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Disciple Praying

Christ in us the Hope of Glory!

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

— I believe in Jesus’ Miraculous Birth, The Incarnation, …
                    But what about My being Reborn as a New Creation in Jesus?

Dear Fellow Pilgrims in Christ Jesus,

As a result of the activation of my conversion and the attending revelation, the Holy Spirit has brought to life my understanding of His Word and a fuller understanding of the Mystery of the Incarnation, that in His birth through the virgin Mary, Jesus, the Son of God, became one of us while at the same time Retaining His Divinity, so that he would be the Father’s atonement for the sins of all humanity.

What has been harder for me to truly grasp is that through His Birth , Passion, Death and Resurrection the door has also been opened for me (and all believers) to become partakers of His Divinity (see, 2 Peter 1:4) – to be reborn in HIM! This is what I found hard to fully comprehend.

As John also states in His Gospel… “He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God”. (John 1:13 )

Now, all the new communities founded by the apostles faced the challenge of bringing the new believers to a deeper understanding of what it meant to be “Children of God”. In order to enhance the understanding of the Galatian community (and us) regarding being “heirs” or “adopted” children of God, the Apostle Paul, in his letter to them tried to explain to them using the Roman legal system of their day. At that time a legally born child, although an “heir” could not exercise his privileges as an heir until such a time, determined by tradition and His Father, that he was legally “adopted” as an official “son” or “heir”. Only after that point could he exercise his authority as a “son” within the family.

Using this comparison to explain to the Galatians what our “adoption” meant, Paul expanded on this theme as follows…

“I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God” (Gal. 4:1-7)

We believers have the power (choice) to become “Adopted” children of God

“He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power [“choice” ] to become [“adopted” ] children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.” (John 1:1-18)

“Therefore, if anyone is in Christ, the new creation has come:The old has gone, the new is here!” (2 Cor. 5:17)

As we mature spiritually, our challenge in living a truly Christian life comes in understanding exactly when it is that we are “empowered” spiritually, what our spiritual “authority” is, and how to operate within that authority. First of all we need to have have the awareness that we are a New Creation “in Christ” or as St. Peter said: “ You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.” (1 Peter1:23)

Operating in our traditional Cristian culture we are formed as “un-empowered” children and learn to obey and follow our beliefs and traditions faithfully. But as we grow in faith and maturity we are never taught how to go deeper regarding the use our faith and spiritual authority properly within our normal sphere of influence and prayer life so as to bring forth the Kingdom of God that is in us. Instead we passively permit the circumstances of our lives to overwhelm God’s purposes for our lives, especially that we are being conformed to the image of Christ in us (our Hope of Glory).

“And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.…” (Rom. 8:28-30)

We must understand that we cannot enter into the use of our authority in Christ without yielding our selves to Him as a living sacrifice (Rom. 12:1-2) so that the process of our conformance may begin. This is how we activate the Spirit of Christ in us and permit us to act “in His Name”! In doing this we may restart our lives by walking as a new creation in Him! ( see, 2 Cor. 5:17)

God makes us into a new creation in Christ so that with His Divinity in us we become partners with Him so that by His Love working through us we become participants in bringing forth His Kingdom in and through His Son Christ Jesus! Yes, it is the intent of the Lord to bring forth his Kingdom right now, in the present day! He does this because His Kingdom begins in the hearts of those who believe in Him!

Entering into the Kingdom

Entering into the Kingdom to be partners with Jesus however does not come automatically to us. We have to make a decision — a decision of Agape Love, to willingly, and without compulsion, give our very selves to Christ so that He can enter into our spiritual temple, our spirits, and let Him truly reign in our hearts as Our King and Savior. In entering in we must understand that we will also share in the cup of His suffering.

This is the lesson Jesus was trying to teach Nicodemus when he sought out Jesus (John 3) coming to Him at night to ask Him about his awareness of what God was doing through Him. In meeting with him, Jesus told Him that it was one thing to be made aware of “the Kingdom” and another to “enter into the Kingdom”. That is, God can permit you to be partially aware of His doings, but you cannot participate in His doings unless you have been “born again” spiritually!

“Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot [truly] enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born anew.’ The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.” (John 3:5-8)

How does this happen?

While it is true that we receive the Spirit of Christ when we receive Baptism and Confirmation, yet because of our free will, the Holy Spirit will not take us further in our transformation into conformance until we willingly, out of love for our Savior, activate the seed of His Spirit that is in us by yielding ourselves completely to the Holy Spirit so that His Kingdom may rule in our hearts and body and soul.

Only those who have activated their spiritual seed in this way can be sensitive to the leadings of the Holy Spirit in their lives. Without this awareness and His anointing you cannot Hear the Word of the Shepherd, and thus be able to carry out the acts needed to be a partner with Jesus and the Father in bringing forth His Kingdom!

This is what it takes to be a true disciple of Christ. It is also why Nicodemus remained a “disciple-in-waiting” until he made his decision after Jesus’ passion and crucifixion. Because he was afraid of the repercussions in the Sanhedrin, of which the was a member, he kept his belief in Christ as a private matter, at least until Jesus Passion and Death!

Don’t follow Nicodemus’ example, instead, follow Mary who responded to the Angel of God immediately, saying, “Here am I, the servant of the Lord; let it be done to me according to your word.”(Luke 1:38) !

Faith Formation is Important

We must also be careful not to deviate from the Faith while we are in process of having our faith formed.

The Galatian community at its inception, for instance, was very much like young child heir, who did not fully understand their responsibility in the faith as a newly initiated children of the Father. Children who were being led astray by the Judaizers from Jerusalem who were telling them that they needed to be circumcised in order to be part of the religion.

Here is what St. Paul said to them….You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Are you so foolish? Having started with the Spirit, are you now ending with the flesh?” (Gal. 3:1-3)

Paul also felt so strained in straightening them out that he had to explain to them that they were no longer un-empowered babes that were governed by slavish rules, but were fully adopted sons an daughters responding to their relationship with the Father directly… “… because you are His [adopted] children, God has sent the Spirit of his Son into your hearts, crying, ‘Abba! Father!’ So you are no longer a slave but a child, and if a child then also an heir, of God Himself…” (Gal. 4:6-7)

Paul also cautions them however, that because they are behaving like babes still in the womb, that they are open to falling prey to the “circumcision sect” and are at risk of losing their inheritance in Christ, Therefore, he, Paul, is concerned about them to the point that he informs them that he is constantly praying for them because “…I travail in birth again until Christ [is truly] formed in you” (Gal. 4:19).

Putting on the Lord Jesus Christ — An Urgent Appeal

As you can see, in order to be truly formed in Christ we have to make an act of the will in accordance with the faith and grace given us at salvation. The apostle Paul expresses that act of faith to the Roman community as an urgent appeal to “put on the Lord Jesus Christ”.

“Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Rom. 13:11-14)

In is letter to the Galatians he expands that appeal further implying that “putting on the Spirit of Christ” also means “living and walking in the Spirit of Christ:

“Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.” (Gal. 5:16-26)

The Results of Living and Walking in the Spirit

“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

“But you are not in the flesh; you are in the Spirit, [if indeed] the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” (Rom. 8: 1-11)

Pray about Making a Resolution

So Brethren, this New Year meditate about what has just been presented to  you, consult the Lord and find out what His purpose and desires are for you. Then ask for the Holy Spirit’s help in making a decision to truly “put on the Lord Jesus Christ” and “enter into His Kingdom”!

May the Lord Bless you and keep you. May His Face Shine upon you and Bring you His Peace!

Your Brother in Christ … Bartimaeus

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Recommended Links

<> Jesus the Source of Living Water

<> The Kingdom of God; Our Spiritual Inheritance

<> Reclaiming Our Legacy in Christ

<> Receiving the  the Holy Spirit

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2019]

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The Gates of Hell are upon us…
     Some of our shepherds have become Wolves …
         Even so the gates of hell shall not prevail (Matt. 16:18)

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My dear bothers and sisters in Christ,

It certainly appears that the Church of today has entered into a crisis of biblical proportion with respect to certain of its clerics and the fact that so many instances of clerical sexual abuse of our young children and young men are taking place around the world, the most notable right now being in the USA, UK, Ireland, Australia, India, et al.

We sheep admittedly feel helpless and threatened by what is happening in the Church. But we must remember that we belong to Our Heavenly Shepherd who will not forsake us nor abandon us even though the Gates of Hell appear to be coming upon us.

On the contrary, the current failures in Church governance and it inner corruption among the clergy should be seen as indicators that The Lord will bring judgement, justice and mercy to this situation, in a spiritual and mystical way that we cannot begin to comprehend. We must remember that He “is the repairer of the breach”, we just don’t know what His response will be.

Scripture does give us however some hints as to how the Lord God might react to todays major sexual corruption and governance crisis in the Church Hierarchy …

<> He will Restore the Holiness of His Sanctuary

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He will Clean out His Sanctuary and restore it to the Holiness He desires:  “I will now desecrate My sanctuary, the stronghold of your pride, the delight of your eyes, the desire of your soul” (Ezekiel 24:15-23)

 

 

<> He will Seek out His sheep and Rescue Them

“Thus says the Lord God, I am against the shepherds; and I will demand my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, so that they may not be food for them. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.” (Ezekikel 34:10-12)

To those victims who have fled the Flock because of the abuse, He says…
“Return, O faithless sons,” declares the LORD; “For I am a master to you, and I will take you one from a city and two from a family, and I will bring you to Zion.Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding” (Jer 3:14-15).

<> He will Bring Forth Righteousness from His Wrath and Justice

Our role is to love God and one another, His role is to bring justice:  “Vengeance Is Mine, I Will Repay,” Says the Lord (Rom. 12:19-21)

Psalm 90:7: “We are brought to an end by your anger; by your wrath we are dismayed.”

Hosea 13:11: “I gave you a king in my anger, and I took him away in my wrath.”

Romans 2:8: “For those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury [anger].”

1Cor. 6:9-11: Don’t you know that people who do wrong will not receive God’s kingdom? Don’t be fooled. Those who commit sexual sins will not receive the kingdom. Neither will those who worship statues of gods or commit adultery. Neither will men who sleep with other men. Neither will thieves or those who always want more and more. Neither will those who are often drunk or tell lies or cheat. People who live like that will not receive God’s kingdom. Some of you used to do those things. But your sins were washed away. You were made holy. You were made right with God. All of this was done in the name of the Lord Jesus Christ. It was also done by the Spirit of our God.

<> Woe to Wolves in Shepherds Clothing

Certainly Jesus warned us regarding false prophets (and shepherds) coming into His Church …

“Beware of false prophets, who come to you in sheep’s [or Shepherd’s] clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit. A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.

“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers.’ (Matt. 7:15-23)

Also remember that Jesus also told the consequences for anyone who causes His sheep to falter …
“… if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!…” (Matt 18:6-7)

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Interestingly enough it was recently brought to my attention that in 1969 the now retired Pope Benedict Predicted that such a crisis could occur, in the then future, that would cause many believers to forsake the Catholic Faith in such a way that it would greatly diminish in size and influence world wide and would become a smaller network of more spiritual communities. (See: https://spiritdaily.org/blog/news/pope-benedicts-church-prediction )

Here is an excerpt from his statements…

“From the crisis of today the Church of tomorrow will emerge — a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so it will lose many of her social privileges. In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society, it will make much bigger demands on the initiative of her individual members. Undoubtedly it will discover new forms of ministry and will ordain to the priesthood approved Christians who pursue some profession. In many smaller congregations or in self-contained social groups, pastoral care will normally be provided in this fashion. Along-side this, the full-time ministry of the priesthood will be indispensable as formerly. But in all of the changes at which one might guess, the Church will find her essence afresh and with full conviction in that which was always at her center: faith in the triune God, in Jesus Christ, the Son of God made man, in the presence of the Spirit until the end of the world. In faith and prayer she will again recognize the sacraments as the worship of God and not as a subject for liturgical scholarship.”

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It is also interesting, that the Blessed Virgin included the following statement among her prophetic words during the 1973 apparitions at Akita, Japan:

“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres…churches and altars sacked; the Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

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I urge you then, Brothers and Sisters, to enter into a period of intercessory prayer for the Church and especially for our Shepherds, that those who have erred may come into a deep Spirit of Contrition and Repentance so that, by God’s Grace, we may enter an epoch of restoration and reconciliation and especially that a Spirit of healing and consolation may come upon the victims of the abuses that have occurred.

Praised be His Holy Name! Baruch HaShem Adonai!

Your Brother in Christ … Bartimaeus                                                                                                                                                 PS: I leave you with a Link to the Gregorian chant of “Dies Irae” that may help you in entering into a spirit of deep prayer => https://www.youtube.com/watch?v=-fMHms5Cvsw

Also, in praying, I urge you take into account the Lord’s encouragement to His Church ..
“I will make you … a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says the Lord. I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the violent” (Jer. 15:20-21).

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

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Cleansing Our Temple

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The Kingdom of God: Our Inheritance

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Releasing the Spirit

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Psalm 91

You who live in the Secret Place of the Most High,
  who abide in the shadow of the Almighty,
You will say to the Lord, “My refuge and my fortress;
    my God, in whom I trust.”
For he will deliver you from the snare of the fowler
    and from the deadly pestilence;
He will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    or the arrow that flies by day,
or the pestilence that stalks in darkness,
    or the destruction that wastes at noonday.  (Ps. 91:1-6)

My dear brothers and sisters, and fellow pilgrims in Christ

At a critical time in our lives my wife and I were praying for our son and our daughter as both of them were struggling in the university environment and the Lord led us to base our spiritual prayer of intercession for them on the words of Psalm 91. For certain we knew that He needed to “cover them under His wings” and to “deliver them from the snare of the fowler”.

One thing the Lord led us to understand before we began our prayer program was that in order to pray this prayer we had to have an intimate spiritual relationship with Him, in order to abide in His “Secret Place”, that is His “Place of Shelter” which is His Temple and His Temple is His “House”. As Jesus, as a child, told His parents when they were searching for Him … “did you not know that I must be in my Father’s house!”

Also, as Psalm 27 indicates, King David indicates that his spirit’s desire was to dwell in the house of the Lord all the days of his life and that this “secret place” was where he could find protection and peace. That is why we both consecrated ourselves To Jesus as our Lord and Savior. So that we also would dwell in His House / Secret Place all the days of our lives.

Psalm 27
~ One thing I asked of the Lord,
 that will I seek after:
 to live in the house of the Lord
    all the days of my life,
to behold the beauty of the Lord,
 and to inquire in his temple.
~ For he will hide me in his shelter (Secret Place)
 in the day of trouble;
he will conceal me under the cover of his tent;
 He will set me high on a rock.      (Ps. 27: 4-5)

Before entering into intercession for our Children we had received the Baptism of the Holy Spirit and thus were sensitive to His leadings as we were depending on His leadings to empower our prayer time with the Divine. So just as we need His Spirit to worship in Spirit and in Truth, we knew that we needed to include praying in the Spirit in order to harmonize our petitions with His will. That is why in praying from His Secret Place must of necessity involve letting His Spirit Pray through us, for this is what “Praying in the Spirit” entails.

In order that you may understand more about this manner of prayer I will continue by discussing this way of prayer as the doorway to uniting ourselves to Him as we reach out to Him In His Secret Place.

Praying in the Spirit enables us to Pray from the Secret Place of the Most High!

Praying In the Spirit

“… if I pray in a tongue, my spirit prays but my mind is unproductive. What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. “ (1Cor.14:14 -15)

There are several sayings of the Apostle Paul regarding “praying in the spirit” that I could quote to initiate the discussion on this subject, but I chose this one because it goes directly to the point – a point many of us would try to avoid. That is, that “praying in the spirit” involves praying in tongues and that when we pray in the spirit it is our “spirit” that is involved and that it is distinct from “praying with our minds”, that is, our soul. This distinction between soul and spirit is one many moderns seek to avoid.

Speaking or praying in tongues is one of the more controversial gifts of the Holy Spirit (as per, 1Cor. 12 ff) because many see praying in a language you don’t understand as a demeaning of our persons – especially our intellect. After all how can it be prayer at all if you don’t know what you are saying? How can spouting what appears to be a bunch of gibberish be called prayer? This mystery can only be understood if we properly understand that man has been endowed with a capability to transcend the natural – that capability is embedded in what scripture calls the “spirit” of man.

The main reason for our lack of understanding of this gift is that most of us Christians don’t believe or understand that God created us as a tri-partite being consisting of body, soul, and spirit. For most of us, the only levels of awareness we normally experience is at the body and soul level.  That is the awareness that come through our senses, our physical body and our intellect, thoughts, emotions, feelings and self-identity, that is, our soul. However there is within us, at the very center of our being a sense of awareness that is non-conceptual and non-verbal. This center of our beings is the where our conscience and our innermost unexpressed desires are formed and reside, it is what we might call “our secret place”, or what Jesus termed “our closet” in his sermon on the Mount. Paul also refers to it as our “inner man”. It is this place of inner awareness that the scriptures term “the heart of man” or “the spirit” of man (eg., Is. 57:15, Ezek. 18:31, Ezek. 36:26,  Ps.51:10, Heb. 4:12). It is at this level of awareness that we are enabled, by God to communicate with Him ”in the spirit”. This spiritual capability is there by God’s design so that He could, through this intimate sense of awareness, maintain a personal relationship with every individual human person. Because God is “spirit” it is only at this spirit-to-spirit level that we can commune with God. That is why Jesus told the Samaritan woman at the well that…

“… the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” (John 4:23-24)

When Adam and Eve rebelled against God, however, this spirit-to-spirit connection with the Divine was broken, not only for them but for all their descendants, that is, humankind. So while we are still born with a spiritual sensitivity, that sensitivity is NOT attuned to the Divine, because our fallen nature is only attuned to the world and our own self-will and NOT to God’s will. So, it is in this sense that our spirit is termed “dead to God” and, thus, may only be revived by God Himself, because, ”only Spirit can beget spirit” (John 3:6).  For this reason, because of the Father’s love for us, His creation, He sent His beloved Son, Jesus, to pay the price for Adam’s sin and the sins of all humankind so that our spirits could be regenerated (1Ptr.1:23), thus enabling us to be restored to the relationship with the Divine for which we had originally been created, that is, to be His Children, to be formed into the image of His Son.

Without a renewed spirit to enable communion with the Father, not only is the sincerity of our worship hampered but our prayer life as well. That is why on several occasions Jesus rebuked the Scribes and the Pharisees for their hypocrisy in their observance of prayer and worship, saying to them …

“ You hypocrites! Isaiah prophesied rightly about you when he said: ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, ….’” (Matt. 15:7-9)

Now, in order to function as a true child of God in the image of Christ, enabled for communion with the Father, we not only need a regenerated spirit but an empowered spirit as well. That is why Jesus told Nicodemus that …

“ … “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” (John 3:5)

That is, that one needs to be converted and baptized in water in order to have a revived spirit and then you need to be baptized in the Holy Spirit to be empowered to share in Jesus’ ministry in this world. Jesus himself, although He was sinless, models this pathway for us in His baptism with water by John and His subsequent empowerment by the Holy Spirit. For our benefit, John the Baptist tells the seekers of his day that, “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matt:3:11)

In another place and in another setting, Jesus put it this way…

“Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.” (Matt. 9: 17)

So it is, brothers and sisters, that before we can be filled with the  Holy Spirit’s empowerment we need to have “new wineskins” – a renewed spirit in Christ.  Then, and only then, can we receive and hold “the New Wine”, the infilling of the Holy Spirit and His empowering gifts within us.

The empowerment with the Holy Spirit is what we receive with the Baptism in the Holy Spirit. This empowerment is manifested through the Spiritual Gifts summarized in 1Cor. 12. Among the gifts we receive, is the gift of praying in tongues or speaking in other tongues. This gift is what enables us to “pray in the spirit”

This spiritual empowerment is absolutely necessary for the church to carry on the ministry of Jesus. That is why he told His disciples, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49)

This empowerment by the Holy Spirit is the Promise of the Father (Acts 1:4) that was given to the Messiah and was than imparted by Him to His disciples at Pentecost and to all believers who have converted and been baptized in water. This is testified to us in the book of Acts when Peter preached to the astounded crowd after the Spirit had fallen upon them.  When they were convicted in heart by the message, they asked, “what then shall we do?”.  He told them: “… repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and [then] you shall receive the gift of the Holy Spirit. For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself.” (Acts 2:38-39)

In a later post I will go into more detail on all of the Empowerment Gifts of the Spirit (as distinguished form the Sanctifying Gifts on which I have already posted some articles). Right now the emphasis of this article is to advise you as to the importance of “praying in the spirit” and why there is such a need to accept and exercise this gift for our personal edification and for the good for the community.

Now the Apostle Paul said that he would prefer that everyone would prophesy as opposed to speaking in tongues.

“Pursue love and strive for the spiritual gifts, and especially that you may prophesy. For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. On the other hand, those who prophesy speak to other people for their up-building and encouragement and consolation.

Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.” ( 1 Cor 14;1-5)

The reason that he said this is because prophecy works directly to the building up of the Body of Christ and that was a more urgent objective to him, at that time, than the building up of the individual. However, in our modern culture today, If we neglect the spiritual growth of the individual, the community will also suffer because that neglected individual will not be able to contribute to the community if his or her spiritual growth and thus, the maturity of their gifts, is not at the stage where they can contribute meaningfully to the growth of the community.  In fact they may become a drag on the community because they may require more personal ministry than those who have matured and are better able to minister to others.

One of the reasons we lose many of our youth to the world today is exactly because their spirits have not been activated through praying in the spirit and, thus, sensing a spiritual emptiness in the rote expression of their religious traditions, they wander off into the world in a vain attempt to fill that vacuum in their spirits.

Much of this could be avoided if we introduced our children to the Gifts of the Holy Spirit at an early age, especially the gift of “praying in the spirit”. For you see this gift continues the infilling process of the Holy Spirit in us, The more we pray in the spirit the more of the spirit we imbibe, bringing us to a greater spiritual maturity. This spiritual maturity begins to provide the infilling our spirit is seeking turning us closer and closer to the Divine.  It also permits us to enter into worship in a way that we could never experience at the soul level alone. For instance, John the Revelator was in alone in a cave on the island of Patmos on the Lord’s day worshipping “in the spirit” when he was caught up into Heaven and into the Sanctuary of God (Rev. 1:10)

Praying in the Spirit is usually manifested in a person’s private prayer closet but it may also come up in some of the smaller more cohesive prayer groups where the members all participate in prayer simultaneously as led by the Spirit and where the prayer in tongues (in the spirit) spontaneously erupts into singing in the spirit in praise of the Divine.  In such cases the gift also helps build up the community. The fruit of this type of prayer is the wisdom and love needed to appropriately exercise the other gifts within a community.

Now, speaking in tongues may manifest not only in personal prayer but it may also be the media whereby the Lord wishes to express a word of prophecy to the community. In such cases it is necessary that there be someone in the community to interpret so that it can be of benefit to all.  One is also free to ask the Holy Spirit to interpret their prayer language when praying in private.

One of the main reasons that individuals resist accepting this gift is the erroneous concept that you are going to be controlled by the Holy Spirit like a puppet. Nothing could be further from the truth. The Holy Spirit values your freedom even more than you do. You see the true agape Love He desires in you can only be derived from a free spirit – otherwise it is not agape Love. What the Holy Spirit is seeking is your freely given cooperation, in Love, so that He may inspire you to freely open yourself to what He is giving you. When you do, He gives you an uplift in your spirit that brings you a joy and peace that is beyond understanding and you also experience the intimacy of the presence of God in your hearts. It is this, His presence in you, which fills you and satisfies the longing of your spirit, for this, the purpose for which we were created.

If you really want to know what you are praying in the spirit, just ask the Holy Spirit for understanding. St, Paul, in fact, tells us that we can be praying in our understanding at the same time as we are praying in the spirit (1Cor. 14:14-15).  When you begin praying in the spirit you will find that you do not lose the capability to pray in the understanding at the same time. In fact, this should indicate to you that our spirit and our intellect are two distinct faculties that can operate independently.

Prayer, true prayer that reaches the heart of God, must come from the depths of a pure and sincere heart – a heart that resonates with the Love and Compassion that is in the Father’s Heart, The closer our prayer is to the desires of the Father’s heart the closer that prayer is to being answered. And, because, our access to the heart of God is through His Spirit that is in us, it is, when we pray in the spirit, that is, out of the depths of our heart, the sanctuary of His Spirit, that our innermost desires become one with His and our prayer is, de facto, “according to His Will”. Of course, if you are NOT “in Christ” you have no access to the throne of God or His sanctuary and need to get in Christ as quickly as possible, through confession, repentance, and conversion ( see Related Links).

Praying in the Spirit is the gift that permits us to enter into that sanctuary and where we open ourselves to the Holy Spirit so that our prayers are inspired by His Desires – The desires of the Living God.  In order to express these desires through our prayers in the purity they deserve, the Holy Spirit speaks through us in an unknown tongue so that our own intellect and human motives will not taint the pure prayer that comes from the heart of God through us.

The is why the Apostle says that those who speak in other tongues are not speaking so that other people may understand but they are speaking mysteries (praying secretly) to God (who does understand) (1Cor. 14:1-5).

The exercise of this gift permits the Holy Spirit to use us as His agents, through prayer, to ask for those things the Father desires to achieve in us and through us so that His will might be accomplished and His Kingdom might be manifested in this world.

Now, it is possible for us, using our human abilities, to pray the same prayer with our understanding, but because of our limitations it would take many hours of meditative prayer to get to the depths of our prayer needed to obtain the same level of purity and harmony with the Lord’s desires that praying in the spirit can achieve (see the article on St. Theresa and the Four Levels of Prayer in the related Links).

Thus, from its operation in us, we see that this gift is a supernatural tool that the Holy Spirit uses to permit our very common and otherwise very limited human nature to participate in bringing forth God’s Kingdom without requiring the human effort and prayer talent required to achieve the same level of prayer and communion with the Father’s heart.

We also understand from experience that the practice of this gift increases our spiritual awareness to the Father’s will and desires so that our own spiritual growth is enhanced through the continuous practice of this gift. Our increased maturity, in turn, will assist the community through the increased wisdom and love that flows through our service to others.

And, of course, we must never forget the Apostle’s admonition that, unless we practice the spiritual gifts out of unconditional, selfless agape love, it gains us nothing.

“If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.” (1 Cor. 13.1-3)

I pray brethren that this has been of benefit to you and an encouragement to receive and practice the gift of praying in the spirit!

May the Lord richly bless you as He takes you deeper in prayer through the gifts of His Holy Spirit!

Your brother in Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

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In Relating the Birth of Messiah to our own spiritual re-birthing and growth. Let us begin by understanding and contemplating on the pertinent scriptures:

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child.

While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.

But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,

and on earth peace among those whom he favors!”

(Luke 2:8-14)

My Brothers and Sisters in Christ,

As we approach the celebration of the birth of Messiah, the Christ, Let us prepare our hearts by humbling ourselves in the knowledge of whom it is we are coming to worship and our own unworthiness before Him.  For it is only in approaching Him in humility and repentance that we can fully experience His presence in our hearts, for it is to the poor in spirit that He reveals Himself and invites into His Kingdom.

The first persons invited to celebrate the birth of the Messiah were not those from the elite classes of Judea, certainly not its king or its princes or magistrates. Nor was it anyone from the religious class, the Priests and Sanhedrin, or the Pharisees and Sadducees. No, it was a group of poor shepherds tending their sheep who were called as first witnesses to the birth that changed destiny of humanity for all time – the birth of its savior-redeemer, indeed its King! Even the wise men, magi, or Kings from the east were strangers to Israel, but they came days or months later – it was this group of poor humble shepherds that were granted the privilege of being the first to honor the Messiah and be Blessed by His Presence – to be the first to see the Light of the World manifested in human form.

As it was then, so it is today, regarding our ability to come into the presence of the King of the Universe. Those who are considered last by human society, and consequently by themselves, are to be the first and those who are considered first by human society because of their status, whether religious, secular or political, will be last in coming to a renewed spiritual awareness of His Person, not because their status itself prevents them, but because their status puffs up their human pride and self-esteem to the point that it takes them longer open their hearts to be receptive to God’s grace and, thus, transition to the level of humility required to receive the spiritual awareness needed to come into His presence.

Unfortunately, the materialistic manner with which we celebrate the Christmas holidays works against us – for our social customs places the emphasis on the gifts (to each other) rather than on the Giver (of Himself for our salvation). Instead of leading us an awareness of our own unworthiness, our worldly traditions lead us to think more highly of ourselves than we really ought, thus blinding us to our individual need for salvation and diminishing the infinite value of the Father’s Gift of His only son for our redemption.

Note that the Father did not select any one from the esteemed classes of the time, Joseph, Mary, and the shepherds were from the poor and needy class which scripture terms the “Anawim” (Zeph.3:12).  “Anawim” is a Hebrew term meaning “poor,” “humble,” or “afflicted.” Some scholars note that, it came to mean those who, because of their condition, could not rely upon their own strength but had to rely completely upon God. These same scholars speculate that, because of their simple faith and piety, most of the early believers in Messiah were from the Anawim, the poor and needy class and composed their own Jewish-Christian canticles of praise for God’s salvation in Jesus.

Listen to what the Old Testament had to say regarding the Anawim:

“Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the LORD; it has not drawn near to its God.

At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the LORD and serve him with one accord. From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering. On that day you shall not be put to shame because of all the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.

For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the LORD, the remnant of Israel; they shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. Then they will pasture and lie down, and no one shall make them afraid.”   (Zephaniah 3:1-2, 9-13)

With this scripture in mind Let us briefly review the list of the participants at the Birth of Messiah:

Joseph, was from a branch of the Davidic lineage (Jeconiah a descendant of Jehoiakim, cf. Jeremiah 36:1-32) that was under a curse, a divine curse that stated that no one from this lineage would succeed to the throne of David and would not prosper.

Mary, although a descendant of David, through Nathan, herself was under a cloud of shame because, to the uninformed, she became pregnant out of wedlock and thus was under a possible judgment of stoning.

Those who tended the sheep were from the lowest classes in Judea – they were usually uneducated, simple people living day-to-day in the most meager of circumstances, not being sure where their next meal would be coming from, relying totally on their trust in God.

Jesus, then, came from this class of disenfranchised people, the son of a carpenter, who offended His hometown residents when He claimed that God had anointed him. Essentially, they said to Him, “Who do you think you are? You are nothing but the son of a carpenter, you don’t have any religious training and we know all your relatives and they are also of no consequence, and here you are claiming to be God’s Messiah” (Luke 4:16-30).

Jesus’ disciples were no better, they were fishermen, tax collectors, political rebels, and people of no reputation. This, then, is the class of people the Lord calls to Himself, the disenfranchised, the despised, the poor in spirit. These are the ones the scriptures refer to as “my Hidden Ones”. These are the ones that the Lord told the despairing Elijah, that “… I have Seven Thousand who have not bowed the Knee to Baal” (Rom. 11:1-6).

This, my brothers and sisters is what we need to remind ourselves when the Lord calls us to discipleship. It is the grace to be formed and united to this class of people that we need to ask of the Lord as we approach Him on this the celebration of His Birth. Here is what the Apostle Paul says indirectly to us regarding our attitude in coming to Christ:

“Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus, who, being in very nature, God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!” (Phil. 2:4-8)

It is only when we permit the Holy Spirit to purify us of our pride and self-centeredness, and begins to form us into the image of Christ, that we can approach the Babe in the manger of Bethlehem and present Him our gifts. Yes my bothers and sisters, I said “our gifts”, for you see, the gift He wants from us is our very selves, and only when we have stripped our selves of our attachments to this world and become poor in spirit that we are able to open and offer our presents before Him for the Glory of His Name!  Baruch ha Shem! Amen and Amen!

Keep in mind what Our Lord Jesus said to His disciples:

“…Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” (Matt. 19:23-29)

I confess to you my brethren that, I, myself  am struggling to be one of those who are poor in spirit and thus join myself spiritually to the Anawim, In this struggle I am having trouble in detaching myself from the affairs of this world and giving myself totally to the Lord.  I pray daily for the grace to draw closer and closer to Him and to the Anawim of old. Will you not join me, then my brothers and sisters, in this, my pilgrim quest, as I “… follow the Bright and Morning Star to the dawning of the Day, to the revelation of the Christ as He in His cradle Lay”? And, As you travel on your way, remember what our Master had to say..,”

“If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. (John 15:18-21)

“… ‘I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes [anawim?]. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him’ ”. (Matt. 11: 25-27)

As you approach His presence in the hay, give yourself to Him today – become one of the Anawim and let Him reveal Himself to you this Christmas day !

With this said, I take leave for now, that I may go to worship the King on the day of His appearing. May the Lord richly bless you and your loved ones during this wonderful Christmas Season.

Your Brother in Christ … Bartimeaus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Being Conformed into Christ’s Image —  is how we come to Spiritual Maturity in our Walk with Christ

scroll2“Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal. 3:23-29)

“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “abba! Father! (Gal. 4:6)

”My little children, of whom I am again in travail until Christ be formed in you… (Gal. 4 :19)

“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Rom. 8:29)

My Dear Brothers and sisters in Christ,

The Apostle Paul, in writing to the Galatian community begins with the statement indicating that, “ … in Christ Jesus you are all sons of God”, yet in the next part of his letter he indicates he is perplexed by their current behavior and that because of that behavior they indicate to him that, although sons, they are not yet fully formed into Christ. So much so that he is still in travailing prayer for them – for they are essentially still in the womb as far as understanding the graces, freedom and responsibility we have in Christ Jesus.

About the Transformation Process

This problem of a delay in maturing in Christ is still with us today. I know because was just like the Galatians. I was a baptized, confirmed and a compliant cradle Christian. But like the Galatians, was still in the spiritual womb of “mother” Church. I had not yet awakened to who I, as a person, was in Jesus Christ and had not yet come out of the womb crying “daddy” or “abba” to my Father in Heaven. And, I had not yet met with my brother, Jesus, although I knew about Him. I also did not know that it was the Father’s purpose in conceiving me in Christ to conform me into His image! It was just beyond my imagination!

Are you being Conformed to Christ's Image?

Are you being Conformed to Christ’s Image?

I now, by His Grace, understand it is the Father’s clearly stated purpose that all those who are baptized into Christ be conformed to the image of His Son (Rom. 8:29). I now believe, in consequence, that our maturity in Christ and subsequent spiritual growth also needs be assessed in accordance to the progress we are making, after submitting our will to His, and in cooperating with His Transforming Spirit in us.

It should be expressly noted that our transformation is the work of the Holy Spirit in us – as Jesus says, “It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life” (John 6:63). Our only contribution to God’s work in us and through us is our cooperation, in faith, for He will not violate our free will. The Father always gives us the opportunity to yield ourselves to His will and purpose before He initiates any creative work of the Spirit in us.

Listen to how the Virgin Mary responded to the Angel Gabriel when told that she had been selected to conceive and bear a son by the Holy Spirit – a son that was to be the Father’s anointed Messiah, not only for Israel but also for the all humankind!

”And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word.” And the angel departed from her. (Luke 1: 38)

That, my brothers and sisters is the manner in which He expects us to respond when the Good News of salvation is presented to us. The Good News that the Father not only wishes to save us but that He also wishes to birth His Son in us and conform us to His image us so that He might be the firstborn of many brethren. (Rom. 8:29)

Yes, the appropriate response, is an act of our will, inspired by faith, to repent, believe, and to open the door to our heart to His Person as Our Lord and Savior saying to Him, “Lord save me, let your Spirit, be born in me … be it done to me according to your Word”. It is only such a response that will bring us to a true spiritual birth in Jesus and subsequent transformation into His Image. Praised be His Holy Name!

With this said, let us, then, discuss this transforming process for this Conformation. For, indeed, it is through that process which we have initiated with our declaration whereby we begin to grow in spiritual maturity by the power of the Holy Spirit in us.

We are all aware of the demarcation points in our physical lives in this world, namely, our birth, our entering school, our graduations, our military service (if any), our wedding day, the birth of our children, our profession, etc. . As important as these events in our earthly lives are in indicating our maturity and progress in our earthly lives, we need to ask ourselves: what are the similar key events in our religious/spiritual lives and what is their value to us in assessing our growth and maturity in living for God?

Of course, our first attempt at listing these stages in our religious lives these events could possibly be like this: our birth, our baptism and confirmation, our first communion, our marriage, our ordination, our entry into service to the church, etc.

Today I am proposing that we take a distinct and more mystical view at assessing our progress in the spiritual life. I am thinking that maybe we should look at the metaphors used in the New Testament used by Jesus and the writers of the New Testament as a more spiritual way of understanding the stages of our spiritual growth to maturity in Christ Jesus. Some of these metaphors include, spiritual travail, spiritual rebirth, being as babes in Christ, and the subsequent process in coming to maturity in spiritual wisdom an knowledge in Him.

From Conception to a New Life

Let us consider, for instance, that when we are spiritually conceived in Christ at baptism we are held within a spiritual womb, within our parents and the church. While in this womb we are taught, nurtured and fed spiritual milk from the Word and Sacraments. Eventually, as our spiritual fetus matures on the Word, we act on that Word declaring Jesus as our Savior and thus reach out to the eternal life and relationship with Jesus that He offers us as a gift.

This act of cooperation with God’s grace brings us out of the womb and into a new awareness, a spiritual awareness of the presence on the Holy Spirit and the Spirit of Jesus in us! An awareness that tells us that we are out of the womb and that we are now Living Children of the Living God here in this world and we KNOW it, not theologically, but experientially, because the Holy Spirit confirms it in our spirits. This, being an awareness that we are a new Creation or, a re-born man as the Apostle Peter expresses it when he states:

“Forasmuch as ye KNOW that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.“   (1 Peter 1:18-23)

Some call our coming to this stage where we know, that we know that we have a “daddy’ and have personally encountered our brother, Jesus, as an “encounter” with the Divine or as a “conversion”. The terms are somewhat irrelevant to those of us who enter into a new spiritual awareness of life in Christ, because, for us, there is NO DOUBT in our souls that we have entered into a new stage in our spiritual lives and it doesn’t matter to us what you call it! Now, we are able to live in this new life and are made aware by the Holy Spirit that we are, indeed, Sons of the Most High and able to commune with Him in the Spirit! Praised Be His Holy Name!

From Conversion to Putting On the New Man

After this first stage in our transformation, the Holy Spirit leads us deeper into the Word, teaching us , Not in our minds but in our spirits, so that we might be led of the Spirit as Jesus was led. The events and circumstances of each day being provided our hearts and our spirits are brought into alignment with the thoughts and desires of Jesus Himself. We learn to pray as Jesus prayed, to Love as Jesus Loved, to as a means of testing the principles and spirit of faith that the Holy Spirit is infusing in us as we grow more and more closer to Christ!

We also pass through a phase of growth where we are essentially babes in Christ. Paul refers to this phase when writing to some of his early communities, such as the Corinthians to whom he exhorts as follows … Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, ‘I follow Paul’, and another, ‘I follow Apollos’, aren’t you fleshly? (1 Cor. 3:1-4)

In this phase of growth we can barely find evidence of spiritual growth, yet with continued persistence and teaching from the word we begin to produce fruit, and it is by this fruit that others will assess your progress. In his epistle to the Galatians Paul lists the characteristic fruit of living in divine, “agape”, Love. He clearly says … But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23). Our growth in this area is gradual but constant as long as we maintain our fellowship with Christ.

If we do stumble and fall (as we all do), the results will also be plainly evident. “Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God”. (Gal. 5:19-21)

In exhorting the Galatians on this matter, Paul tells them “…. [Although,] you were called to freedom, brethren; … do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another. But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law.” (Gal.5: 13-18)

Remember, that acknowledging and repenting of our sin is extremely important in maintaining our fellowship with Him, and, as the Apostle John tells us:

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.”

“… write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”     

( 1 John 1:5-10; 2:1-2)

In entering the more mature stage, the Holy Spirit uses the circumstances of our lives to bring us the point where we dedicate ourselves to the Lord totally, renouncing the flesh and seeking only that God’s will and purpose be accomplished in our lives through the “New Man”, that is the “New Spiritual Nature” we have in Christ.

By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, ‘the obedience of faith’ (CCC 143).” Obedience of faith is a willed act of love for God who loved us first.

Paul puts it in this way:

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator”

(Col. 3:1-10).

Putting on the New Man Until our Conformance to Christ Is Complete

Now, putting to death our Old Man, that is, our old nature, is not something we accomplish by ourselves. Again, it is something we must do in cooperation with God’s Grace and the Holy Spirit. It begins when we place our old self on the altar as a living sacrifice. Here again we turn to Paul to explain it to us…

“I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.”

(Rom 12:1-3)

Yes, brethren, when we make a decision to dedicate ourselves totally to the service of God and we present our old self a s a sacrifice, the Lord Himself will work in our lives to burn out the old nature and begin the renewal of our minds so that all that we say, and do, and think will be renewed by the Spirit of Christ in us.

Do not think this will be easy. It will be painful because we are, in fact crucifying our old nature and severing our old attachments and desires will be difficult. But the Lord will help us in our weakness so that the nature of his Son may be manifested in us – not for our glory, but for His. Praised be His Holy Name!

This process will last a lifetime and will not be completed until we receive our new spiritual bodies at the Second Coming of our Lord and Savior, Jesus, our King! Again, Paul summarizes this process with Spirit-inspired words …

“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

 We know that in everything God works for good with those who love him, who are called according to his purpose [i.e., to become His adopted Sons]. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified”

(Rom. 8:18-29).

Our “glorification” comes at Jesus’ Return when we receive our glorified bodies as the concluding act of God in conforming us to the image of His Son.

But even while we are here in this world, as incomplete as our conformation may be we still share in the inheritance of Christ and in the anointing He received to accomplish His appointed Role in bringing forth the Kingdom. For, after all we are not only His brethren, but also His chosen disciples to carry on His work.

What I am saying, brethren, is that our conformance to Christ also includes our share in His empowerment with the anointing of the Holy Spirit. For Just as we are baptized in water as He was, so also we need to be anointed with the spiritual gifts of the Holy Spirit, just as He was. For, in order to be like Him and minister the Gifts like Him, we also need to have the Holy Spirit come upon us so we can truly minister to the body of Christ in His Name.

Listen to what Jesus said about His empowerment …

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.”

(Luke 4: 18-19)

In like manner it must be understood that we cannot truly carry out our roles of the “Great Commission” to “proclaim the gospel to the whole world” and “make disciples” without a commensurate anointing of God’s Spirit on us who believe.

That is why he said to his disciples to wait at Jerusalem before going out minster so they would also be anointed by the Holy Spirit, whom He termed … “The Promise” of the Father”. This “promise” is the baptism of the Holy Spirit that Peter also preached to the crowds at Pentecost saying …

Then Peter said unto them, repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and [then] ye shall receive the gift of the Holy Ghost. For [this] the “promise” is [also] unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.”

(Acts 2:38-39)

In continuing our walk to maturity in Christ in this world it is important that we also receive the “baptism in the Holy Spirit”. If we are to take our part in building up the body of Christ we need to be empowered by the Spirit because this is the way He has chosen to manifest himself through us is in spiritual service to His Body the Church. In the wisdom of God that come with your maturity, therefore, ask for the impartation of the Gifts that you need to partner with Him in bringing forth His Kingdom.

As we go forth to serve the Lord, my brothers and sisters, let us take to heart the words that St. Ignatius of Loyola gave to his disciples, namely ….

“There are very few people who realize what God would make of them if they abandoned themselves into his hands, and let themselves be formed by his grace”.

St. Ignatius’ Prayer Yielding Himself to the Lord 

(from Spiritual Exercises No. 234)

Take, Lord, and receive all my liberty,

my memory,

my understanding,

and my entire will,

all that I have and possess.

You gave it all to me;

to you, Lord, I give it all back.

All is yours,

dispose of it entirely according to your will.

Give me the grace to love you,

for that is enough for me.

May the Lord, in His Name, work in you and through you as you proceed onward to spiritual maturity, so that all that you think and say and do in this world may be for His Glory and NOT for yours. Amen

Your brother in Christ … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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 Are you “Seeking First the Kingdom of God and His Righteousness” as He has indicated?

Sacred Heart

“O you of little faith? So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the kingdom [of God] and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” (Matthew 6:30-34)

My Brothers and Sisters in Christ,
Sometimes when we read the Gospels a little too rapidly we go right past some very deeply important spiritual precepts that we need to live a truly Christian life, faithful to the Spirit of Christ in us.

For instance, when we read the introductory statement (cited above) that Jesus spoke to his disciples, we understand He was trying to warn them about being distracted from following the Holy Spirit’s directives as they walked “the narrow path” in the midst of what was going on in the world around them. This, of course, is a concern all we Christians should have and therefore, his exhortation to the disciples is also of utmost importance to us believers as well.

The essence of His directive to them, was that, in their walk with Him, it is essential that if they are to maintain themselves within the Holy Spirit’s guidance to fulfill God’s purposes for their lives, they must always follow the spiritual precept to “seek first the Kingdom of God and His Righteousness”.

This statement, was probably clear to the his disciples, who as persons of that epoch and place, understood what the idiom of the “kingdom” meant. For us, in today’s world, however, the way the statement is worded becomes somewhat ambiguous.
For instance we might ask: what does it mean to “seek the Kingdom”? And how do I do that that? And, why would “seeking the Kingdom” be more important than looking for a boat that they needed to take them to their destination across the Sea of Galilee in the morning?

After thinking slowly about the term “the Kingdom” you begin to realize that Jesus is not talking about seeking some apocalyptic kingdom to come. No, the Kingdom that Jesus is referring to is the Reign of God that the Father has placed in the hearts of all believers. It is here, in us where, through our spiritual relationship with Him, we may determine His Will for us in all that we do. This permits us to trust that, as long as we are responding to His Will, He will provide everything that is needed to fulfill His purposes for us!
Of course this affirms the importance of having a personal relationship to the Father, through Jesus. For it is only through such a living, active relationship that we can discern the Father’s Will for us in our everyday circumstances and thus keep us under the cover of His Righteousness in all that we do in Jesus’ Name.

For, you see, His Kingdom, is the Kingdom of His Love, and it is only through a relationship with Him through Jesus that that true “agape” Love can manifest itself in our being.

Using the same analysis we see that it also helps us to better understand the phrase in the “our Father” prayer where it says, “… Thy Kingdom Come Thy Will be done on earth as it is in Heaven” (Matt. 6:9-10).

Here, again, the “Kingdom”. Jesus is referring to the Father’s reign in our hearts and thus the statement in the prayer might best be read as, “ … [Father, let] your Kingdom [of Love] come [to reign in me, so that ] your Will may be done on earth as to is in heaven.”  Understanding this, we can see why it is said that this prayer that was given to the Jesus’ disciples (and us) might be better called “the Disciples Prayer”. As it really is a prayer of commitment that is the key to entering in to Discipleship with Jesus.

Now, from all the thoughts presented, I think we can begin to see what “seeking the Kingdom” really means. It certainly begins by offering our lives totally to the Father so that our continuing desire is yield ourselves to be transformed to the Spirit of Christ in us and thus become channels of His Love here in this world!

Here is what the Apostle Paul has to say regarding this matter,
“I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world,but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Romans 12:1-2)

Well, brethren, I pray that after reading this article, I believe you should give the scripture cited some thought and prayer so you can begin to realize the concept Jesus was trying to convey to His Disciples and us about seeking the Kingdom. And, of course, if you decide to offer your self as a Living Sacrifice to Him you will also experience living in His Righteousness though Love, keeping in mind Paul’s continuing exhortation regarding Living out the Kingdom in our lives:

“Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.” (Romans 12:9-19)

Praised Be His Holy Name, and May His Holy Spirit guide you in not only in seeking His Kingdom but entering it as well and thus become true disciple of Christ!

Your Brother in Christ Jesus …. Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Reviewing Our Call to a Deeper Walk With Jesus

Return to Jerusalem

“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it?”  (Jn.14:26-28)

My dear brothers and sisters in Christ,

I think it is very important that we have a clear understanding of what it means to be a “Disciple of Jesus Christ”. It is important, because it is in God’s purpose that all believers in Christ be aware of and understand, His call to enter into a discipleship relationship in Jesus His Son.  In order to do so I believe that we must first understand what Jesus meant when He used the term “disciple”. I say this because if we really feel called to a true discipleship relationship with Jesus, that is where we have to start.

In general, the term “to be a disciple” meant and still means is to submit to being taught through a specific discipline. In Aramaic, it referred to the training/discipline you receive as an apprentice, where you learn by observing and doing what your master/teacher does.

What does it really mean to be a disciple of Jesus Christ?

All Christian believers are expected to be “disciples” in that our lives should model the Love that motivated Jesus in every respect.  If practiced according to New Testament scripture, it is not based on our effort to be good and loving, but the process whereby the Holy Spirit works in us to “conform us to the image of Christ” (Rom.8:29) so that our becoming is the result of His indwelling presence in us. It is a process that begins when we yoke ourselves to Christ so that He can do the Father’s works through us! But it requires a decision on our part, a decision beyond accepting the free gift of salvation in Jesus as savior.

Discipleship involves a Transformation

The Holy Spirit can only begin His work in us to conform us to the image of Christ, when we explicitly and freely yield to Him for that purpose. This decision involving the giving of ourselves for this purpose is very emphatically stated in Paul’s Letter to the Romans:

Seek the Spirtual Renewal of Our Minds

“I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Rom. 12:1-2)

God uses our offering of ourselves to mold us in to the image of Christ so that that point on in our lives, the Spirit of Jesus will be manifested in us and though us! This is what is meant when Paul states: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Rom:8-29)

Now, we know from the Gospels that Jesus said He never did anything of His own will but according to the will of the Father, He also said that He only did what He saw the Father doing and said what the Father told Him to say. If he healed the sick and cast out demons, it was because He was accomplishing the Father’s purposes for Him in His ministry to others.

Discipleship Entails Carrying Our Cross Daily

So too, if we are being conformed to Jesus, the process will involve being His apprentices (disciples) and yielding ourselves fully to the Holy Spirit so He can work in us and through us in doing nothing but what the Father wants us to do in fulfilling His purposes for us. In doing so we have to follow Him in the Spirit, die to our own self-will, carrying our cross of self-denial daily in order to truly be a disciple of Jesus, in the way that Jesus used the term.

We enter this level of discipleship only when we willingly, out of Love, offer ourselves as a living sacrifice (Rom.12:1), emptying ourselves of our own self-will so that He may Increase in us as His Will is done through us! The purpose of a disciple, then, is not so much “bringing people to Christ” but rather “bringing Christ to people” by letting His Kingdom of Love manifest through us.

Many are Called but Few are Chosen

I think we are all aware that in today’s world, we apply the term “disciple” or “discipleship” in a much looser framework. Many Christians use the term in alluding to their service in the church. We use this term to describe the time we give to ministry,   even when we are usually serving our own ambitions by doing religious work for Him rather than listening and doing what He really wants to do through us.

Others, like myself use the term “disciple” as a synonym to “believer” (although I have now, personally, relented from doing so). Even in the New testament, apart from Jesus’ declarations, we see the term used with a variety of connotations in reference to believers. For instance Joseph of Arimathea and Nicodemus are referred to as “disciples” in John’s Gospel, even though they did not actually  follow Jesus and did not declare themselves openly because “they were afraid of the Jews”.

I point this out because I just want to make it clear that the term “discipleship” that will be under discussion in this posting is with regard to what Jesus originally meant by the term, not what it later came to mean. The scripture quoted in the header is an example of what Jesus meant by a “disciple”.

The first hurdle we have to cross in coming to a clear understanding is that, while all disciples are believers, not all believers are disciples. A believer receives the free gift of salvation and reconciliation with the Father at the cost of Jesus’ giving of His life for us when he/she accepts Jesus as their personal Savior and repents of their sins in a sincere conversion and subsequent baptism. However, although the new believer also receives a calling to be a disciple of Christ as part of the graces at baptism, not all believers respond to the call to discipleship – essentially, to yield to the Holy Spirit to conform us to Christ and be yoked to Him so as to be His partners in bringing forth the Kingdom.

All believers are called to discipleship but not all, for a variety of reasons, respond to the call. The main reason being, that we are not taught clearly about what discipleship really entails and so we mainly follow traditional thinking that the call to discipleship is merely the call to full time ministry, which is not the case at all, it is a call to yield full control of our lives to Jesus so that HE may continue HIS service to humanity through us!

Discipleship is a Life Consecrated to Jesus

Besides receiving their calling as adopted sons of the Father,  all Christians are also called to be disciples. However accepting this call is left as a free choice to every believer.  To be a disciple is not compulsory to receiving salvation or adoption as children of God.

It is a free choice because it must be a decision that is made out of the deepest love for God.  A decision to yield oneself entirely to  Him so that He, and He alone, may  reign in us! A decision to give up our right to ourselves so that God Himself, through His Spirit, can work in us and through us to accomplish his purpose for us in this world!  And His purpose for us in this world is to bring His Kingdom into manifestation through His Love which he has poured into us by His Holy Spirit!  It is volunteering to be a worker in His Harvest regardless of the cost.

The purpose (or calling) of a disciple is to be a stand-in for Jesus and act in Jesus’ name and in His Spirit to continue Jesus’ ministry to the world – that is, to proclaim and LIVE the Good news of the Kingdom with signs following and to make disciples. This is called the Great Commission. It is the call for workers for the Harvest. But, contrary to popular opinion, it is not necessarily a call to full time ministry – one can fulfill this  calling as whatever state in life you currently are. The Spirit of Jesus in you will then lead you to where He wants you – and it may be in the very same state where you received your calling or He may tell you to go into full time ministry. But it must be His call not yours.

Most of our religious traditions emphasize that “the Great  Commission”  is for all Christians, presuming that all are Christians have accepted their call to discipleship.  In reality, however most Christians, don’t even realize that discipleship does not  automatically ensue from our baptism. Living in discipleship means accepting being Yoked to Christ so He can live in you and through you.

You cannot freely make that decision until you are fully aware of the cost of that decision in that you are surrendering control of your life and placing it in Jesus’ hands. It is a decision to walk by the spirit and not by the flesh. It is a decision to yield to the Holy Spirit to form us into the Image of Christ and empower us for His Service. It is a decision to be empowered by the Holy Spirit with ALL the Spiritual Gifts that are needed to accomplish the task we are assigned. We cannot just pick and choose those gifts we are comfortable with or exercise those gifts wherever we want – we have to follow the leading of the Spirit of God in  all that we say or do.  Everything we say or do must be the Father’s will and not our own.

It must be stated that many of our religious traditions do make the conditions for discipleship VERY clear to those who choose to be ordained or enter into the consecrated religious Life. However, there is need to also reach out to us lay people so that it is clearly understood that  a discipleship relationship with Jesus is available to ALL Christians not just the ordained, religious or ministerial staff.

And the entry point to this “unofficial” type of discipleship for lay people is through prayer. Not just the superficial type of supplication prayer most lay people are accustomed to but a spiritually intimate, contemplative, mode of prayer such as the “Lectio Divina” mentioned in my previous posting. Without an intimate prayer life, it would be extremely difficult to discern the Fathers directives for your life and His specific will for those to whom you are ministering. You need to Hear His Voice in order to Obey!

This type of discipleship may be entered wherever you are in your life – it begins with a sincere prayer of repentance and a re-dedication of your life from that point on to the Lord!  The Lord can use you as a disciple wherever you are. He can use you a as a husband and father, He can use you as a wife and mother, He can use you as a single person and as a student still in school!

He will lead you and guide you using the circumstances of your life, because He will be your partner in the circumstances of your life or, rather, you will be His partner as He works in you and through you!  But you have to let Him In! You have to ask to be YOKED to Him!  And you have to put the Word of God into action in your life and the lives of those around you, so that you too, like Jesus can say: “The Spirit of the Lord is Upon me , because he has appointed me to proclaim the Good News ..” (Luke 4:18 )   through the life you will then live in His Name!

This how you become Jesus’ apprentice – because that is what true discipleship entails!

Here are the major principles to remember:

<>  The Word of  God

— Jesus is the WORD so if you are to Live like Jesus you have to live out the Word in your  life!

— The study and meditation on God’s Word is the Foundation on which the Holy Spirit will build…

—  It must be an integral part of your life as a disciple – HIS WORD is a lamp unto our feet a light unto our path!

— The Word is the most powerful defense and offense we have against the powers of darkness,. It is the Sword of the Spirit that you will need to put off these forces that will come against you when you make your decision.

<>  Prayer

— Prayer is essential to discipleship – but it is only part of the process

— It is through Prayer that we explicitly yield ourselves to the Holy Spirit so that He may conform us to the image of Christ,

— It enables s a deep spirit-to-spirit dialogue with our Teacher to enable us to understand the WORD of  God, and the Father’s Will and His purposes for us so that we can be His instrument in bringing forth the   Kingdom through our lives.

— It provides us the spiritual basis and strength we need to persevere in the faith of our calling.

— It provides us the spiritual insight and empowerment we need to put the Word full into practice.

<>  Discipleship

— Discipleship is apprenticeship – and apprenticeship involves taking action in faith.

— Apprenticeship goes beyond merely learning the principles of the Kingdom and discerning the Fathers will…it is the living out of those principles in our lives so that the Kingdom will be made manifest through us as the Spirit leads;

–Acting on principles of the Kingdom of the Kingdom is not following a lot of religious rules or projects – it is an emptying out of ourselves so that God can fill us with His Spirit and work in us and through us;

— It is NOT us doing something for God BUT letting God do something through us.

–When we thus yield ourselves to the Spirit everything we do or say will always be within  the moral code established by God  because the Spirit of Jesus in us will  NEVER do something outside the Father’s will.

— If we do not put the principles of the kingdom into practice through the Spirit that is in us, we cannot bear fruit for the Kingdom and all our effort at growing spiritually will be for naught.

— If we attempt to take action to carry out the Kingdom  principles on our own we will utterly fail – for  our walk must be in the Spirit and not in the flesh.

<>  Spiritual Sustenance and Restoration

—  In order to sustain us as we “let His Kingdom Come” we also need Our “Daily Bread” – His Body and Blood as presented to us in Holy Communion. If possible,    received on a daily basis.

— As Jesus told His Disciples: – “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day;  or my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.” ( Jn. 6:53-56)

— And since we ought not partake unless we are in a repentant state (1 Cor. 11:23-27)), we also need the: graces offered in the Sacrament (ordinance) of Reconciliation.

<> The Challenge 

The Challenge, for those who sense the Lord is calling them and whose spirit has been incited by this article, is to come to the point of making a decision in faith and carrying out that decision in their lives. To that end the next article will deal with the specific items that we all face in stepping out into a discipleship relationship with Jesus, namely …

— Assessing the Cost

— Making the Decision (and  the commitment)

—  Living out our discipleship within the circumstances of our lives with humility, perseverance and faith.

In going forward only remember this… “Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things — and the things that are not — to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.” (1Cor. 1:26-31)

Praised Be His Holy Name!!

May the Lord Bless you all and may His Spirit enable you to respond to His call!

Your brother and fellow pilgrim in Christ Jesus…. Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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