Archive for the ‘Spiritual Renewal’ Category

jesus-cleanses-the-templeCleansing Our Temple
The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” (John 2:13-22)

Brothers and Sisters in Christ Jesus,

The scripture cited above brings up a question that we must all, at sometime or other, ask ourselves, and that is, are we aware that the cleansing of our spiritual temple is also required. It is our problem of lack oi spiritual awareness that I wish to address in this post.

The Apostle Paul sometimes used very pointed questions to critique his evangelized communities’ lack of awareness or spiritual sensitivity. For instance, he asked the Corinthian believers  several questions, beginning with, “do you not know…?”,

When he used such question indicated that he was trying to exhort them regarding their lack of awareness to certain particular spiritual articles of faith that were affecting their ability to truly live a totally pure and obedient life committed to our God and Savior, Jesus our Lord!

The primary question was … “Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore glorify God with your body. (1 Cor. 6 :18-20)

This question is also relevant for us today, in that many of us Christians do not appear to really have a truly spiritual awareness (knowledge) of the presence of “Christ in us, the Hope of Glory”(Col. 1:27).  For those of us who are mainly “cultural” Christians, we treat the concept of the persons of the Trinity as a theological term beyond our realm of experience. You can understand then, why we have so much trouble in understanding how we can be aware of the Spirit of God in us.

Theologically speaking we acknowledge a God and Creator who loves us but whom we cannot approach because of our sinful nature. It is hard for us to realize that “in Christ”, the Spirit of God truly indwells in us through faith, and that, because of this, we have a responsibility as His stewards to maintain the Holiness of the Temple Of God in us!

Now, Paul in attempting to bring the Corinthians to acknowledge their lack of the true spiritual awareness needed to be a participant in God’s Heavenly Kingdom, further rebuked them by continuing with another of this soul-searching questions, namely …

“… do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Cor. 6:9-11)

The reason I bring this up for us today is not to condemn anyone of being anything like these Corinthians who Paul was trying to reach, but to make us aware that as temples of the Spirit of God in us, we also have to be aware that, like the Jews in Jesus’ time, the bringing the ways of the world to the entrance of the temple of the Spirit of God, that is in us, we also compromise the Holiness needed to place God at the forefront of our spiritual lives.

By the ways of that world, I mean our business and secular affairs, our personal ambitions, our troubled family relationships, our fears, jealousy, and envy (and so on). These may not be sins to the level of the Corinthians but unless they are also attended to they block our entrance to communion with the Spirit of God that dwells in us –  a communion that is essential to maintaining our intimate relationship to the Father, through Jesus and the Holy Spirit.

That is why we must be as scrupulous as Jesus in cleansing our inner man from the entrance to our spiritual temple. I use the metaphor of Jesus cleansing the temple as the opening scripture to emphasize our need to regularly perform a cleansing of our inner temple, especially in examining ourselves prior to worship and communion.

As we approach the lenten season this is the approach we need to take in preparing our hearts for Jesus to enter in. Of course, confessing and repenting our sins in confession takes precedence in our cleansing, but sometimes we forget to cleanse our consciences from the inroads the world and its minions have made into our minds and hearts – the entrance to our temple.

It is not difficult enter into the awareness of His spiritual Kingdom and unite ourselves with His Holiness. Jesus himself tells us…

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!” (Matt 7:7-11)

“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. “For the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matt, 7:13-14)

In strengthening our faith for our inner cleansing  remember St.Paul’s Prayer for the Ephesians and know that it also applies to us as we walk the narrow way towards union with Jesus in faith …

“For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen “          (Ephesians 3: 14-21)

Your Brother In Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

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The Empowerment Gifts (Part 1)
The Empowerment Gifts (Part 2)

Building our Spiritual Life on the Rock



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In Relating the Birth of Messiah to our own spiritual re-birthing and growth. Let us begin by understanding and contemplating on the pertinent scriptures:

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child.

While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.

But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,

and on earth peace among those whom he favors!”

(Luke 2:8-14)

My Brothers and Sisters in Christ,

As we approach the celebration of the birth of Messiah, the Christ, Let us prepare our hearts by humbling ourselves in the knowledge of whom it is we are coming to worship and our own unworthiness before Him.  For it is only in approaching Him in humility and repentance that we can fully experience His presence in our hearts, for it is to the poor in spirit that He reveals Himself and invites into His Kingdom.

The first persons invited to celebrate the birth of the Messiah were not those from the elite classes of Judea, certainly not its king or its princes or magistrates. Nor was it anyone from the religious class, the Priests and Sanhedrin, or the Pharisees and Sadducees. No, it was a group of poor shepherds tending their sheep who were called as first witnesses to the birth that changed destiny of humanity for all time – the birth of its savior-redeemer, indeed its King! Even the wise men, magi, or Kings from the east were strangers to Israel, but they came days or months later – it was this group of poor humble shepherds that were granted the privilege of being the first to honor the Messiah and be Blessed by His Presence – to be the first to see the Light of the World manifested in human form.

As it was then, so it is today, regarding our ability to come into the presence of the King of the Universe. Those who are considered last by human society, and consequently by themselves, are to be the first and those who are considered first by human society because of their status, whether religious, secular or political, will be last in coming to a renewed spiritual awareness of His Person, not because their status itself prevents them, but because their status puffs up their human pride and self-esteem to the point that it takes them longer open their hearts to be receptive to God’s grace and, thus, transition to the level of humility required to receive the spiritual awareness needed to come into His presence.

Unfortunately, the materialistic manner with which we celebrate the Christmas holidays works against us – for our social customs places the emphasis on the gifts (to each other) rather than on the Giver (of Himself for our salvation). Instead of leading us an awareness of our own unworthiness, our worldly traditions lead us to think more highly of ourselves than we really ought, thus blinding us to our individual need for salvation and diminishing the infinite value of the Father’s Gift of His only son for our redemption.

Note that the Father did not select any one from the esteemed classes of the time, Joseph, Mary, and the shepherds were from the poor and needy class which scripture terms the “Anawim” (Zeph.3:12).  “Anawim” is a Hebrew term meaning “poor,” “humble,” or “afflicted.” Some scholars note that, it came to mean those who, because of their condition, could not rely upon their own strength but had to rely completely upon God. These same scholars speculate that, because of their simple faith and piety, most of the early believers in Messiah were from the Anawim, the poor and needy class and composed their own Jewish-Christian canticles of praise for God’s salvation in Jesus.

Listen to what the Old Testament had to say regarding the Anawim:

“Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the LORD; it has not drawn near to its God.

At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the LORD and serve him with one accord. From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering. On that day you shall not be put to shame because of all the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.

For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the LORD, the remnant of Israel; they shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. Then they will pasture and lie down, and no one shall make them afraid.”   (Zephaniah 3:1-2, 9-13)

With this scripture in mind Let us briefly review the list of the participants at the Birth of Messiah:

Joseph, was from a branch of the Davidic lineage (Jeconiah a descendant of Jehoiakim, cf. Jeremiah 36:1-32) that was under a curse, a divine curse that stated that no one from this lineage would succeed to the throne of David and would not prosper.

Mary, although a descendant of David, through Nathan, herself was under a cloud of shame because, to the uninformed, she became pregnant out of wedlock and thus was under a possible judgment of stoning.

Those who tended the sheep were from the lowest classes in Judea – they were usually uneducated, simple people living day-to-day in the most meager of circumstances, not being sure where their next meal would be coming from, relying totally on their trust in God.

Jesus, then, came from this class of disenfranchised people, the son of a carpenter, who offended His hometown residents when He claimed that God had anointed him. Essentially, they said to Him, “Who do you think you are? You are nothing but the son of a carpenter, you don’t have any religious training and we know all your relatives and they are also of no consequence, and here you are claiming to be God’s Messiah” (Luke 4:16-30).

Jesus’ disciples were no better, they were fishermen, tax collectors, political rebels, and people of no reputation. This, then, is the class of people the Lord calls to Himself, the disenfranchised, the despised, the poor in spirit. These are the ones the scriptures refer to as “my Hidden Ones”. These are the ones that the Lord told the despairing Elijah, that “… I have Seven Thousand who have not bowed the Knee to Baal” (Rom. 11:1-6).

This, my brothers and sisters is what we need to remind ourselves when the Lord calls us to discipleship. It is the grace to be formed and united to this class of people that we need to ask of the Lord as we approach Him on this the celebration of His Birth. Here is what the Apostle Paul says indirectly to us regarding our attitude in coming to Christ:

“Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus, who, being in very nature, God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!” (Phil. 2:4-8)

It is only when we permit the Holy Spirit to purify us of our pride and self-centeredness, and begins to form us into the image of Christ, that we can approach the Babe in the manger of Bethlehem and present Him our gifts. Yes my bothers and sisters, I said “our gifts”, for you see, the gift He wants from us is our very selves, and only when we have stripped our selves of our attachments to this world and become poor in spirit that we are able to open and offer our presents before Him for the Glory of His Name!  Baruch ha Shem! Amen and Amen!

Keep in mind what Our Lord Jesus said to His disciples:

“…Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” (Matt. 19:23-29)

I confess to you my brethren that, I, myself  am struggling to be one of those who are poor in spirit and thus join myself spiritually to the Anawim, In this struggle I am having trouble in detaching myself from the affairs of this world and giving myself totally to the Lord.  I pray daily for the grace to draw closer and closer to Him and to the Anawim of old. Will you not join me, then my brothers and sisters, in this, my pilgrim quest, as I “… follow the Bright and Morning Star to the dawning of the Day, to the revelation of the Christ as He in His cradle Lay”? And, As you travel on your way, remember what our Master had to say..,”

“If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. (John 15:18-21)

“… ‘I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes [anawim?]. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him’ ”. (Matt. 11: 25-27)

As you approach His presence in the hay, give yourself to Him today – become one of the Anawim and let Him reveal Himself to you this Christmas day !

With this said, I take leave for now, that I may go to worship the King on the day of His appearing. May the Lord richly bless you and your loved ones during this wonderful Christmas Season.

Your Brother in Christ … Bartimeaus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Being Conformed into Christ’s Image —  is how we come to Spiritual Maturity in our Walk with Christ

scroll2“Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal. 3:23-29)

“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “abba! Father! (Gal. 4:6)

”My little children, of whom I am again in travail until Christ be formed in you… (Gal. 4 :19)

“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Rom. 8:29)

My Dear Brothers and sisters in Christ,

The Apostle Paul, in writing to the Galatian community begins with the statement indicating that, “ … in Christ Jesus you are all sons of God”, yet in the next part of his letter he indicates he is perplexed by their current behavior and that because of that behavior they indicate to him that, although sons, they are not yet fully formed into Christ. So much so that he is still in travailing prayer for them – for they are essentially still in the womb as far as understanding the graces, freedom and responsibility we have in Christ Jesus.

About the Transformation Process

This problem of a delay in maturing in Christ is still with us today. I know because was just like the Galatians. I was a baptized, confirmed and a compliant cradle Christian. But like the Galatians, was still in the spiritual womb of “mother” Church. I had not yet awakened to who I, as a person, was in Jesus Christ and had not yet come out of the womb crying “daddy” or “abba” to my Father in Heaven. And, I had not yet met with my brother, Jesus, although I knew about Him. I also did not know that it was the Father’s purpose in conceiving me in Christ to conform me into His image! It was just beyond my imagination!

Are you being Conformed to Christ's Image?

Are you being Conformed to Christ’s Image?

I now, by His Grace, understand it is the Father’s clearly stated purpose that all those who are baptized into Christ be conformed to the image of His Son (Rom. 8:29). I now believe, in consequence, that our maturity in Christ and subsequent spiritual growth also needs be assessed in accordance to the progress we are making, after submitting our will to His, and in cooperating with His Transforming Spirit in us.

It should be expressly noted that our transformation is the work of the Holy Spirit in us – as Jesus says, “It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life” (John 6:63). Our only contribution to God’s work in us and through us is our cooperation, in faith, for He will not violate our free will. The Father always gives us the opportunity to yield ourselves to His will and purpose before He initiates any creative work of the Spirit in us.

Listen to how the Virgin Mary responded to the Angel Gabriel when told that she had been selected to conceive and bear a son by the Holy Spirit – a son that was to be the Father’s anointed Messiah, not only for Israel but also for the all humankind!

”And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word.” And the angel departed from her. (Luke 1: 38)

That, my brothers and sisters is the manner in which He expects us to respond when the Good News of salvation is presented to us. The Good News that the Father not only wishes to save us but that He also wishes to birth His Son in us and conform us to His image us so that He might be the firstborn of many brethren. (Rom. 8:29)

Yes, the appropriate response, is an act of our will, inspired by faith, to repent, believe, and to open the door to our heart to His Person as Our Lord and Savior saying to Him, “Lord save me, let your Spirit, be born in me … be it done to me according to your Word”. It is only such a response that will bring us to a true spiritual birth in Jesus and subsequent transformation into His Image. Praised be His Holy Name!

With this said, let us, then, discuss this transforming process for this Conformation. For, indeed, it is through that process which we have initiated with our declaration whereby we begin to grow in spiritual maturity by the power of the Holy Spirit in us.

We are all aware of the demarcation points in our physical lives in this world, namely, our birth, our entering school, our graduations, our military service (if any), our wedding day, the birth of our children, our profession, etc. . As important as these events in our earthly lives are in indicating our maturity and progress in our earthly lives, we need to ask ourselves: what are the similar key events in our religious/spiritual lives and what is their value to us in assessing our growth and maturity in living for God?

Of course, our first attempt at listing these stages in our religious lives these events could possibly be like this: our birth, our baptism and confirmation, our first communion, our marriage, our ordination, our entry into service to the church, etc.

Today I am proposing that we take a distinct and more mystical view at assessing our progress in the spiritual life. I am thinking that maybe we should look at the metaphors used in the New Testament used by Jesus and the writers of the New Testament as a more spiritual way of understanding the stages of our spiritual growth to maturity in Christ Jesus. Some of these metaphors include, spiritual travail, spiritual rebirth, being as babes in Christ, and the subsequent process in coming to maturity in spiritual wisdom an knowledge in Him.

From Conception to a New Life

Let us consider, for instance, that when we are spiritually conceived in Christ at baptism we are held within a spiritual womb, within our parents and the church. While in this womb we are taught, nurtured and fed spiritual milk from the Word and Sacraments. Eventually, as our spiritual fetus matures on the Word, we act on that Word declaring Jesus as our Savior and thus reach out to the eternal life and relationship with Jesus that He offers us as a gift.

This act of cooperation with God’s grace brings us out of the womb and into a new awareness, a spiritual awareness of the presence on the Holy Spirit and the Spirit of Jesus in us! An awareness that tells us that we are out of the womb and that we are now Living Children of the Living God here in this world and we KNOW it, not theologically, but experientially, because the Holy Spirit confirms it in our spirits. This, being an awareness that we are a new Creation or, a re-born man as the Apostle Peter expresses it when he states:

“Forasmuch as ye KNOW that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.“   (1 Peter 1:18-23)

Some call our coming to this stage where we know, that we know that we have a “daddy’ and have personally encountered our brother, Jesus, as an “encounter” with the Divine or as a “conversion”. The terms are somewhat irrelevant to those of us who enter into a new spiritual awareness of life in Christ, because, for us, there is NO DOUBT in our souls that we have entered into a new stage in our spiritual lives and it doesn’t matter to us what you call it! Now, we are able to live in this new life and are made aware by the Holy Spirit that we are, indeed, Sons of the Most High and able to commune with Him in the Spirit! Praised Be His Holy Name!

From Conversion to Putting On the New Man

After this first stage in our transformation, the Holy Spirit leads us deeper into the Word, teaching us , Not in our minds but in our spirits, so that we might be led of the Spirit as Jesus was led. The events and circumstances of each day being provided our hearts and our spirits are brought into alignment with the thoughts and desires of Jesus Himself. We learn to pray as Jesus prayed, to Love as Jesus Loved, to as a means of testing the principles and spirit of faith that the Holy Spirit is infusing in us as we grow more and more closer to Christ!

We also pass through a phase of growth where we are essentially babes in Christ. Paul refers to this phase when writing to some of his early communities, such as the Corinthians to whom he exhorts as follows … Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, ‘I follow Paul’, and another, ‘I follow Apollos’, aren’t you fleshly? (1 Cor. 3:1-4)

In this phase of growth we can barely find evidence of spiritual growth, yet with continued persistence and teaching from the word we begin to produce fruit, and it is by this fruit that others will assess your progress. In his epistle to the Galatians Paul lists the characteristic fruit of living in divine, “agape”, Love. He clearly says … But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23). Our growth in this area is gradual but constant as long as we maintain our fellowship with Christ.

If we do stumble and fall (as we all do), the results will also be plainly evident. “Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God”. (Gal. 5:19-21)

In exhorting the Galatians on this matter, Paul tells them “…. [Although,] you were called to freedom, brethren; … do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another. But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law.” (Gal.5: 13-18)

Remember, that acknowledging and repenting of our sin is extremely important in maintaining our fellowship with Him, and, as the Apostle John tells us:

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.”

“… write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”     

( 1 John 1:5-10; 2:1-2)

In entering the more mature stage, the Holy Spirit uses the circumstances of our lives to bring us the point where we dedicate ourselves to the Lord totally, renouncing the flesh and seeking only that God’s will and purpose be accomplished in our lives through the “New Man”, that is the “New Spiritual Nature” we have in Christ.

By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, ‘the obedience of faith’ (CCC 143).” Obedience of faith is a willed act of love for God who loved us first.

Paul puts it in this way:

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator”

(Col. 3:1-10).

Putting on the New Man Until our Conformance to Christ Is Complete

Now, putting to death our Old Man, that is, our old nature, is not something we accomplish by ourselves. Again, it is something we must do in cooperation with God’s Grace and the Holy Spirit. It begins when we place our old self on the altar as a living sacrifice. Here again we turn to Paul to explain it to us…

“I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.”

(Rom 12:1-3)

Yes, brethren, when we make a decision to dedicate ourselves totally to the service of God and we present our old self a s a sacrifice, the Lord Himself will work in our lives to burn out the old nature and begin the renewal of our minds so that all that we say, and do, and think will be renewed by the Spirit of Christ in us.

Do not think this will be easy. It will be painful because we are, in fact crucifying our old nature and severing our old attachments and desires will be difficult. But the Lord will help us in our weakness so that the nature of his Son may be manifested in us – not for our glory, but for His. Praised be His Holy Name!

This process will last a lifetime and will not be completed until we receive our new spiritual bodies at the Second Coming of our Lord and Savior, Jesus, our King! Again, Paul summarizes this process with Spirit-inspired words …

“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

 We know that in everything God works for good with those who love him, who are called according to his purpose [i.e., to become His adopted Sons]. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified”

(Rom. 8:18-29).

Our “glorification” comes at Jesus’ Return when we receive our glorified bodies as the concluding act of God in conforming us to the image of His Son.

But even while we are here in this world, as incomplete as our conformation may be we still share in the inheritance of Christ and in the anointing He received to accomplish His appointed Role in bringing forth the Kingdom. For, after all we are not only His brethren, but also His chosen disciples to carry on His work.

What I am saying, brethren, is that our conformance to Christ also includes our share in His empowerment with the anointing of the Holy Spirit. For Just as we are baptized in water as He was, so also we need to be anointed with the spiritual gifts of the Holy Spirit, just as He was. For, in order to be like Him and minister the Gifts like Him, we also need to have the Holy Spirit come upon us so we can truly minister to the body of Christ in His Name.

Listen to what Jesus said about His empowerment …

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.”

(Luke 4: 18-19)

In like manner it must be understood that we cannot truly carry out our roles of the “Great Commission” to “proclaim the gospel to the whole world” and “make disciples” without a commensurate anointing of God’s Spirit on us who believe.

That is why he said to his disciples to wait at Jerusalem before going out minster so they would also be anointed by the Holy Spirit, whom He termed … “The Promise” of the Father”. This “promise” is the baptism of the Holy Spirit that Peter also preached to the crowds at Pentecost saying …

Then Peter said unto them, repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and [then] ye shall receive the gift of the Holy Ghost. For [this] the “promise” is [also] unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.”

(Acts 2:38-39)

In continuing our walk to maturity in Christ in this world it is important that we also receive the “baptism in the Holy Spirit”. If we are to take our part in building up the body of Christ we need to be empowered by the Spirit because this is the way He has chosen to manifest himself through us is in spiritual service to His Body the Church. In the wisdom of God that come with your maturity, therefore, ask for the impartation of the Gifts that you need to partner with Him in bringing forth His Kingdom.

As we go forth to serve the Lord, my brothers and sisters, let us take to heart the words that St. Ignatius of Loyola gave to his disciples, namely ….

“There are very few people who realize what God would make of them if they abandoned themselves into his hands, and let themselves be formed by his grace”.

St. Ignatius’ Prayer Yielding Himself to the Lord 

(from Spiritual Exercises No. 234)

Take, Lord, and receive all my liberty,

my memory,

my understanding,

and my entire will,

all that I have and possess.

You gave it all to me;

to you, Lord, I give it all back.

All is yours,

dispose of it entirely according to your will.

Give me the grace to love you,

for that is enough for me.

May the Lord, in His Name, work in you and through you as you proceed onward to spiritual maturity, so that all that you think and say and do in this world may be for His Glory and NOT for yours. Amen

Your brother in Christ … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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§ Are You at Hand For the Kingdom of Heaven?

Our Father who art in Heaven

Our Father who art in Heaven

The Message that John the Baptist proclaimed before Jesus was baptized was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 3:2)

The Message that Jesus proclaimed at the beginning of His Ministry was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 4:17)

The directive He gave to the twelve disciples as He sent them out during His Ministry was:
“And as you go, preach saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely you received, freely give.” (Matt. 10:7-6)

Dear fellow pilgrims in Christ Jesus,

The Gospels make it clear that the theme for evangelizing by John the Baptist, Jesus, and His Disciples was “Repent, for the kingdom of heaven is at hand.” And that the works that followed were miraculous confirmation of the Word that was preached. We understand that the term “Kingdom is at Hand” is used in these scriptures referring to the accessibilty of entry to the Kingdom for those in the audiences who came seeking belief in Jesus, as the Christ

However, for us who have believed and are baptized the term no longer applies. For, according to Paul the Apostle, at our coming to Faith in Jesus the Christ we have already been translated to “The Kingdom of the Son” (see Col.1:9-14). Therefore for us the more appropriate question we might ask ourselves is “are we aware of the presence of the Kingdom in us?” And, subsequently, and more importantly, the question we need most to understand is… “are we at hand to the Kingdom of God that is in us?” That is, have we committed ourselves to be available to be at the service of the King in every aspect for our lives in the Kingdom?

Before continuing, it should be clear to us who have accepted Christ that what Jesus was proclaiming was NOT a material kingdom in this space-time continuum, but rather a Spiritual Kingdom under Christ and that, as a Spiritual Kingdom, every person who believes and repents becomes a participant in this Kingdom and under the Reign of the King.

It is also clear that from the citations and other scriptures that “repentance” is the main key to being received into the Kingdom. Repentance is not a “human work” in the traditional sense, indeed, it consists of Spirit-inspired words and action by the believer affirming their faith in the “promise” preached, to the extent that they renounce sin and turn their lives over to God. Of course, the “promise” refers to “The Word Of God”, the “Good News” of the Redemption and Forgiveness offered to those who turn from their worldly lives and believe the Good News of Jesus Christ and His atoning sacrifice and resurrection.

True repentance is also NOT intended to be a one-time occurrence but an on-going practice in our lives. This is because although the forgiveness and redemption we receive is eternally complete in Jesus, our repentance, in order to be sincere, is limited to our past and present sins – sins that we can only honestly acknowledge after we commit them. We cannot repent of sins we have not yet committed. That is why the Church through the Holy Spirit and the Sacraments of Reconciliation and Eucharist provides us the means to maintain, throughout our lives, the state of grace we obtain at our reception of the sacrament of Baptism.

Belief and Repentance are therefore, not only the Keys to the Kingdom. but are also the Keys that permit us to remain in the Kingdom of God let us yield ourselves to Him so that His Spirit may function in us for Glory of His Kingdom!

This then brings us to a better understanding as to why we need to ask ourselves the question … “are we at hand to the Kingdom of God that is in us?”

Because, if we cannot answer that question positively, then we need to determine how we can move in our spiritual lives so that the “Kingdom”, that is, The King and His Love will reign in us in everything we do in our lives? And I mean everything … relationships, words, thoughts, emotions, intents and actions. That, my friends is what it truly means to “be at hand for the Kingdom of God”!

Now Jesus’ disciples faced the same problems we do. So even as they followed Jesus He noticed from their conversation and worldly concerns that they yet had to learn how to focus on HIM and His Word and leave their anxieties behind. So here is the direction He gave them … “seek first the Kingdom of God and His Righteousness and all these other things will be resolved for you.” (cf., Matt. 6:33)

The question they (and us) might yet ask would probably be … “Lord I hear your directive but how do I seek the Kingdom?”

The main answer the Lord gave them is a prayer. In fact it is a prayer we now call the Lord’s prayer but, in reality, it should really be called “the disciples” prayer because it is the exact prayer need by the disciples to the Father asking for access to the Kingdom (the Kingdom of His Love) that they were seeking.

Here is the text of that prayer:
“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
[may] ‘Your kingdom come. [into us and through us]
[so that] Your will may be done [by us],
On earth as it is in heaven. [and, to sustain us in your Kingdom]
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
‘And do not lead us into temptation, but deliver us from evil.”
[For Yours is the kingdom and the power and the glory forever. Amen.’] For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions. (Matt. 6:9-15)

As disciples, this prayer then, should also be our prayer also. It is a prayer that is also our prayer of commitment to the Father and our yielding to Him and the Kingdom of His Love in our lives.

It should also be clear to us from the above citations and other scriptures that the main God-Given mission of the Church, and all believers is to proclaim the Good News of the Kingdom, not only through words but also by the way we live out the Kingdom in faith.

In the citation below notice how Paul prays that the Colossian converts live out their lives in accord with the spiritual Kingdom that is in them (ie., Christ in us, the Hope of Glory). This prayer by Paul indicates how the Father places the Spirit of His Kingdom in us so that the Holy Spirit, working through our willing cooperation will see that … “His will may be done on this Earth as it is in Heaven”. (see underlined portion in the citation below)

“ For this reason also, since the day we heard of it (your faith in Christ), we have not ceased to pray for you and to ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (By this you will see how by your abiding in loving obedience to Him…) He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, redemption, the forgiveness of sins.” (Col. 1: 9-14)

In conclusion brethren, I also pray that the Lord guide you and led you through His Spirit that we may all be one as we live out our lives in His Kingdom so that His Love may be made manifest through our unity in Christ Jesus. Amen and Amen.

Your Brother in Christ … Bartimaeus

Related Links …
# Prayer to receive the Holy Spirit

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Releasing the Spirit Releasing the Spirit

( B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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1313373916_fire_book_800x600_618x463_xlarge“His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature.” (2 Peter 1: 3-4)

Therefore…“Let us hold fast the profession of our faith without wavering; (for He is faithful that promised)” (Hebrews 10:23)


Understanding and Receiving God’s Promises …
              – And, on Pentecost, especially, “the Promise of the Father”

My Fellow Pilgrims …

In my prayers and meditations on His Word as presented in the post-Easter liturgy of this past 3 weeks I begin to think about Jesus’ Promises that were centrally embedded in the scriptures of that period …

For instance, as Jesus was about to endure His passion and crucifixion, He was preparing His disciples regarding the events that were about to happen and His return to the Father (cf, John 16ff), saying …“In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you. Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.” (Jn 16:23-24)

Here we hear Jesus promise the disciples that “On that Day … Ask and you will receive, so that your joy may be fulfilled”. I asked myself, what is this “Joy” that Jesus speaks of and what or where is that “Day” and when I can ask for anything in His Name and receive? Through His spirit, I was led to understand that, for me, that “Day” is the day I grow spiritually enough to the point where I enter into an intimate union with my Lord, and my Joy will come from my union with His Spirit deriving from my obedience to the Kingdom of His Love in me!

As the Lord continues to conform me to His image I have come to experience this promise of “asking and receiving” more and more – yet there always remain unanswered prayers in my life. Through His Spirit in me, however I am beginning to understand more and more the the reason why some prayers are not realized.

It is not that  I doubt in Him and His Promises. No, my doubt is in myself and my current spiritual state – versus the state that the Lord has predestined for me – that is a state of selfless dedication and separation unto Him! And, as I asked the Lord about my failing state I began realize the real reason why I am not always able to “ask in His Name” is that although He is slowly drawing me into Himself, I am not always totally “in Him” – because me “flesh” still occasionally still interrupts the Holy Spirit’s work in me.

The understanding given me by His Spirit being, that I, a mere human cannot truly speak “in Jesus’ Name” unless He abides in me and speaks through me! The reason being that it is the Father’s purpose to “conform us” to the image of His Son so that He can work in us an through us as He did with Jesus to initiate the manifestation of His Kingdom of LOVE in us so that His Will may be done here in this world as it is in Heaven!

The process of being conformed into His Image is a varying process depending on my cooperation in yielding to His Spirit in me – the more I empty of my “self” the more “His self” manifests in me. The reverse also being true – thus it is clear that my fleshliness, lack of faith and cooperation deters me in my ability to enter into a deep communion with Him so that He may manifest Himself through me!

When I repent of my fleshly episodes, and turn back to spiritual union with Him, His peace and presence begins to flow into me again. Not only that, His Spirit in me enables my faith and frames the content of my prayer so that in that in that immersion in Him, my petition becomes His petition so that when I ask, I truly receive!In the Word I am referencing, Jesus continued his directives to His disciples, telling them what I am now experiencing. That is, when I am truly come into spiritual union with my savior, I know that I am in Him and He in me so that I am enveloped in the Father’s Love and when I abide in that Love I can truly ask as Jesus Himself would ask the Father!

Jesus continues to prepare His Disciples by sating, “I have spoken these things to you as illustrations. A time is coming when I will no longer speak to you this way, but I will tell you plainly about the Father. In that day you will ask in My name. I am not saying that I will ask the Father on your behalf. For the Father Himself loves you, because you have loved Me and have believed that I came from God. I came from the Father and entered the world. In turn, I will leave the world and go to the Father.” (Jn 16:25-28)

Brethren, I am sharing this with you because the Father Himself desires for all of us to enter into this type of spiritual union through the Spirit of His Son. For He truly is the Way the Truth and the Life. And it is only through Him that we can approach the Father!

However, the scripture I am focusing on here tells us that although the disciples responded in a positive manner, it was only in a “human” manner, because by their presumptive attitude they thought that by merely understanding his words as one human through another they could understand the spiritual meaning of his words necessary to take root in their spirits.

Continuing on … His disciples said, “See, now You are speaking plainly and without figures of speech. Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.” (Jn 16:29-30)

As we can see from this scripture Jesus’ disciples were accustomed to Jesus’ continual use of figures of speech in His preaching and teaching, so when He begin speaking to them more straight forwardly, they told Him that because of this they had no trouble believing that He was sent from God.

In response Jesus amusingly responded to their fleshly inspired response… “Do you finally believe?” Jesus replied. (i.e., “do you really think you have moved into spirit-based faith from human-based faith?”, Jn. 16:31).

“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me. I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!” (Jn 16: 32-33)

Jesus of course knew their hearts and that although they thought they understood what He was telling them in their minds, He knew they really could not comprehend the spiritual reality of His Relationship with the Father, the promises He was declaring to them, and the events that were about to happen. So much so, that they would, in fact abandon Him.

We must realize from this analysis brethren that we are as human as the disciples, and we also initially tend to interpret the Word of God in a human level of faith, only to find out later in our lives, as we grow in the gifts of the Spirit, that there was something missing in our preliminary understanding – mainly the inspiration of the Holy Spirit. It is always through this inspiration that we enter into the depths of what God was trying to tell us personally through His Word, rather than what we perceived in the flesh that past moment.

As an example of how we, like the disciples, sometimes use our human-based faith in trying to interpret what God is telling us through his Word.
One of the cases we most tend to understand and thereby fail to experience is that of “the Promise of the Father” and its manifestation on the day of Pentecost.
In the Book Of Acts, for example, the apostle Peter explains to the crowd that gathered outside the upper room at Pentecost that what just happened to the 120 believers in the room was a fulfillment of the Promise God made to the Prophet Joel, by citing the actual word of the Promise which states that …

‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
(Acts 2:17-18)

This then defines “the Promise of the Father” that Jesus told His disciples they were to wait for in Jerusalem (Acts 1:4) and that, from the manifestation of this Promise they would receive Power so they could act as His witnesses to the world! That is why the spiritual gifts associated with the “Promise” are sometimes termed “the empowerment gifts”

Opened Your Gifts Yet?

Opened Your Gifts Yet?

In Chapter twelve of his letter to the Corinthians, the Apostle Paul describes for us these Empowerment Gifts that fulfilled the “Promise” on the Day of Pentecost. Look around you, how many Christians in our culture today believe, receive and operate under the spiritual gifts provided by this promise of God in their lives or in their churches? Could it be because we are not properly informed?

“Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed… Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.” (1 Cor. 12 ; 1-11)

Now, all christians certainly believe that the “twelve” received Power at Pentecost and that this power was manifested in the variety of spiritual gifts (ie., the empowerment gifts or charisms) that were distributed among the Apostles. But how many of us know and believe that not only were these gifts given to the apostles but also to all of the 120 persons in the upper room?

And how many of us Christians believe that the 3000 who converted after Peter’s speech also received a portion of these Empowerment Gifts, as distributed by the Holy Spirit?

Advancing my questions further, how many Christians today know and believe that all baptized Christian are eligible to receive these empowerment gifts in order to truly be empowered to fulfill the “Great Commission” and be His witnesses?

Remember, that Peter also told the crowd that “the Promise of the Father” (and the Gifts) are not just for the apostles but that … “the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:39)
So then, my final set of questions for you is: Have you answered your calling and received the Promise by unpacking the Empowerment Gifts that have already been made available to you?

If not, why not? If the Holy Spirit has inspired you at this moment, then, just …
pictures-of-jesus-baptism-holy-spirit“Ask and you Shall Receive!” (Jn. 16:24)
“And you will seek Me and find Me, when you search for Me with all your heart.” (Jer. 29:13)



I leave further understanding of this to the inspiration of the Holy Spirit and your personal discernment of the Word. Your understanding of this message that I share with you today depends not on me but on your faith in God’s Word and what His Word states about the Promise of the Father!

Your fellow Pilgrim and Brother In Christ Jesus … Bartimaeus

Related Links …

# Prayer to receive the Holy Spirit

I Stand at the Door and Knock

Sweet Yoke of Love

Releasing the Spirit

The Kingdom of God: Our Spiritual Inheritance

Reclaiming Our Legacy In Christ

Hearing God’s Voice, and Obeying It

Pentecost and the Promise of the Father

The Empowerment Gifts (Part 1)

The Empowerment Gifts (Part 2)

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Let Love Prevail – Love Never Fails!

painting-picture-image-jesus-christ-love copy“Listen, stay alert, stand tall in the faith, be courageous, and be strong. Let love prevail in your life, words, and actions” (1 Cor. 16:13-14).

My fellow pilgrims and bothers and sisters in Christ,

In reading the words of the opening citation some of us who are struggling to move forward in our spiritual lives might be tempted to say: “easier said than done”.

Without realizing it, we are actually stating  a realization of a truth that God the Father wants us to be fully aware of. Namely, that when we attempt to grow spiritually out of  our own human zeal and drive, no matter how well intentioned, our devotions, we will always be disappointed.

The main reason being, that somehow, because of the lack of inspired catechesis and prayer, we do not realize that spiritual growth CANNOT come from within us. It must come from the the Holy Spirit giving us Spiritual Birth, Spiritual Food, and Spiritual Energy. I say this, remembering what Jesus told His disciples… “ [only] Spirit can beget spirit” (see Jn 3:6) and “without me you can do nothing” (see Jn 15:5) , we begin to understand that there is nothing in our unredeemed human nature that can generate or maintain spiritual life, we must totally rely on God for all that is spiritual.

That is why Jesus also told us that He was “the Door” and that “no one can come to the Father But by Me”

True Spiritual Life can only come when we, through an act faith willingly acknowledging that Jesus died for our sins and, through believing in Him in repentance for our sins, we repent, yielding ourselves to Him and accept to be baptized in the name of the Father, the Son, and the Holy Spirit.

Now, what we also don’t understand is that if we are baptized as babies and confirmed at 13 years of age, the Spirit of Christ may be in us but has not necessarily been activated through a deep personal knowing and willing act of our will. Without such an activation the Holy Spirit may work around us or through the circumstances of our lives but He will not be active in the inner sanctuary of our lives, “our spirit”, because He respects our inner self so much that He will not force Himself on us.

This lack of understanding will prevent us from establishing a true and living personal relationship with Jesus. There may be various reasons and circumstances why this happens, but the main one being that we don’t come to “know Jesus”  as a living person, who loves us and  lives in us. Such a personal relationship with Jesus begins when we open the our hearts to Jesus the Son of God, not only as Our Savior but also as Our Lord who earnestly desires for us to know Him and dialogue with Him. Remember Jesus, Himself, expressed His desire to commune with us as follows…


Jesus is knocking at your door …

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Rev. 3:20)

Incited by His Word, we may ask ourselves, “I want to yield to Him and activate His Presence in me – how do I go about doing that?”

First of all, I suggest that we put ourselves in the right state of heart and, meditating on His Word and especially, what the Lord said through Jeremiah, and speak out His promise:  , “And [if] you shall seek me, [you] will find me, when you search for me with all your heart.” (Jer. 29:13)

We do this in such a manner that we express our utmost desire to be with Him with all our heart …. Then,as you sense His Presence before you, in your spirit, open the door and let Him into your heart by praying  smoethiung like this …

(Prayer of Commitment)
Lord Jesus, I believe that you, the Son of the Living God came down from heaven to reveal the Father’s Love to me by suffering and dying for my sins. I believe that through your death and resurrection you have brought redemption and life not only to me but also all else who believe in you. I further believe that it is only through knowing you in a loving personal relationship of discipleship that I can know the Father.

It is because I have a burning desire to know you and abide in you that I now yield myself completely to you and your love. I open the door to my heart so you can come in and sup with me and thus begin the special relationship with you for which you died and for which I hunger. At this moment I yield myself to your love. Enter in and activate my spirit with your Holy Spirit so that I can go beyond just mere intellectual belief in you to a personal spiritual knowledge of you and the Father.

Lord, cleanse me from my sins and make me a fit vessel for your presence. Permeate my entire being with your life and your love so that I can truly be your instrument in this world. Be my Lord, Be My God, Be my King to rule and to reign in me. In faith and by your grace I receive you and I receive your word. Abide in me just as you abide in the Father and the Father in you! Thank you for giving yourself for me. Amen

Admitting Him in this way, personally into our lives, also means that not only are we are yielding ourselves to His reign, but also we enter into His Kingdom – The Kingdom of His Divine His Love. And it is His Love that must prevail in our lives if we are to fulfill the Father’s for each of us!

That my brothers and sisters, is why at one point this is what Jesus was emphasizing to His disciples when He told them about seeking the Kingdom (of Divine Love)…

“… seek first the Kingdom of God and His Righteousness and everything else  in the Father’s purposes for you will follow” (see Mathew 6:33).

This Kingdom – the Kingdom of Agape Love – is what Jesus was referring to, not only to His disciples then but to us,His disciples today. This is the Kingdom of Love that you have just yielded yourself to.  Praised be His Holy Name!!

We also should note that the prayer that we call the “Our Father” was, in fact, intended by Jesus to be a prayer for his disciples teaching them on how to dedicate themselves to the “Kingdom of Love” and how to maintain themselves in that “Kingdom” so that His will would be done on earth as it is in heaven.

Here is prayer Jesus taught them….

“Our Father in heaven, hallowed be your name.
 Your kingdom come, your will be done, on earth as it is in heaven.
 Give us this day our daily bread,
 and forgive us our debts, as we also have forgiven our debtors.
 And lead us not into temptation, but deliver us from evil.” (Matt. 6:9-13)

However, because we believers sometimes practice our devotions with such a routine of custom and tradition that we lose sight of  the inner depth of what Jesus was really teaching in this prayer.

First of all we must remember that this was NOT Jesus’ exact prayer to His Father. If it were His prayer it would have begun with “My Father”, since He always made the distinction: “my Father and your Father” to indicate their adopted status versus His as “only Begotten”. So the prayer that He taught them should really be termed the “disciple’s prayer”, since it was tailored for them, so that, in praying to the Father, they made clear that the person they were praying to was so Holy or hallowed, that they should not even pronounce His Name! However, the Key point was that as His adopted children in Christ they now could petition Him as “Father”.

The second thing to remember is that the first petition of the prayer was not just  a petition that the Lord sovereignly bring about His Kingdom on Earth. NO, the petition He was asking His disciples to make was to yield themselves totally, body,soul and spirit to the Father so that by His Spirit of Love working in them and through them His Will could be accomplished in this world “as it is in Heaven”. Rephrasing the prayer accordingly it could be more appropriately stated as follows:

“Our Father… [Let] Your Kingdom come [into me so that the Your LOVE will reign in me and through me, so that] Your will may be done on Earth as it is in Heaven”.

This brethren, is the key offering or dedicating of oneself, totally to God – it is how one truly enters into true discipleship under the kingdom of His Love. It is the same as St. Therese give herself fully to God’s “Agape” Love, which she termed “Charity” and entered into her discipleship following Jesus. (“It was December 25, 1886, that I received the grace of leaving my childhood, in a word, the grace of my complete conversion . . . I felt charity enter into my soul, the need to forget myself and to please others; since then I’ve been happy!” – St. Therese of Lisieux )

For you see, the “Kingdom” that Jesus referred to in the “Our Father” was not an apocalyptic “kingdom” to come in the future but a Real Spiritual Kingdom that all believers can enter right NOW! And it we enter it when we yield ourselves totally to the Father’s Love that is in us (Rom. 5:5) and submit ourselves to His reign, the reign of Divine Love in us and through us every day of our lives. This is what St.Therese did and why she manifested God’s Divine Life through the remainder of her life!

Now, in order to fulfill our yielding to the Divine each day of our lives, our commitment to God needs to be strengthened and affirmed on a regular basis. That is why the Disciples Prayer continues by asking for the Spirit to re-affirm His Love in us through a frequent, if not daily, reception of the Eucharist, the Sacrament of His Love! And also to forgive us our sins that tend to weaken our fellowship with the Divine and thus our ability to truly be a channel go His Love to others. For, Jesus told His disciples (and us) that we are to “Love one another as I have Loved you” (John 15:12). And not just the human kind of love, but the Divine kind… “As the Father has  Loved Me so I have Loved you” (John 15:9).

The common way we understand Jesus’ directive to “Love one another as I have Loved you” is to think we are to force or discipline the natural love with which we have been endowed to imitate Jesus’ love for his disciples. We take to this understanding because the real spiritual meaning is too hard for us to believe. For you see the Love which Jesus is asking us to place into action in our lives is the Divine Love that the Father has placed in us for His Glory, not ours.

This kind of love is the supernatural Divine Love that flowed from Jesus to His disciples through the Holy Spirit, who is the Divine Love. It is a Love that can only be experienced through a relationship with the Divine. It is such a Love that He is now asking to flow between each of us as the manifestation of His Kingdom.

This is the Divine Love that has been poured into our spirits. However, Living out our lives in this type of Love is not easy. The following is what the Apostle Paul says about living out the spiritual pathway to this type of Love…

“ … we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.  And hope does not disappoint us, because God has poured out His [divine, agape] love into our hearts through the Holy Spirit, whom He has given us”. (Rom. 5:3-5)

This kind of Love cannot be forced through any natural discipline it can only come when we Christians enter into a personal relationship with the Father through the Son and surrender ourselves completely to the Holy Spirit so that we are totally free to be channels of this Divine Love to each other. In order for His Kingdom of Divine Love to come in us we must, out of our faith and will, come to the awareness of this divine type of Love and, surrender our human selves to its embrace, and the dying to self that it entails.

Now, besides our Faith and the free will offering of ourselves, there are conditions placed on our entering and maintaining ourselves in His Kingdom of Love.

<> The first of these conditions is that we Love One another:

“If anyone loves Me, he will keep My word. My Father will love him, and we will come to him and make Our home with him. Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.… (John 14:22-24)

We must rely continually on His Spirit to strengthen us in our resolve – that is why we need to repent, and receive our daily bread from the Sacrament of His Love – the Eucharist.

<> The other condition being that we express our Love by forgiving others in the same way He has forgiven us.

“For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” (Matt. 6:14 )

<>  If we are faithful to His Command of Love Jesus will ask the Father to empower us with the Holy Spirit so that we can fulfill our role as the messengers of His Love.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.” (John14:15)

In conclusion brethren, I pray that His Kingdom Of Love come into each one of us so that, in yielding to His Reign, we may become His instruments in seeing that His will is accomplished, here on earth as it is in heaven! Praised be His Holy Name!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Shall we then continue in sin that Grace may abound? (Rom. 6:15)

God forbid! (cf., Rom, 3:31; 6:2; 6:15; 7:7; KJV)

The King within us

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. (2Tim. 4:1-3)

Brothers and Sisters,

The signs of the times clearly indicate that we are indeed in the “Days of Noah” and the “Days of Lot” as indicated by Jesus in the Gospels (cf., Luke 17:16-28 ) and also in the “perilous times” as indicated by St. Paul to Timothy:

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.” (2 Tim. 3:1-9)

false_prophets_2I am posting this article because we all need to be made aware of the many false teachers and preachers in our midst who are twisting the Word of God to peddle their “gospels” of permissiveness, self-indulgenece, and prosperity as being  “enlightened” forms of understanding scripture.

Recognizing False “Gospels” Regarding Grace”

Amongst the many false deceptive messages being delivered today is that of a libertine form of “Grace” (a licentious grace) that teaches that, because of Christ’s atoning work on the Cross we are no longer under “law” and can live pretty much as we wish and be assured of our salvation. Since all of our sins have been paid for and since we have all been reconclled with God through Christ, the moral law, declared by God for all humanity is of no more consequence to us who consider ourselves to be “under Grace”.

This devious, anti-nomian concept (lawlessness) is attractive to many in today’s world because it is in line with the ego-centric, self-centered, free-wheeling spirit of the current generation, who abhors any constraint on their ability to live as they please and who are in the process of being conformed to the “world”.  It comes from a religious spirit that wants to put a fig leaf over their moral nakedness so that they may continue dabbling in the world system with it’s enticements, lusts, greed, and carnal excesses, without exacting any feelings of guilt. The intent of what is being taught is, of course, to attract uninstructed youth to fall into their snare by attempting to appease their consciences using selectively misinterpreted scriptures, out of context, telling them that “God’s Grace” has freed them to do whatever pleases them without losing their salvation – while all the while they are being used to satisfy the pride and greed of the false teachers, whose own spiritual lives are in tatters.

In the attempt to justify themselves the proponents of this deviation from the true purpose of Grace in our lives, teach that since God has reconciled us to himself in Christ it would be an act of unbelief to “repent” of our sins, since our sins have already been forgiven at the cross. In a previous post, “Be Reconciled to God” I provided a scriptural argument against this  erroneous position. In that article I point out that it is the apostle Paul, himself, who, after having proclaimed that God has “reconciled us to Himself”, is, in this same letter, he then exhorts the Colossian beleivers to “be reconciled to God” (Col.1: 21-23). Clearly indicating to us, that we, whom God has reconciled, also need to respond to His infinite act of Reconciling Love by an act of faith that activates in our renewed spirit the reconciliation He offers.  This act being our repentance.

Now that act of faith, is in effect, an act or word on our part, that acknowledges our godly sorrow, our need for reconciliation, and our willingness to receive God’s forgiveness – an act that, directly or indirectly, expresses repentance, on our part. Being keenly aware, that this act of faith is incited by God’s Grace and Love, as an act of gratitude and is NOT deemed by us as somehow earning a grace or favor that was freely provided to all humanity while we were yet sinners more than two millenia past.

Jesus:  Regarding the Gospel of Repentance

After His resurrection. Jesus gathered his disciples at an unscheduled prayer beakfast and tried to explain to them that what had happened in Jerusalem during His Passion was all contained in the scriptures, saying to them …

“…This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Then he opened their minds so they could understand the Scriptures.  He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,  and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.” (Luke 24:44-48)

Quickly bring  a robe and put it on him ...In the parable of the prodigal son (cf.,Luke 15:11-32), Jesus, portrays very clearly how  the Grace of Reconciliation is received through a sincere act of repentance. Namely, when the son who has left the father’s house to “do his own thing” in a far-off land finds himself in a famine with nothing to eat and feeding pigs instead of himself, he, because of his circumstances, “comes to his senses” and says to himself “I will return to my father’s house”. And the father, who, holding nothing against him, has been lovingly waiting for his son, such that when sees him approaching he runs to him and embraces him, telling his servants to provide the son with a family robe and sandals while he places the ring of family authority on his finger.

In this parable,Jesus paints  an allegorical picture about how grace and repentance relate to one another! It is provided to us through scripture for our instruction to let us know how we are loved by the Father, without condemnation, and how we, in returning to Him, should respond to the unmerited Grace he showers upon us by accepting his embrace and the symbols of His love for us: the Robe, the sandals and the ring he places upon us,as unworthy as we are. But the story also tells us that when the Holy Spirit convicts us of sin, and, although sensitive of our own unworthiness, we need to freely turn to the Lord without fear of condemnation, because we know in our hearts that He loves us and  will accept us as we are. (see also my article on “The Prodigals Amongst Us”)

Branches Bearing FruitIn another allegory, Jesus tells us that our relationship (fellowship) with Him should be like the branches to the Vine, that is,   in our attachment to Jesus. And, just like the branches, if we are to function and bring forth fruit, we must remain attached to the Vine. Otherwise, if we become detached (lose our  fellowship with Him) we risk being like dried up branches that must be cut off and burned (John 15:1-8). Our fellowship with Jesus is, of course, is the outcome or the purpose for the Grace of Reconciliation and implies  that this Grace, that comes through the Vine, must continuously  flow in our lives in order for us to remain attached to the Vine and  bear fruit for the Kingdom and the Glory of the Father. (see also my article on “Bearing Fruit Through Prayer”)

Through Jesus parables like these and through the teaching of the apostles in scripture, the case can be clearly established that this Grace of Reconciliation through Repentance is freely provided to us believers, not only to enter into fellowship with the Divine, but also in order to continue in and maintain that fellowship throughout our lives so that we may bear fruit!

The Apostle John; Regarding Fellowship, Sin, and Confession

John the Evangelist affirms this thesis when he says in His first epistle…

“If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.” (1John 1:6-10)

And, in order to ease our discomfort, when we do sin, he says…

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him.  But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.  (1John 2:1-6)

The Apostle Paul: Regarding Putting on the New Self after our Justification

The apostle Paul also make some clear statements regarding how to carry out our responsibility to “walk as Jesus walked’, in our loving response to the Grace of Reconciliation and Fellowship which we freely receive at our justification. Now, it must be clearly  understood, that this ability to maintain fellowship also emanates from the Grace of Reconciliation and reflects the work of the Holy Spiirt in us in conforming us to the Image of Christ. (Rom. 8:29)

From all of this, It is should be clear to us that when we sin by living by the flesh rather than the Spirit we begin to break out of our fellowship relationship with the Divine and the Holy Spirit, who is in us, works in us to help us recognize our failings, so that through the on going Grace of Reconciliation, we may be brought back into full fellowship with the Divine.

I challenge you to take seriously, these statements from the apostle Paul, who is sometimes misunderstood or misquoted on the subject of being “under Grace and not under law”…

“What shall we say, then? Shall we go on sinning so that grace may increase?

CrossBy no means! We died to sin; how can we live in it any longer?” (Rom. 6:1-2)

Here also for your discernment, is  his exhortation to the Ephesians (Eph. 4:17-32) regarding the sin problem amongst (apparently) justified believers, and what Paul proposes they do …

“So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.  Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus.  You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds;  and to put on the new self, created to be like God in true righteousness and holiness.

“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.  Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.  And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

To this, Paul, adds an important statement indicating that the intent of living a holy life after justifications is not to claim any gain on our part for His Magnificent and free provision of Grace, but to lovingly yield ourselves to Him in acknowledgment  and thanksgiving for the sacrifice of His Son for our salvation.

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.  For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God”

“Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them. For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.” (Eph 5:1-14)

What then is to be our response?

In conclusion brethren, in light of what I have just presented and in light of the darkness that is coming over this world, I think we all need to pray and meditate on these scriptures and, in discerning God’s will, we should ask ourselves:

<>”Have I arisen with Christ?” or am I just sliding along in life with one foot in the “world’ and the other foot in “church”?

<>”Have I truly awakened to the light of Christ and the Resurrection Life He brings us, or am I still stumbling along in the spiritual darkness of the world and its enticements?

<>Let us then awake and rise up, understanding that the full intent Grace that God provides is not merely  to “justify” us so that we can go to heaven, but to also give us the opportunity to yield ourselves fully to the Holy Spirit so that He may initiate the process of conforming our lives to the image of our master, Jesus. So that, being under His anointing for service, we may be filled with His Light and become envoys of His Light to this fallen world in which we live, for the Glory of His Name and for His Kingdom!

May God, our Father who loves us, and His Son who saved us, be praised for ever and ever. Amen!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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