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Reviewing Our Call to a Deeper Walk With Jesus

Return to Jerusalem

“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it?”  (Jn.14:26-28)

My dear brothers and sisters in Christ,

I think it is very important that we have a clear understanding of what it means to be a “Disciple of Jesus Christ”. It is important, because it is in God’s purpose that all believers in Christ be aware of and understand, His call to enter into a discipleship relationship in Jesus His Son.  In order to do so I believe that we must first understand what Jesus meant when He used the term “disciple”. I say this because if we really feel called to a true discipleship relationship with Jesus, that is where we have to start.

In general, the term “to be a disciple” meant and still means is to submit to being taught through a specific discipline. In Aramaic, it referred to the training/discipline you receive as an apprentice, where you learn by observing and doing what your master/teacher does.

What does it really mean to be a disciple of Jesus Christ?

All Christian believers are expected to be “disciples” in that our lives should model the Love that motivated Jesus in every respect.  If practiced according to New Testament scripture, it is not based on our effort to be good and loving, but the process whereby the Holy Spirit works in us to “conform us to the image of Christ” (Rom.8:29) so that our becoming is the result of His indwelling presence in us. It is a process that begins when we yoke ourselves to Christ so that He can do the Father’s works through us! But it requires a decision on our part, a decision beyond accepting the free gift of salvation in Jesus as savior.

Discipleship involves a Transformation

The Holy Spirit can only begin His work in us to conform us to the image of Christ, when we explicitly and freely yield to Him for that purpose. This decision involving the giving of ourselves for this purpose is very emphatically stated in Paul’s Letter to the Romans:

Seek the Spirtual Renewal of Our Minds

“I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Rom. 12:1-2)

God uses our offering of ourselves to mold us in to the image of Christ so that that point on in our lives, the Spirit of Jesus will be manifested in us and though us! This is what is meant when Paul states: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Rom:8-29)

Now, we know from the Gospels that Jesus said He never did anything of His own will but according to the will of the Father, He also said that He only did what He saw the Father doing and said what the Father told Him to say. If he healed the sick and cast out demons, it was because He was accomplishing the Father’s purposes for Him in His ministry to others.

Discipleship Entails Carrying Our Cross Daily

So too, if we are being conformed to Jesus, the process will involve being His apprentices (disciples) and yielding ourselves fully to the Holy Spirit so He can work in us and through us in doing nothing but what the Father wants us to do in fulfilling His purposes for us. In doing so we have to follow Him in the Spirit, die to our own self-will, carrying our cross of self-denial daily in order to truly be a disciple of Jesus, in the way that Jesus used the term.

We enter this level of discipleship only when we willingly, out of Love, offer ourselves as a living sacrifice (Rom.12:1), emptying ourselves of our own self-will so that He may Increase in us as His Will is done through us! The purpose of a disciple, then, is not so much “bringing people to Christ” but rather “bringing Christ to people” by letting His Kingdom of Love manifest through us.

Many are Called but Few are Chosen

I think we are all aware that in today’s world, we apply the term “disciple” or “discipleship” in a much looser framework. Many Christians use the term in alluding to their service in the church. We use this term to describe the time we give to ministry,   even when we are usually serving our own ambitions by doing religious work for Him rather than listening and doing what He really wants to do through us.

Others, like myself use the term “disciple” as a synonym to “believer” (although I have now, personally, relented from doing so). Even in the New testament, apart from Jesus’ declarations, we see the term used with a variety of connotations in reference to believers. For instance Joseph of Arimathea and Nicodemus are referred to as “disciples” in John’s Gospel, even though they did not actually  follow Jesus and did not declare themselves openly because “they were afraid of the Jews”.

I point this out because I just want to make it clear that the term “discipleship” that will be under discussion in this posting is with regard to what Jesus originally meant by the term, not what it later came to mean. The scripture quoted in the header is an example of what Jesus meant by a “disciple”.

The first hurdle we have to cross in coming to a clear understanding is that, while all disciples are believers, not all believers are disciples. A believer receives the free gift of salvation and reconciliation with the Father at the cost of Jesus’ giving of His life for us when he/she accepts Jesus as their personal Savior and repents of their sins in a sincere conversion and subsequent baptism. However, although the new believer also receives a calling to be a disciple of Christ as part of the graces at baptism, not all believers respond to the call to discipleship – essentially, to yield to the Holy Spirit to conform us to Christ and be yoked to Him so as to be His partners in bringing forth the Kingdom.

All believers are called to discipleship but not all, for a variety of reasons, respond to the call. The main reason being, that we are not taught clearly about what discipleship really entails and so we mainly follow traditional thinking that the call to discipleship is merely the call to full time ministry, which is not the case at all, it is a call to yield full control of our lives to Jesus so that HE may continue HIS service to humanity through us!

Discipleship is a Life Consecrated to Jesus

Besides receiving their calling as adopted sons of the Father,  all Christians are also called to be disciples. However accepting this call is left as a free choice to every believer.  To be a disciple is not compulsory to receiving salvation or adoption as children of God.

It is a free choice because it must be a decision that is made out of the deepest love for God.  A decision to yield oneself entirely to  Him so that He, and He alone, may  reign in us! A decision to give up our right to ourselves so that God Himself, through His Spirit, can work in us and through us to accomplish his purpose for us in this world!  And His purpose for us in this world is to bring His Kingdom into manifestation through His Love which he has poured into us by His Holy Spirit!  It is volunteering to be a worker in His Harvest regardless of the cost.

The purpose (or calling) of a disciple is to be a stand-in for Jesus and act in Jesus’ name and in His Spirit to continue Jesus’ ministry to the world – that is, to proclaim and LIVE the Good news of the Kingdom with signs following and to make disciples. This is called the Great Commission. It is the call for workers for the Harvest. But, contrary to popular opinion, it is not necessarily a call to full time ministry – one can fulfill this  calling as whatever state in life you currently are. The Spirit of Jesus in you will then lead you to where He wants you – and it may be in the very same state where you received your calling or He may tell you to go into full time ministry. But it must be His call not yours.

Most of our religious traditions emphasize that “the Great  Commission”  is for all Christians, presuming that all are Christians have accepted their call to discipleship.  In reality, however most Christians, don’t even realize that discipleship does not  automatically ensue from our baptism. Living in discipleship means accepting being Yoked to Christ so He can live in you and through you.

You cannot freely make that decision until you are fully aware of the cost of that decision in that you are surrendering control of your life and placing it in Jesus’ hands. It is a decision to walk by the spirit and not by the flesh. It is a decision to yield to the Holy Spirit to form us into the Image of Christ and empower us for His Service. It is a decision to be empowered by the Holy Spirit with ALL the Spiritual Gifts that are needed to accomplish the task we are assigned. We cannot just pick and choose those gifts we are comfortable with or exercise those gifts wherever we want – we have to follow the leading of the Spirit of God in  all that we say or do.  Everything we say or do must be the Father’s will and not our own.

It must be stated that many of our religious traditions do make the conditions for discipleship VERY clear to those who choose to be ordained or enter into the consecrated religious Life. However, there is need to also reach out to us lay people so that it is clearly understood that  a discipleship relationship with Jesus is available to ALL Christians not just the ordained, religious or ministerial staff.

And the entry point to this “unofficial” type of discipleship for lay people is through prayer. Not just the superficial type of supplication prayer most lay people are accustomed to but a spiritually intimate, contemplative, mode of prayer such as the “Lectio Divina” mentioned in my previous posting. Without an intimate prayer life, it would be extremely difficult to discern the Fathers directives for your life and His specific will for those to whom you are ministering. You need to Hear His Voice in order to Obey!

This type of discipleship may be entered wherever you are in your life – it begins with a sincere prayer of repentance and a re-dedication of your life from that point on to the Lord!  The Lord can use you as a disciple wherever you are. He can use you a as a husband and father, He can use you as a wife and mother, He can use you as a single person and as a student still in school!

He will lead you and guide you using the circumstances of your life, because He will be your partner in the circumstances of your life or, rather, you will be His partner as He works in you and through you!  But you have to let Him In! You have to ask to be YOKED to Him!  And you have to put the Word of God into action in your life and the lives of those around you, so that you too, like Jesus can say: “The Spirit of the Lord is Upon me , because he has appointed me to proclaim the Good News ..” (Luke 4:18 )   through the life you will then live in His Name!

This how you become Jesus’ apprentice – because that is what true discipleship entails!

Here are the major principles to remember:

<>  The Word of  God

— Jesus is the WORD so if you are to Live like Jesus you have to live out the Word in your  life!

— The study and meditation on God’s Word is the Foundation on which the Holy Spirit will build…

—  It must be an integral part of your life as a disciple – HIS WORD is a lamp unto our feet a light unto our path!

— The Word is the most powerful defense and offense we have against the powers of darkness,. It is the Sword of the Spirit that you will need to put off these forces that will come against you when you make your decision.

<>  Prayer

— Prayer is essential to discipleship – but it is only part of the process

— It is through Prayer that we explicitly yield ourselves to the Holy Spirit so that He may conform us to the image of Christ,

— It enables s a deep spirit-to-spirit dialogue with our Teacher to enable us to understand the WORD of  God, and the Father’s Will and His purposes for us so that we can be His instrument in bringing forth the   Kingdom through our lives.

— It provides us the spiritual basis and strength we need to persevere in the faith of our calling.

— It provides us the spiritual insight and empowerment we need to put the Word full into practice.

<>  Discipleship

— Discipleship is apprenticeship – and apprenticeship involves taking action in faith.

— Apprenticeship goes beyond merely learning the principles of the Kingdom and discerning the Fathers will…it is the living out of those principles in our lives so that the Kingdom will be made manifest through us as the Spirit leads;

–Acting on principles of the Kingdom of the Kingdom is not following a lot of religious rules or projects – it is an emptying out of ourselves so that God can fill us with His Spirit and work in us and through us;

— It is NOT us doing something for God BUT letting God do something through us.

–When we thus yield ourselves to the Spirit everything we do or say will always be within  the moral code established by God  because the Spirit of Jesus in us will  NEVER do something outside the Father’s will.

— If we do not put the principles of the kingdom into practice through the Spirit that is in us, we cannot bear fruit for the Kingdom and all our effort at growing spiritually will be for naught.

— If we attempt to take action to carry out the Kingdom  principles on our own we will utterly fail – for  our walk must be in the Spirit and not in the flesh.

<>  Spiritual Sustenance and Restoration

—  In order to sustain us as we “let His Kingdom Come” we also need Our “Daily Bread” – His Body and Blood as presented to us in Holy Communion. If possible,    received on a daily basis.

— As Jesus told His Disciples: – “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day;  or my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.” ( Jn. 6:53-56)

— And since we ought not partake unless we are in a repentant state (1 Cor. 11:23-27)), we also need the: graces offered in the Sacrament (ordinance) of Reconciliation.

<> The Challenge 

The Challenge, for those who sense the Lord is calling them and whose spirit has been incited by this article, is to come to the point of making a decision in faith and carrying out that decision in their lives. To that end the next article will deal with the specific items that we all face in stepping out into a discipleship relationship with Jesus, namely …

— Assessing the Cost

— Making the Decision (and  the commitment)

—  Living out our discipleship within the circumstances of our lives with humility, perseverance and faith.

In going forward only remember this… “Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things — and the things that are not — to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.” (1Cor. 1:26-31)

Praised Be His Holy Name!!

May the Lord Bless you all and may His Spirit enable you to respond to His call!

Your brother and fellow pilgrim in Christ Jesus…. Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

RELATED LINKS

•  Yielding to the Kingdom Anointing

•  Living In the Kingdom NOW!

• Overcoming the World

• Releasing the Spirit

• Praying In the Spirit

• Renewal of our Minds

• Hearing God’s Voice … and Obeying It!

• The Crucified Life

•  The Cost of Discipleship

• The Sweet Yoke of Love

• Husbands Love your Wives

Prayer to Receive the Holy Spirit

The Double Portion Anointing

The Kingdom of God: Our Inheritance

• Awakening to the Father’s Love (Part 1)

• Awakening to the Father’s Love (Part 2)

St. Theresa: Regarding Prayer

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Are you Living God’s Love?

<>   Letting God’s Divine Love work in us and through us.

Spirit-Of-Love -by B.R.Timeo

 

 

 

 

 

 

 

 

“By this all men will know that you are my disciples, if you have love for one another.” (John 13:35)

My fellow pilgrims …

In walking the narrow path of discipleship with our Savior and Master, Jesus the Son of the Living God, we must remember that the utmost characteristic of a disciple is “Love”. Not just a brotherly type of love, but a God-ordained type of Love, “agape” or selfless Love. This type of love is the “Love” that characterized Jesus; it is the Divine Love of the Father Himself that is in us through our immersion in His Spirit, through baptism (cf., Rom. 5:5).

This is the “Love” defined by Jesus: “As the Father has loved me so I have loved you” (John 15:9) and “Love one another as I have loved you” (John 13:34). It is the manifestation of this type of love, in us and through us, that distinguishes us as true disciples. It is NOT a love that we can release out of our own human efforts. It is a love that must flow from the Spirit of God that is in all baptized believers. But the problem being, that not all believers have come to the point in their faith-lives where they have released that spirit of God’s love into their everyday lives.

Unless we can place the love of our brothers and sisters in Christ above our own lives we cannot lay claim to that kind of love as guiding our everyday lives. As an aspiring disciple, the most I can say is that, on certain special occasions, the Spirit of God working in me has unexpectedly brought me to that point, but upon realizing it I become aware that it was not me, so much as the Spirit of Christ working in me and through me, that manifested in a particular instance. I constantly struggle against my flesh to bring Christ into every moment of my everyday life so that His Kingdom of Love may manifest itself continuously through me.

It helps me to understand that Peter, the apostle, had to struggle with this as well. Before Jesus’ Passion and Crucifixion, Peter, out of his inflated ego and pride, attempted to stake out his love for Jesus by saying that he would defend Him to the end. To which Jesus, knowing Peter full well, responded, “… Jesus said to him, “Truly, I say to you, this very night, before the cock crows twice, you will deny me three times.” (Mark 14:30)

Later, after Jesus’ resurrection when he appeared to the disciples as they were fishing, He took Peter aside, to help him overcome his self-guilt, and asked him, “Simon, son of John, do you love me more than these?”(John 21: 15). Note that here, Jesus addresses Peter as, “Simon”, and uses a verb derived from the Greek word “agape” for “love”.

Peter, now humbled from His prior denials and recognizing that Jesus was inviting him to restore fellowship, responded … “Lord, you know that I love you”, but using a derivative of the Greek word “phileo” (ie., brotherly love) for the word “love”. Thus now indicating that he could not, at this point, overextend himself by stating that he, in his human weakness, was able to commit himself to the divine level of “agape love”.

Jesus, after asking again, then asked the third time “… do you love me?”(John 21”17), but this last time He used the verb “phileo” for ‘love” thus indicating to Peter that He was accepting His response at the level he could offer because he was being sincere and placing the level of love he could genuinely muster. However, Jesus also, at the end of that conversation, told Peter that at the end of His Life his “love” for Jesus would, by the Spirit be brought to the ‘agape” level because he also would be crucified as a manifestation of that “Love”.

As it was for Peter so it shall be for us, if we also respond sincerely to begin our walk with Jesus at the level of love that we are confident we can offer. It is with that level of love, then, that we begin our consecration to our master, with the door of our spirit open to the work of the Holy Spirit in us to conform us to the image of Christ and move us into the “agape” level of love.

The Way of  True Discipleship

Yes, just as in Peter’s case, personal suffering will ensue. Because ‘agape” love always means carrying our cross of denying our own self-will and ripping off our attachments to the “world” and to “self”. This is part of the cost of discipleship. For as Jesus said…

 “If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me, cannot be my disciple.”  (Luke 14:26-27)

and …

“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:19)

<> If we abide not in His Love we can do nothing

 Jesus made it clear that if we do not abide in Him and His Love we will not be able to bear fruit for His Kingdom …

 “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.” (John 15:4-8)

Of course the inherent interpretation is that without the empowerment of His Spirit of Love abiding within us, and obedience to His Word, nothing of spiritual value for His Kingdom can be accomplished. We may be very pious an religious, but if we are not acting out of selfless Love they will not be of service to the Lord and His Kingdom. In other words, in order to serve the Lord, our will must be submitted to Him and not our own ambitions and purposes.

But the saying may also be understood to indicate that we, as believers, are only branches of His Vine of His Love, and, if we do not maintain an intimate relationship with Jesus, who is the Vine, nothing of spiritual value for His Kingdom can be accomplished since He alone is the source of Divine Love.

St. Paul reiterates this principle of the need for a disciple to abide in “agape Love” in his first letter to the Corinthians (Chap. 1 vs.1-3) …

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.” (1 Cor. 13: 1-3)

Since it is clear that agape Love is essential to discipleship, the question remains as to how is this type of Love manifested in a believer that distinguishes him/her from those in the “world” ?.

Again, Paul tells is how the fruit of true Love is manifested through those who maintain their attachment to the Vine…

“Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude.

Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right.

Love bears all things, believes all things, hopes all things, endures all things.

Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

 For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.

 So faith, hope, love abide, these three; but the greatest of these is love.” (1 Cor. 13:4-13)

<> Activating the Divine Love that is in us

Now, being made aware of the Father’s purpose regarding abiding His Love, we come to the challenge of assessing whether we are living our lives in accord with His purpose for us.

First of all, we must ask ourselves if we are in an intimate personal relationship with Jesus and are we submitting ourselves in love to His Love so that the Father’s will may be done in our lives as it is in Heaven. Are we walking in such a spiritual commitment and are we involved with a constant dialogue with Jesus as we perform our daily activities in this world. If not, then the first thing we must do is enter into such a consecration.

The consecration that I refer to is termed by St. Paul as that of dedicating ourselves as a “living sacrifice” to the Father, we do this by a total surrender of ourselves to the Spirit of God in us. Paul describes this consecration as follows:

 “I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.” (Rom. 12:1-3)

If we are already walking in such a relationship, then we need to test ourselves daily regarding these virtues, so that we can, through repentance and communion, maintain our connection to the Vine and thus bear fruit for the Kingdom.

However, if we are unsure of exactly where we stand in our relationship and commitment then I would recommend that you click on the following link for instructions as to how to make such a commitment to Christ.

# PRAYER OF COMMITMENT

Above all Brethren, please ask the Holy Spirit to guide you in all that I have been saying and obey His guidance – for it is only through Him and the inspired Word of God that your spirit may be activated to interact and dialogue with the Divine! As you pray, keep in mind this Word about knowing Love …

“We have come to know love by this: that Jesus laid down his life for us; thus we ought to lay down our lives for our fellow Christians.” (1John 3:16)

Above all Brethren, please ask the Holy Spirit to guide you in all that I have been saying and obey His guidance – for it is only through Him and the inspired Word of God that your spirit may be activated to interact and dialogue with the Divine!

May the Lord bless you and guide you, and may His Face Shine upon you, and bring you into His Peace!

Your servant in Christ … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017]

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Recommended Related Articles for Aspiring Disciples:

Sweet Yoke of Love

Enter in by the Narrow Gate

Walking the Walk

Cast Your Net on the other Side

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The Promise for Deliverance

Disciple Praying

Dwelling in the Shelter of the Most High

Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.  I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. (Psalm 91: 1-4)

My dear Brethren and Fellow Pilgrims in Christ Jesus,

One of the more complex areas we encounter in praying for family relationship problems is that of enemy strongholds that the enemy creates out of our personal character flaws and ancestral weaknesses (iniquities) that are passed on from generation to generation in our families.

Falling into the Enemy’s Trap

Bird Snare The enemy has a tendency to use our human weaknesses to entrap us into vicious and sinful entrapments which are extremely difficult for individuals to free themselves. The main reason being, that we fall into these traps (or snares) of our own free will and it is very difficult for us to acknowledge our own mistakes and very embarrassing to get outside help to assist us. Some of these traps include addictions (alcohol, sex, drugs, theft, etc.), and the bearing of grudges and resentment based on un-forgiveness of unreconciled hurts.

In scripture this type of traps are called by the term: “a Snare of the Fowler”. The main feature of these snares is that the enemy uses our own sinfulness and weaknesses to ensnare us, and keep us ensnared by our inability to help ourselves to get free.

In the case of relationship problems which turn into snares, the ensnared person deceives himself (or herself) after suffering a personal and emotional relationship trauma by creating a false narrative that explicitly judges another or others for the hurt in a way that sets up a wall of un-forgiveness for them to prevent (in the victim’s estimation) being hurt by them again. This creates a vicious cycle that prevents any discussions with the other person(s) that would lead to reconciliation, thus becoming a seemingly endless snare of un-forgiveness.

The Way to Deliverance

Release from this trap is very difficult for the individual because they must first acknowledge that they made a mistake in creating their hypothetical narrative of the hurting event, first by misjudging or over-judging the person (s) without knowing all the facts, and then by setting up a wall of un-forgiveness that prevents the parties from discussing the facts, motives, and miscommunications about what really happened, thus preventing that a process of reconciliation to begin. The false judgement(s) and narrative are usually based on preconceived notions based on resentment or bitterness already being held against the other person(s) and satisfy the victim’s need for some sort of justice or retribution for what occurred.

Once one has entered into such a snare the “enemy” creates a stronghold in the victim that he uses to further alienate the victim from a true relationship with Jesus and uses his control over them to further bring others under his control to expand the spiritual damage.

The basic principle for deliverance from such a trap is indicated by the phrase Jesus used, as “you shall know the truth and the truth shall set you free”. Of course, the entrapped one doesn’t want t know or understand the “truth” and so is held in bondage by the enemy unless they open their hearts to God’s Love and the enlightenment of the Holy Spirit, to bring them to repentance and unconditional forgiveness of others.

The challenges for anyone, especially the person(s) being resented, to help the person held in the snare is almost impossible without the help of the Holy Spirit to break the wall of resentment that has been set up by the victim out of their own free will.

O course there are many other types of snares used by the evil one to entangle us in sin and iniquity to keep us from our calling to be instruments of the Father’s Love, but in this post we will concentrate on deliverance from this type of “snare”.

It should be clear from what I have said thus far that we cannot and should not attempt to intercede directly for those who have been caught up in a Fowler’s Snare without the help and empowerment of the Holy Spirit for we cannot enter into spiritual warfare without Him!

So certainly there is a need to pray for such an individual caught in such a snare and prayers of petition should always be offered (see 1 Tim. 2:1-6). But for intercession we, personally, need to ensure that we are in full fellowship with the Spirit of Jesus, where all intercession must be centered.

For there is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all—the testimony that was given at just the right time.” (1 Tim. 2:5-6)

pictures-of-jesus-baptism-holy-spiritAnd, since Jesus told us that “… you shall know the truth and the truth shall set you free” (Jn. 8:32 ) and that “… I am the Way, the Truth and the Life” (Jn 14:6) it must be that only through a personal relationship with Him can we humans be truly freed from a bondage to sin. And, thus, it is only through His Holy Spirit that can we enter into intercession for someone, to bring the spiritual truth the individual we are praying for needs to be freed from bondage of sin.

Our First Steps…

The First thing we must do then, is to yield ourselves to the Holy Spirit and ask that He prepare us, guide us, empower us to act in Jesus’ Name, and lead us through The Word so that we may act as instruments of the Father’s Grace as His Intercessors in the situation we have been led to enter into. Being very careful that we take no action or lead any prayer that is not a product of our fellowship with the Holy Trinity!

Of course, it goes without mention that we ourselves must be in a state of grace through a thorough examination of conscience and the sacraments of reconciliation and Eucharist. The adversary will use every flaw we have to divert our intercession, so plead the Word of His Promise in every instance,

I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.”
Surely he will save you from the fowler’s snare and from the deadly pestilence.
He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. (Psalm 91: 1-4)

May the Spirit of Jesus be united with yours as you pray that His Glory be manifested through faith.

Basic Concepts involved

The following contains a compendium of ideas provided by a spiritual advisor as to how a loving family members could intercede in prayer for such an individual.

Basic Concepts on interceding for a Loved one caught in a snare
If you are related to the individual and a participant in the actual or imagined relationship problem and hurt which brought on the snare and bondage situation.

1. You must sincerely assess your involvement in the alleged hurt which the individual, a loved one. is charging you and ask the Holy Spirit to guide you in that assessment and why you think you were charged. It may be that only God really knows why. but you may have an understanding of what resentments the individual had that led to the false or imagined charges. Keep these in mind for later when we pray for the individual.

2. Forgiveness is key. Before praying for your loved one you must first clear your conscience with God, asking forgiveness of all your sins and problems including any past relationship problems with the individual that may have led that individual to create a false narrative in an attempt to justify the alleged hurt of which he/she is blaming you. You, of course, do not know entirely why the person is blaming someone, you just don’t want your own conscience to stand in the way of you intercession before God. What is most important is that we un-conditionally forgive the person in bondage and ask for God to forgive that person and that the Holy Spirit enlighten them regarding God’s Redeeming Love in Christ for them and all of us.

3. The other thing that may stand in the way and which we have to pray for is that of evil spirits working on us due to the consequences of the sins of our ancestors (sins of the Fathers) thus opening a door for the evil one to create the “snare” into which we have fallen. For not only did our loved one fall into a snare but we also have been drawn into it because of unresolved sin in the lives of our ancestors. In order to prevent the enemy from using these sins to block our prayers we must invoke the “Blood of Jesus” over the un-repented sins of all our family so they my be washed away, family relationships healed and breaking all holds the enemy may try to place over our family, especially on our prayers of intercession for our loved ones.

4. Now, once the above is accomplished we can begin praying directly for our loved one who is in bondage in one of these snares. The thing we have to to be very careful about is that we must act entirely out of “agape Love” or selfless divine Love. asking not for ourselves but rather that the Father’s will be accomplished in that person’s life. In order to go past the “wall” our loved one has placed against us we ask Jesus to open a door to that person’s heart and so that He will enter in and Heal all of the hurts in that heart, including the ones that brought our loved one into bondage. We also ask Jesus to fill that individual’s heart with His Love and His Peace leaving no place for un-forgiveness and hatred. Then, we ask Jesus to convey our own love and un-conditional forgiveness for that person so that the “truth of His Love” and our love may be manifested in spirit and deliverance may be achieved in His Holy Name! Amen!

KingComesConclude your prayer by rebuking the Evil one and all His minions thus breaking Satan’s hold on your Loved one and asking for the Holy Spirit  to heal all the hurts and brokenness in the victims heart … as well as asking the Him to envelop the victim in God’s Divine Love so that the Father’s Will may be done on earth as it is in Heaven!

Praised be His Holy Name!!  Amen and Amen!!

Your Brother in Christ … Bartimaeus

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(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Shall we then continue in sin that Grace may abound? (Rom. 6:15)

God forbid! (cf., Rom, 3:31; 6:2; 6:15; 7:7; KJV)

The King within us

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. (2Tim. 4:1-3)

Brothers and Sisters,

The signs of the times clearly indicate that we are indeed in the “Days of Noah” and the “Days of Lot” as indicated by Jesus in the Gospels (cf., Luke 17:16-28 ) and also in the “perilous times” as indicated by St. Paul to Timothy:

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.” (2 Tim. 3:1-9)

false_prophets_2I am posting this article because we all need to be made aware of the many false teachers and preachers in our midst who are twisting the Word of God to peddle their “gospels” of permissiveness, self-indulgenece, and prosperity as being  “enlightened” forms of understanding scripture.

Recognizing False “Gospels” Regarding Grace”

Amongst the many false deceptive messages being delivered today is that of a libertine form of “Grace” (a licentious grace) that teaches that, because of Christ’s atoning work on the Cross we are no longer under “law” and can live pretty much as we wish and be assured of our salvation. Since all of our sins have been paid for and since we have all been reconclled with God through Christ, the moral law, declared by God for all humanity is of no more consequence to us who consider ourselves to be “under Grace”.

This devious, anti-nomian concept (lawlessness) is attractive to many in today’s world because it is in line with the ego-centric, self-centered, free-wheeling spirit of the current generation, who abhors any constraint on their ability to live as they please and who are in the process of being conformed to the “world”.  It comes from a religious spirit that wants to put a fig leaf over their moral nakedness so that they may continue dabbling in the world system with it’s enticements, lusts, greed, and carnal excesses, without exacting any feelings of guilt. The intent of what is being taught is, of course, to attract uninstructed youth to fall into their snare by attempting to appease their consciences using selectively misinterpreted scriptures, out of context, telling them that “God’s Grace” has freed them to do whatever pleases them without losing their salvation – while all the while they are being used to satisfy the pride and greed of the false teachers, whose own spiritual lives are in tatters.

In the attempt to justify themselves the proponents of this deviation from the true purpose of Grace in our lives, teach that since God has reconciled us to himself in Christ it would be an act of unbelief to “repent” of our sins, since our sins have already been forgiven at the cross. In a previous post, “Be Reconciled to God” I provided a scriptural argument against this  erroneous position. In that article I point out that it is the apostle Paul, himself, who, after having proclaimed that God has “reconciled us to Himself”, is, in this same letter, he then exhorts the Colossian beleivers to “be reconciled to God” (Col.1: 21-23). Clearly indicating to us, that we, whom God has reconciled, also need to respond to His infinite act of Reconciling Love by an act of faith that activates in our renewed spirit the reconciliation He offers.  This act being our repentance.

Now that act of faith, is in effect, an act or word on our part, that acknowledges our godly sorrow, our need for reconciliation, and our willingness to receive God’s forgiveness – an act that, directly or indirectly, expresses repentance, on our part. Being keenly aware, that this act of faith is incited by God’s Grace and Love, as an act of gratitude and is NOT deemed by us as somehow earning a grace or favor that was freely provided to all humanity while we were yet sinners more than two millenia past.

Jesus:  Regarding the Gospel of Repentance

After His resurrection. Jesus gathered his disciples at an unscheduled prayer beakfast and tried to explain to them that what had happened in Jerusalem during His Passion was all contained in the scriptures, saying to them …

“…This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Then he opened their minds so they could understand the Scriptures.  He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,  and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.” (Luke 24:44-48)

Quickly bring  a robe and put it on him ...In the parable of the prodigal son (cf.,Luke 15:11-32), Jesus, portrays very clearly how  the Grace of Reconciliation is received through a sincere act of repentance. Namely, when the son who has left the father’s house to “do his own thing” in a far-off land finds himself in a famine with nothing to eat and feeding pigs instead of himself, he, because of his circumstances, “comes to his senses” and says to himself “I will return to my father’s house”. And the father, who, holding nothing against him, has been lovingly waiting for his son, such that when sees him approaching he runs to him and embraces him, telling his servants to provide the son with a family robe and sandals while he places the ring of family authority on his finger.

In this parable,Jesus paints  an allegorical picture about how grace and repentance relate to one another! It is provided to us through scripture for our instruction to let us know how we are loved by the Father, without condemnation, and how we, in returning to Him, should respond to the unmerited Grace he showers upon us by accepting his embrace and the symbols of His love for us: the Robe, the sandals and the ring he places upon us,as unworthy as we are. But the story also tells us that when the Holy Spirit convicts us of sin, and, although sensitive of our own unworthiness, we need to freely turn to the Lord without fear of condemnation, because we know in our hearts that He loves us and  will accept us as we are. (see also my article on “The Prodigals Amongst Us”)

Branches Bearing FruitIn another allegory, Jesus tells us that our relationship (fellowship) with Him should be like the branches to the Vine, that is,   in our attachment to Jesus. And, just like the branches, if we are to function and bring forth fruit, we must remain attached to the Vine. Otherwise, if we become detached (lose our  fellowship with Him) we risk being like dried up branches that must be cut off and burned (John 15:1-8). Our fellowship with Jesus is, of course, is the outcome or the purpose for the Grace of Reconciliation and implies  that this Grace, that comes through the Vine, must continuously  flow in our lives in order for us to remain attached to the Vine and  bear fruit for the Kingdom and the Glory of the Father. (see also my article on “Bearing Fruit Through Prayer”)

Through Jesus parables like these and through the teaching of the apostles in scripture, the case can be clearly established that this Grace of Reconciliation through Repentance is freely provided to us believers, not only to enter into fellowship with the Divine, but also in order to continue in and maintain that fellowship throughout our lives so that we may bear fruit!

The Apostle John; Regarding Fellowship, Sin, and Confession

John the Evangelist affirms this thesis when he says in His first epistle…

“If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.” (1John 1:6-10)

And, in order to ease our discomfort, when we do sin, he says…

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him.  But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.  (1John 2:1-6)

The Apostle Paul: Regarding Putting on the New Self after our Justification

The apostle Paul also make some clear statements regarding how to carry out our responsibility to “walk as Jesus walked’, in our loving response to the Grace of Reconciliation and Fellowship which we freely receive at our justification. Now, it must be clearly  understood, that this ability to maintain fellowship also emanates from the Grace of Reconciliation and reflects the work of the Holy Spiirt in us in conforming us to the Image of Christ. (Rom. 8:29)

From all of this, It is should be clear to us that when we sin by living by the flesh rather than the Spirit we begin to break out of our fellowship relationship with the Divine and the Holy Spirit, who is in us, works in us to help us recognize our failings, so that through the on going Grace of Reconciliation, we may be brought back into full fellowship with the Divine.

I challenge you to take seriously, these statements from the apostle Paul, who is sometimes misunderstood or misquoted on the subject of being “under Grace and not under law”…

“What shall we say, then? Shall we go on sinning so that grace may increase?

CrossBy no means! We died to sin; how can we live in it any longer?” (Rom. 6:1-2)

Here also for your discernment, is  his exhortation to the Ephesians (Eph. 4:17-32) regarding the sin problem amongst (apparently) justified believers, and what Paul proposes they do …

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.  Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus.  You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds;  and to put on the new self, created to be like God in true righteousness and holiness.

“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.  Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.  And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

To this, Paul, adds an important statement indicating that the intent of living a holy life after justifications is not to claim any gain on our part for His Magnificent and free provision of Grace, but to lovingly yield ourselves to Him in acknowledgment  and thanksgiving for the sacrifice of His Son for our salvation.

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.  For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God”

“Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them. For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” (Eph 5:1-14)

What then is to be our response?

In conclusion brethren, in light of what I have just presented and in light of the darkness that is coming over this world, I think we all need to pray and meditate on these scriptures and, in discerning God’s will, we should ask ourselves:

<>”Have I arisen with Christ?” or am I just sliding along in life with one foot in the “world’ and the other foot in “church”?

<>”Have I truly awakened to the light of Christ and the Resurrection Life He brings us, or am I still stumbling along in the spiritual darkness of the world and its enticements?

<>Let us then awake and rise up, understanding that the full intent Grace that God provides is not merely  to “justify” us so that we can go to heaven, but to also give us the opportunity to yield ourselves fully to the Holy Spirit so that He may initiate the process of conforming our lives to the image of our master, Jesus. So that, being under His anointing for service, we may be filled with His Light and become envoys of His Light to this fallen world in which we live, for the Glory of His Name and for His Kingdom!

May God, our Father who loves us, and His Son who saved us, be praised for ever and ever. Amen!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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The Mystery of Christ In Us!
Letting Jesus Live in us and through us

Baptism-of-Christ-xx-Francesco-Alban“As many of you as were baptized into Christ have clothed yourselves with Christ.” (Galatians 3:27)

“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?”(Rom.6:3)

“… the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ.” (Col. 1: 26-28)

Dear Fellow Pilgrims in Christ Jesus,

St. Paul tells us that one of the main themes he proclaims and teaches about the Kingdom of God is the hidden “mystery” of “Christ in us”, the hope of Glory. It is One of the mysteries of the “Good News” that we need to hear more of in order that to grow spiritually in Christ Jesus.

As a lifelong Catholic, I can attest about my need to hear more teaching on this subject. I certainly can confirm my need because I often heard the words above spoken in church but had never fully understood them sufficiently. I failed to realize that what God the Father was saying all along was, that the “Good News” that as preached by the Apostles not only to told us that Jesus, His anointed One, died to pay the penalty of our sins (atonement) to save us, but that He also died so that, Jesus His Son, might live anew in us, His Earthen Temple.

“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life (in Him)”. (Rom. 6:4)

“Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. (Col. 2:6-7)

Living in the Spirit is Letting Jesus Live through you.

Brethren, notice how Paul emphasizes the term “IN HIM”. He does this because our new life is “IN HIM” and “without HIM we can do nothing”. It is in this way that the Father determined to establish His Spiritual Kingdom in the spirit of all who believe, birthing us as brothers and sisters of Christ, with His Spiritual DNA in us, to enable us to act in His Name, literally, so that the Father’s will might be done on Earth as it is in Heaven! Conditioned , of course, on our receiving Him through repentance and Baptism — and through an additional act of faith and love (agape), giving up ourselves to Him so that He could continue living through us!

St. Paul, in fact, urges the Baptized Roman believers about the manner which this additional act of Love may be enacted, namely, by consecrating themselves just for this purpose — to give their living selves to Jesus so He could continue His life in theirs.

Here is how Paul exhorts them on how to let the Spirit of Christ live in them and through them:

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:1-2)

So when Paul speaks of our “walking” or “living” in the Spirit, in his other writings, he is referring to letting Christ live in us and through us so that the Father’s will will be done here on this earth as it is in heaven. Here is some of  Paul’s exhortations in this regard…

“… so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom: 8:4)

pictures-of-jesus-baptism-holy-spirit“… and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells (lives) in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. …” Rom. 8:8-17

We, indeed may be truly Christian and Catholic, but without this consecration we cannot fully mature to the fullness of Christ to which the Father has called us so we can be His instruments on this earth. The Corinthians believers were indeed baptized but here is what Paul said to them …

“… brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ.” (1 Cor. 3:1)

and
“ … for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations?” (1 Cor. 3:3)

It is implied by these scriptures, and others, that believers are to derive their holiness not of our works but out of the Spirit of Christ that abides (lives) in us and that it is only by consecrating ourselves to His Spirit in us, that we can be conformed into His Image, and to the renewal of our minds in Him! Works affirm the changes that are being made in us by the Spirit, but our works do not perform the changes. Praised be His Holy Name!

My Own Experience

After years of a spiritually fruitless life, I, by the Grace of God, came to this understanding. And when I yielded myself to His Holy Spirit and encountered Jesus personally, my personal relationship with Jesus grew, and I became more and more detached from the flesh and more and more in consonance with the Spirit of Jesus in me. This encounter and my subsequent conversion permitted me to truly let Jesus “live in me and through me” changing my life forever, and it is the reason, why today, I am able testify to His work in me on this cybernetic medium that the Lord provided.

The problem we all face in growing spiritually is two-fold. First we fail to understand the spiritual meaning and power of the Word of God, and the Father’s desire to activate the Spirit of Jesus in us through His Word. So that in activating the mind of Jesus in us, we may become His instruments to bring His Love into the world in which we live. Secondly, because of our spiritual insensitivity to the dynamics of His Kingdom we fail to make the critical decision we need to offer ourselves to His Spirit as a “living sacrifice” so that His Holy Spirit can begin to transform us into the image of The Son!  “Baruch ha Shem Adonai – Blessed Be His Holy Name!

Why would the Father do it this way? If the Spirit of Christ in us at Baptism why is there need of a special commitment?

The answer is simple, He wants our commitment as a living sacrifice to be an act of Agape Love, an act of the will that has to be freely given. If it were a condition for our salvation, then it would be conditional on us and Not on Jesus’ sacrifice the cross. When we repent, concert and are baptized we freely accept the gift of salvation that is offered without any sacrifice or conditions on our part.

Now, because we have accepted the gift of salvation without any conditions, we are free to give ourselves to the Father without any obligation – this is what makes our commitment a “Living Sacrifice” on our part.

nativity3

This Christmas, Let Christ Live in You

What I recommend we all do this Advent Season is that each time we receive the Eucharist we meditate on the Spirit of Jesus in us, in our cleaned up inner “human stable”, and praise and thank Him for the sacrifice of His very self (body, soul, and spirit) to the Father, taking on the guilt of all humanity thus paying the price for every sin ever continued by man – including my own, so that we could all be reconciled with the Father as His adopted sons and daughters.

In thanking Him tell Him that, on Christmas Day, as an act of Agape Love, in gratitude for His sacrifice, you will be offering your very self, to the Father, so that He, Jesus, can live and act in you and through you for the Glory of the Father! All you ask is that through the Eucharist, He prepare you to be be conformed by the Holy Spirit to reflect His Image in your Life.

Then, on Christmas Day formalize your commitment and sacrifice of your self so that you set yourself apart to be His forever!

When you hear the Call, all you have to do is say as Mary said, ” I am the servant of the Lord, be it done to me according to your Word” (Luke 1:31))

You can be sure this is the best present you could give Jesus on His Birthday!

Praised be His Holy Name!

“There are very few people
who realize what God would make of them
if they abandoned themselves into his hands,
and let themselves be formed by his grace.” (Saint Ignatius)

“Therefore, my dear friends, as you have always obeyed …continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose. Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” (Phil. 2:12-15)

Your Brother in Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2016])


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Challenges to Discipleship: The Role of Suffering

“Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” (1Peter 4:12-13)

One of the great barriers to entering into true discipleship with Christ is our problem in understanding the role that suffering plays in those who, through faith, have dedicated their lives to follow Jesus.

Shall we not suffer with Him?

I am Crucified with Christ ..

The first thing that hinders us about accepting the role of suffering in discipleship is that our natural selves cannot comprehend it. If Christ Suffered for us and took on our sufferings why then should believers still endure suffering as part of our calling? The second thing which hinders us is that, even upon beginning to understand the Lord’s calling for us to endure (certain types of) suffering, we cannot receive it because we lack sufficient faith to enter into and willingly receive the suffering to which we have been called.

After all, why would a good and loving God, insist that those He loves pass through the trials of suffering, especially when that suffering comes on us seemingly without cause or seeming justification. Wasn’t Jesus’s suffering sufficient?

This of course brings up the topic that the citation from Peter’s Epistle alludes to, that is, our participation in the sufferings of Christ. From this brief mention we begin to surmise that we, His Body, like the apostles, are destined to drink the same cup as he drank from, that is , the cup of suffering. That is, the suffering caused by His rejection and torture by the world and the establishment for the proclamation of the Good News of the Kingdom.

This then is the main theme of Peter’s Epistle to the suffering church at Rome. To encourage them to endure their persecution in Love, as Jesus endured His persecution in Love.

The Testing of our Faith

In the beginning of this first epistle, the Apostle Peter indicates that the primary reason that the father permits this type of suffering to enter into their lives (and therefore ours as well) is that, through their endurance, through faith, that same faith may be proven to be genuine, just as Gold in order to be assayed must be tested as if by fire.

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith — of greater worth than gold, which perishes even though refined by fire — may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.” (1 Peter 1:3-7)

Just as Jesus’ faith was tested through suffering so our faith also will be tested to determine if it is genuine. For there is such a thing as false faith and many have been deceived by their own human desires into presuming that their misdirected human zeal is the faith needed for discipleship. The Apostle Paul himself decries that, “ .. Demas has abandoned him for this present world” (2 Tim: 4:10), and in his first letter to Timothy he says: “… By rejecting conscience, certain persons have suffered shipwreck in the faith; among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme” (1 Tim. 1:19-20).

In the Deuterocanonical literature we have the challenge for discipleship clearly stated :

“ My son when you come to serve the Lord prepare yourself for trials. Be sincere of heart and steadfast, undisturbed in time of adversity. Cling to Him, forsake Him not; thus will your future be great. Accept whatever befalls you, for in fire Gold is tested and worthy men in the crucible of humiliation”. (Sirach 2: 1-5)

Discerning the Types of Suffering We are to Endure

Peter makes it clear in his epistle that the type of suffering that he is exhorting us to endure is the unjust suffering imposed by others on us because of our faith or stand for righteousness. For this, he says, is consistent with our calling. Note that he does not include that suffering which comes to us because of our own unjust ways and sin.

“For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” (1 Peter 2:19-23)

We also note that Illness or disease is not listed as the type of suffering we need to endure as Christians, In fact, he concludes the above paragraph as follows:

“He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.” (1Peter 2:24-25)

Because of Jesus’ suffering and atoning work on the cross disease is not deemed a suffering that we Christians must endure as part of our path to discipleship. For this reason we attend to medical doctors and for this reason we are exhorted to pray for each other healing. Jesus did not have any sick disciples. It is not the Father’s will for us.

No! The types of trials we are to endure as disciples is how others treat us because we are outspoken disciples of Jesus. Not those who hide in a corner and are afraid to express their faith but those who openly confess Christ not only by their confession but also by the fruit of their confession – that is, the very lives they live!

Yes! They will revile us, persecute us, censor our prayers, expel us from their fellowship. We will lose many whom we formerly called “friends” but in being bold to proclaim Christ to the world we will be drawn into a new community, a new family of brothers and sisters in Christ who are not afraid of being called Christians and who live their lives in the truth of the Gospel, empowered by the Holy Spirit!

“Baruch haShem” – Praised be His Holy Name! Amen and Amen!

Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2016].

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Our Father: It all begins with relationship

Our Father who art in Heaven

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

“Our Father in heaven, hallowed be your name,
Your kingdom come, your will be done, on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.

(Matt.6:7-13)

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My dear fellow pilgrims,

It all begins with relationship.

Only when we enter into the awareness that we are truly The Father’s Spiritual Children in Christ Jesus and enter into a personal relationship with the Divine can we begin to fully understand our inheritance in His Kingdom (cf., § Becoming Children of God). And that, through that understanding and the Divine Wisdom that comes with it, we may find our place and role in the here and now so that, through us, His Kingdom may indeed be manifested here on Earth as it is in Heaven.

For just like children of the flesh in this world who mature to fill distinct and varying roles and positions of responsibility, so too, we, God’s Spiritual Children, are purposed by Him to be His Arms of Love extended to the world – the world He created and redeemed so that He could manifest His Kingdom in their midst.

In His loving will He also has determined where and how are to serve Him and the spiritual gifts we will need to accomplish His will in this world.  That is why it is so important that we discern our individual calling and ask for His Holy Spirit to empower us to carry out that calling. But we cannot do this outside of a relationship with Jesus and the Father.

Lest we let this concept of being His instruments incorrectly exalt us, we must also be aware that this work is not to be accomplished by us, but by the Son of God who lives in us and works through us. He, and He alone, is the author and source of the work of the Kingdom. The only way we may participate in this work is through our complete surrender to Him and His Love. This surrender is not easy and is termed by Jesus as “ carrying your Cross”.  Believe me it is a difficult cup to drink from because requires us to die our own self-sufficient mentality and enter into a God-centered mentality – where we acknowledge to ourselves that, “without Him we can do nothing” (Jn.15:5)!

The Foundational Prayer for Discipleship  – The “Our Father”

That is why the prayer form that Jesus taught His disciples (cf., Matt.6:7-13) begins with the acknowledgement that God is “Our Father” and that we, as His Children, are totally dependent on Him and His Glory and power. A recognition that, although His Name, that is His Character and Person, is Holy and beyond the reach of any human rapprochement, He, through His Son, has breached the gap of holiness that separated us, so that we enter into a full and true relationship with him through His Son!

The prayer further states that, it is only through this relationship of obedience and love with Him, as Father, our source of life, provider, and sustainer, that we can be His instruments in bringing His Reign (Kingdom) into full manifestation in this world.

But of course, before we can be channels of His Love, His Reign must begin in us through our full surrender to Him and His Holy Spirit so that He might begin the work of His Kingdom in us!  The work of His Kingdom in us begins by His Spirit working in our lives to conform us to the image of His Son! Blessed be His Holy Name!

Recognizing that it is His work that must be accomplished, we ask for His daily sustenance and provision.  Although most of us take this request to mean “food for the table”, the reality is, that it is a request for His continual and daily spiritual empowerment, the infilling of His Spirit, to be able to carry out His Will. For us today, it refers to the living spiritual strength that is derived from communion with Christ in the Eucharist.

In the prayer we also recognize that our human failings against Love are a major impediment to the fulfillment of His Will and therefore ask for His forgiveness, in accord with our forgiveness of those who trespass against us.  In doing this we clear out anything in us that would impede His Will from being accomplished.

Recognizing, also, that the enemy will come against us through temptations to impede the Father’s Will from being completed, we also petition that He not permit any testing that goes beyond our ability to resist.

The reason this prayer, which we term “The Our Father”, is so important is because it is foundational to establishing the appropriate spiritual attitude of faith which underlies our ability to serve Him as His Children and fully committed disciples. That is why many have stated that this prayer really ought to have been named “The Disciples Prayer”.

If the problems of your life situation are creating impediments to your progress as a disciple, always keep in mind the admonition Jesus gave His disciples,

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? … [S]eek first the Kingdom of Heaven and His righteousness and all these things shall be added unto you”.  (cf., Mat. t6:25,33)

Or, put in today’s modern dialect, “ Do not let the worries and concerns of everyday life deter you … your first priority must be to let God reign in your life so that you are always faithful to accomplish His Righteous Will, then you will find that the worldly concerns in your life will be resolved appropriately”.

The Necessity of Prayer

Once, when through faith in His Word and Prayer, you have entered into an intimate relationship with the Father through Jesus and deeply desire to follow Jesus in discipleship, you will find that your need for a deeper continuing prayer life increases.  Just as Jesus, spent most of his evenings or early mornings in prayer, so to we who are following Him, must do the same.  We will do so, not so much as an imposed devotional practice, but instead to fill our awareness of the increased spiritual need for His presence in our renewed lives.

As we go deeper into discipleship we will find that we will not be able to adequately deal with the events and situations which we are called to handle without our daily prayer encounters with Jesus and the Father. Once we begin our prayer encounters and see the results in our everyday lives, we will willingly seek out these payer times on our own – for we begin to understand that our continuous need to tap into the source of LIFE without which we cannot function spiritually.

First of all we need to remember, that it is only through the intimacy of prayer that we receive from Him the wisdom, knowledge, empowerment, and Love we will need in preparation for the next day’s events. Secondly, it is through meditative  prayer in union with His Inspired Word, that we continue to be taught by the Holy Spirit in order to be formed and grow spiritually and learn from our experiences. St. Ignatius of Loyola tells us that “…there are very few people who realize what God would make of them if they abandoned themselves into his hands, and let themselves be formed by his grace.”

Once we have entered into true discipleship we will find that we can no more do without daily prayer than we can do without food or water.

The Need for Discernment

One of the problems we face as Lay Disciples of Jesus, is that the modern church is not structured to properly assist lay people, who are not part of the “religious establishment”, to follow the personal path of discipleship the Lord is calling them to follow.  The modern church establishment does not expect lay people to enter into such individual callings.  The establishment expects that any one who has such a call to either enter a seminary to become a priest, deacon, or minister or to join some religious order. It is difficult to overcome the prejudices of the past that have placed lay Christians as passive , un-empowered, servants of the clergy, having no understanding of things spiritual.

As a result, until the Lord works to change the situation we must seek the Lord intensely for personal discernment and guidance for what the Lord wants of us each day– a discernment that goes beyond that of our calling – a discernment that leads us to hear the voice of the Head Shepherd, Jesus Our Lord! (Cf., § Hearing and Obeying His Voice)

It is only through hearing and living His Word, inspired by the Holy Spirit that we will be able to distinguish between our fleshly-driven instincts and the spiritual directives and revelations from Our Heavenly Shepherd. Praised be His Holy name!

Now, I don’t discount our need of our earthly shepherds because they are still the dispensers of the sacraments, especially those of Reconciliation and the Eucharist. It is just that some of them cannot fully comprehend where we Charismatics are, spiritually, making it difficult for them to provide in-depth spiritual guidance for us when they themselves have never experienced the fullness and spiritual gifts of the Spirit and, in many cases, even resist them.

I try to maintain good relations with all members of the clergy, but I usually feel them out before going into spiritual issues until I sense they are on the same page with me and with the Holy Spirit. I know its not their fault, its just that the depth of their spirituality varies depending on their seminary and life experiences especially if they have not been introduced to the Baptism of the Holy Spirit.

By the way, I expect that this spiritual lethargy that is still evident with some of our clergy will all be changing in the church of the new era we are entering, where the Spirit of God will overwhelm all Christians with His Glory and many of those who are now holding back will be surprisingly renewed in the Spirit. It will be a very difficult era for Christians and He is preparing us for those times when we will need to draw upon His power and strength to manifest His Kingdom on this Earth!

I must also mention that If you are struggling with discerning the Lord’s Will in your life, obedience to the Father is of the essence. If you yoke yourself to the Lord He will bring you though the times when you are being tested because of the fleshly baggage we all have to contend with.

Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating; because when we are confused we know that the reason lies in the uncertain state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.

Relationship is Everything

Finally brethren, in order to make clear the importance of our relationship with Jesus and the Father, let us recall the words of  Our Teacher when he told His disciples to …

“Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’  “Then you will say, ‘We ate and drank with you, and you taught in our streets.’  “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’  (Luke 13:24)

Yes, we also may claim a mundane familiarity with Him through your religious practice and even have worked signs and wonders in His name, but unless you personally “KNOW” Him, He will tell you when you come to His door: “depart from me you workers of iniquity, I do not KNOW you”.

Relationship, then, is everything, and without it our works for God become meaningless for entry into the Kingdom.

I pray brethren that the preceding discussion has been of help in encouraging you to move through the “narrow door” into a personal and private discipleship relationship with the Father through Jesus.  If you have that desire in your heart then you can be sure that the Holy Spirit placed it there. Pay heed, then, to that desire and seek the face of the Lord in prayer. If He placed it there He will confirm it and bring you to the open door to the Kingdom!

Baruch Ha Shem! Blessed be the Name!

Your Brother In Christ Jesus …. Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2016])

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