May God, our Father who loves us, and His Son who saved us, be praised for ever and ever. Amen!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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