Feeds:
Posts
Comments

Posts Tagged ‘Bearing the Cross’

Part 1 of : Awakening to the Father’s Love

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. And every one who thus hopes in him purifies himself as he is pure.” (1 Jn. 3:1-3)

Sacred Heart“We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren.” (1 Jn, 3:14-16)

Brothers and Sisters in Christ, and Fellow Pilgrims,

When Jesus instructed His disciples to “Love one another…” (Jn.13:34-35) He raised the level of that directive beyond that of the human love expressed by the Torah to “Love your Neighbor as yourselves”. He raised it by indicating that they were to “Love one another as I have Loved you”. In giving them this command He was implicitly imparting to them the power to Love with the same kind of Love as the Father Loved Him! For He also told them, “as the Father has loved me, so have I loved you”(Jn. 15:9). That is why the scripture tells us that it is for this purpose that “the Love of God has been poured into our Hearts” (Rom., 5:5)

Our problem is that while we can readily comprehend loving our neighbor as ourselves at the human level, we find ourselves at an impasse as to how to operate in the same Divine Love that transpires between the Father and the Son.

This article, in two parts, is my attempt at inciting us to understand and awaken that Divine Love that is in us, so that in activating this Love through Faith, we may be the Father’s partners in manifesting His Kingdom of Love through our relationships in this world.

Part One to my article on this theme follows…

Jesus’ Prayer for Impartation of the Divine Love

“Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.” (John 17: 25-26 NRSV)

Synopsis : The common way we understand Jesus’ directive to “Love one another as I have Loved you” is to think we are to force or discipline the natural love with which we have been endowed to imitate Jesus’ love for his disciples. We take to this understanding because the real spiritual meaning is too hard for us to believe. For you see the Love which Jesus is asking us to place into action in our lives is the Divine Love that the Father has for the Son. This kind of love is the supernatural Divine Love that flowed from Jesus to His disciples through the Holy Spirit, who is the Divine Love. It is a Love that can only be experienced through a relationship with the Divine. It is such a Love that He is now asking to flow between each of us. This kind of Love cannot be forced through any natural discipline it can only come when we Christians enter into a personal relationship with the Father through the Son and surrender ourselves completely to the Holy Spirit so that we are totally free to be channels of this Divine Love to each other. This treatise deals with our coming to the awareness of this divine type of Love, surrendering to its embrace, and the dying to self that it entails.

What Manner of Love Is This?

Most of us who live on this planet are blessed to have experienced “love” before we even understood that there was a word for it. A mother’s pure, unconditional and unselfish love for her child is experienced and understood by her child by the loving care and tender concern a mother manifests toward her child through her relationship with that child. If this is this is about the closest we can get, in human experience, to help us understand the pure and unconditional love that God the Father has for his human creation can you imagine the deep, tender, and intimate love that He must have for His only begotten Son, Jesus? This is a love that transcends human experience. It is a supernatural love that can only be manifested in and through the Spirit of the Loving God!

So, in His prayer, Jesus asks the Father that it is His desire that those who believe in Him come to know the Father as He knows the Father so that the Holy Spirit through a relationship with Jesus may communicate this Divine Love directly to the believers!

To Truly Understand Divine Love, We must Experience it!

For many of us, this Divine Love, is merely a theological concept, which we accept intellectually but without any expectation of the affirmation or spiritual awareness of this Divine Love that clearly Jesus and the Father desire us to have. In our case, we have an understanding of the concept but, unlike the baby in our example, we have yet to enter into a spiritual awareness of that Love. The primary reason being, that like a mother’s love for her child, that awareness must come through an active, loving relationship.

The prophets and writers of the Old Testament attempted to convey the interpersonal and relational nature of the Divine Love for humanity and for Israel through metaphors, similes and allegories, such as comparing the

Love of Yahweh for Israel being compared to that of a bridegroom for his bride[1] and a mother for her child[2].

In spite of this, those who practiced of the Hebrew religion, instead of hearing and receiving the message of love the Lord was conveying to them through the Law and the Prophets, instead attempted to please God through dead religious legalism. That is why the prophet Hosea rebuked them in The Lord’s name saying, “For I desire steadfast love and not sacrifice and the knowledge of God rather than burnt offerings.” (Hosea 6:6 NRSV). Jesus, on several occasions when challenged by the Pharisees as to why he consorted with sinners and publicans, cited this same verse from Hosea (e.g.,Matt.9:13).

Amongst all the parables that Jesus used to convey the picture of the Father’s Love for humanity, perhaps none is perhaps more poignant and descriptive of this Divine Love than the parable of the prodigal son (Luke 15: 11-32).

Not only does the Father desire that we come to experience His Love, like the prodigal son, but He also desires that we also be channels of His Love. Jesus’ directive to His disciples to “Love one another as I have loved you” was also intended for us. And since He was the express image of the Father, it was the Father’s Love that they experienced through Him and it was the Father’s Love they, and we, are commanded to express to each other. Only the Holy Spirit working in us to form a relationship with the Father through the Son can accomplish this!

Our Loving Father, manifests His magnificent and magnanimous Love to our desperately alienated humanity by entering into human history, and offering the gift of this Eternal Love, the Love for which we were created, by reconciling us to Himself through the sacrificial death of His Son on the cross. But this Eternal Love does not stop at just reconciliation. After Jesus’ resurrection, He empowers us, the body of His Son, with the Spirit anointing that was on Jesus when He was on earth. Thus permitting us to participate in His Divinity through faith in the One He sent, who is, in fact, the image of His Love. In this participation we enter into a deeper relationship that takes us from being just friends to being His Spiritual Sons and Daughters in Christ.

How tragic, then, was humanity’s initial response to this offer of Love, that the One He sends to communicate His Love is rejected, tortured and crucified. How can this be? How can anyone reject so great a Love as this? And yet, even today, though millions upon millions have accepted His Love, there are still those in the world who, because of ignorance and misunderstanding, have not really comprehended the Good News of the Father’s Love. Much of the reason for this rejection, unfortunately, lies in the perception that they do not see God’s Love demonstrated in the lives and relations of those who live in what they consider to be “Christian” nations.

Awakening to the Father’s Love In Us!

God, in His mercy and loving kindness, is not impeded by humanity’s desperate situation. For since He does not wish that any should perish He has predestined us, in His undying love for humanity, that, we believers, the body of Christ in this world, be the communicators of His message of Love and reconciliation to the world – not only through The Word of His Love, the Gospel of the Cross, but also through the Power of His Love, the Holy Spirit, the Dove of Pentecost, who empowers all believers to be channels of this Divine Love to all the world both individually and as a community. It is the Father’s will, therefore, to release the miraculous power of His Love through our living out our loving obedience to the Gospel of His Love. A Love that is not only confirmed by the works of power that accompany the anointed proclamation of His Word but also by the power to reach into the human heart and reveal His Love directly to those who hear and believe the Messenger of His Love, Jesus, His Son!.

For this reason, it is even more urgent that we who are called by His Name be more and more resolved to not only live the life of holiness to which we are called but also to manifest and demonstrate the Father’s Love to all with whom we come in contact. For we, indeed, are His hands of Love extended to the world and to our own communities.

But, as with all things spiritual, we cannot demonstrate or manifest that which we ourselves have not experienced. How can we convince others of the intimacy of the Father’s Love when we ourselves have yet not come to know our creator in a personal way? For some of us, because of the spiritual lethargy inherent in our human nature, this personal encounter with the Lover of our souls does not always come immediately upon our intellectual assent to the faith. There is usually a gradual transition where the Holy Spirit takes us from learning about the Father’s Love, through His Word and Sacraments, to spiritually experiencing this Love through a deepening personal relationship with Jesus, who is the incarnation of the Father’s Love. Then, as we continue our walk with Him, we become truly aware of His personal embrace of Love, which gathers us to Himself in spite of our own unworthiness. Then, and only then, can it be said that we begin to experience the true and redeeming Love that flows through a relationship with the Father through the Son.

Such a spiritual epiphany is the necessary door to our continued spiritual growth. In fact, without a personal encounter with Christ our spiritual growth is held in abeyance[3]. Yes, we may know and give intellectual assent to all the basic doctrines of the Christian faith, but without the personal experience of “knowing” Christ intimately, our spiritual growth will be deprived of the very sustenance needed to keep from being conformed to the world instead of to Christ.

One of the impediments most of us have to entering into a personal and intimate relationship with our Father is that we have been taught to have such a reverence and awe for God that it is inconceivable to us, who are so painfully aware of our own sinfulness, to imagine how this holy all-powerful supernatural and holy being would even permit us to come before Him. While it is absolutely necessary that we not lose this sense of awe and reverence it does not mean that we cannot approach him or enter into a personal relationship with Him. For we, who abide in the Son, come before His throne garbed in Jesus’ robes of righteousness and not the filthy rags of our fallen nature.

What we tend to forget is that He first loved us and took the necessary action to remove the obstacle of sin that separated us from Him, namely, through the atoning and sacrificial death of His Son on the Cross and His subsequent resurrection. Through His Word He also us provided the faith we needed to believe in His Son and thus become His Children In Him. And it is through the Son, and In Him alone, that we have access to this intimate relationship with the Father. This is the reason for which we were created. For God Is Love and Love requires an object to be Loved. He created us so He could pour out His Love on us through the Holy Spirit [4].

Through our conversion, baptism, confirmation and the other sacraments of the church the Holy Spirit provides us the means to enter into and maintain this intimate relationship with the Lover of our souls. Only one thing is necessary, and that is, that we open the door to the One who stands at the Door of our Hearts, knocking and earnestly waiting for us to open our hearts to Him, who deeply desires that we activate that relationship for which He created us. When with all sincerity we proclaim, “Yes, Lord. come into my heart and abide therein”, He enters in and sups with us and we with Him.

Maintaining this abiding relationship is a constant challenge to us for the world, the flesh and the devil are constantly attempting to distract us from the heavenly fellowship. So as we read this brief reminder of this Heritage of The Father’s Love let us all reaffirm our YES and rededicate our hearts to be receptive and obedient to the Father’s Love by asking Jesus to renew His life in us. And, if at all possible, do so by receiving the Sacraments of Reconciliation and Eucharist, the Sacrament of His Love.

<><><> To Be Continued in Part 2 ====> Click Here

Brothers and Sisters in Christ,

If this article has touched your hearts, reach out to Jesus now and ask Him to manifest Himself to you so that you may become fully aware of the Father’s Love and be empowered to manifest that Love to whomever the Father brings into your life.

May you so be blessed in His Name! Amen!

Your Brother In Christ … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2015])

Footnotes:

[1] “For as a young man marries a young woman, so shall your builder marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you..” (Is. 62:5 NRSV)

[2] “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (Is. 49:15)

[3]“There is no Christianity without an encounter with Christ. Christianity is not simply a doctrine; it is a meeting, in faith, with God, present in our history with the incarnation of Jesus.” ( Pope John Paul II-World Youth Day 2004)

[4] And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us. (Rom.5:5 NRSV)

Related Articles

Prayer: Our Response to His Call

True Spirituality

A Prayer to receive the Holy Spirit

Releasing the Spirit

 Hearing God’s Voice and Obeying it!

Cast Your Net on the Other Side!

Advertisements

Read Full Post »

Unless a Grain of Wheat ….

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew went with Philip and they told Jesus.

Unless a Grain of Wheat ...

Unless a Grain of Wheat …

And Jesus answered them, “The hour has come for the Son of man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him. (John 12:20-26)

My fellow pilgrims in Christ,

The scripture presented above is one that is taken from the Gospel reading on the 5th Sunday of Lent. It’s main intent is to re-affirm to us the main purpose of Jesus’ first coming, that He , like “the grain of wheat” that had to fall to the ground and die in order to bear fruit, also had to die for our sins in order to bring us from the darkness of sin into the light of the Father’s Kingdom – in effect, to bring us from spiritual death to a new spiritual life in Him.

To Jesus, the appearance of people from the Greek culture inquiring about Him, affirmed the leading of the Holy Spirit that His mission to Israel for His first coming was at its end and His sacrifice for the sins of mankind was imminent. He knew that the mission to the gentile world was to be left to His Church. Anticipating the doubts that would arise amongst His disciples, He presents the metaphor of the fallen seed to Philip and Andrew to give them to some understanding of why all this would happen to Him as He yielded His life to the Father as a seed planted, not only to save mankind, but also to bring forth disciples and His Church for the Glory of God the Father.

However, we must not overlook that this comparison with “the seed” is also intended, by implication for each of us believers as well. Notice that Jesus says that He, the One AND ONLY TRUE SEED, must die in order for there to be more seed(s) in His image. He also tells those who would be His disciples (His seeds) that if they wish to follow Him, by serving Him, they also must die (like a seed), to their carnal self, that is in them, so that their new spiritual self in Him can come forth to eternal life, continuing to bring for the fruit for the Glory of the Father..

One of the primary intents of the Lenten Season, is exactly to bring us to the awareness of the need for us also to die to our “carnal” self so that HE working in our spirits can continue the work of brining forth the Kingdom in this world through us His Church.

Understanding this, we need, then , to discern our responsibility to hold that our fleshly “self” has over us and, through sincere confession and repentance decisively yield ourselves to the Spirit of Christ that is in us so that, through Him and His Victory over the flesh, we can exercise the spiritual freedom we have in Him and bear fruit for His Glory!. To Him Be Glory and Honor Forever!

Yes, we who believe in Jesus as savior are all potential seeds to bring forth more fruit. But, unless we as individual seeds are willing to fall to the ground and die to “self” we will not be able to bear fruit for the Kingdom. Unless we yield ourselves like Jesus to the Father’s purposes and to His Holy Spirit so that His “empowering presence” is what takes charge of our lives we are NOT plantable seeds. In order for us to be eligible to be planted as a seed His Word and His Spirit MUST “abide” and be activated in us!

In this regard, Jesus Himself also elaborates about our need to “abide” in Him…

Abide in Me to Bear Fruit

Abide in Me to Bear Fruit

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If you abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that you bear much fruit; so shall you be my disciples.” (John 15: 5-8)

We are given new life in Christ through conversion and baptism, but unless we willingly yield ourselves to the Holy Spirit to conform us to His image, He cannot work in us and through to fulfill the Father’s purpose for each of our lives, that purpose being to bear fruit for the Glory of the Father.

St. Paul in his letters stresses the need for believers to yield themselves to be conformed unto Christ – he indicates that in doing so, we must present ourselves as a “living sacrifice” to the Father so that our minds can be renewed by His Spirit to live our lives in accord with His Will.

Romans 8:29

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.

Romans 12: 1-2

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world,[ but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.

The following scripture indicates how St. Paul expresses this precept, with regard to his own transformation, in a very compact yet powerful manner:

It_Is_Done_113111965“I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Gal. 2:20)

This is the goal we need to set for ourselves also if we are to be a “plantable seed” to be able to totally fulfill the Father’s purposes in our lives.

Through the Word of God then, it becomes clear to us then, that in order to be a seed suitable for planting we must unite our new self with His by dying to our “old self” and putting on the “new self” in Him, with the understanding, that in doing so, we willingly accept of our responsibility to continue to “abide in Him” so that we can bear fruit for the Father.

<><><><><><><><><><><><><><><><><>

If you consent to being conformed to Christ then you must decide to put on the New Self and crucify the Old Self. It is a decision you must make – it cannot be taken for granted, or done for you! It is this consecration of your “self” that opens the door for the Holy Spirit to begin His work of conformance in your spirit.

<><><><><><><><>><><><><><><><><>

Once the process of transformation begins you will experience in your lives direct confrontation with the forces of the world, the flesh, and the devil, that will try to deviate you from the path of sanctification to which the Spirit will lead you.

Again Paul clearly summarizes these challenges in several of his letters as follows. (I recommend reading an meditating on these, as guidelines for plantable seeds, as we proceed to seek to draw closer to Jesus this Lent, but also throughout the year as we go forth “walking in the Spirit” and not “in the flesh”.)

To the Corinthians –   Reverencing and Maintaining Our Union with Christ

“…. he who is united to the Lord becomes one spirit with him. [Therefore] shun immorality. Every other sin which a man commits is outside the body; but the immoral (carnal) man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body.” (1 Cor. 6: 17-20)

To the Colossians – Our Basis for Living in Union With Christ

Chap. 2: 6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority.

11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

To the Colossians – How to Let Christ Live In and Through you

Chap.3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming.

7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

<><><><><><><><>><><><><><><><><>

In Joseph and Mary We can find no better example of two individuals who died to their earlthy selves in order that the Messiah might be brought forth. You can meditate on their example by reading of their participation in obedience to God’s leadings In the gospels of the New Testament.

For now, I only need to point out the Virgin Mary’s example of what dying to self entailed:

The angel Gabriel appeared to Mary …  And coming to her, he said,
“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said and pondered what sort of greeting this might be.

Then the angel said to her,
“Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.”


But Mary said to the angel, “How can this be, since I have no relations with a man?”


And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”


Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”


Then the angel departed from her
.   (Luke 1:26-38)

<><><><><><><><>><><><><><><><><> 

My dear brothers and sisters in Christ, dying to our “self” begins with obedience to the Word of God and walking “in the Spirit” is living out that Word in our lives.

In dedicating ourselves to be “plantable seeds”, that is dying to our “self”, let us learn from Mary and when the Word of God speaks to our hearts, calling us to Himself and His purposes let us also respond with Mary’s words …

Lord … “May it be done to me according to your word.”

Your Brother In Christ …. Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2015])

Related Text Article Links …

Prayer to Receive the Holy Spirit

Cast Your Net On the Other Side

A Heart Rending Experience

Hearing God’s Voice and …

Forming Intentional Disciples

Related Video Links …

Disciples Rejoice in the Spirit

About the Holy Spirit

A Catholic Pentecost is Here

Read Full Post »

Let Your Light Shine Before Men

The Light Shines in the Darkness

<> The Light Shines in the Darkness

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

(John 1:1-4)

<> He, himself, when He was with us, affirmed that …

“We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world.” (John 9:4-5)

<> But now that He is gone we are called to do His works –  for He is in us and as long as we abide in Him, He says to us…

“You are the salt of the earth; but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men. You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.”  (Matt. 5:13-16)

My fellow pilgrims in Christ Jesus,

As we enter a new year in our walk with Christ it is necessary that we become more observant of the “signs of the times” as Jesus would say. Not so much because we are attempting to foresee what is coming, and when, but mainly to be aware of the breakdown of our current culture and its turning away from God. The more our culture turns away from God and His Righteous principles the more we, humanity, become liable to His judgments and chastisements. And, of course, the more the need for the world to come to repentance in order to be restored to fellowship with Him, Praised be His Holy Name!

The role of Christians in these times, therefore, is not to entrench ourselves in fear of what is coming, but rather to put on the armor of light so that we may not only defend ourselves against the attacks of the evil one but also so that the Lord may use us as His envoys of His Light to proclaim the Gospel of Light with an even greater anointing and power to rescue as many in the world as possible from the Tsunami of darkness that is coming over the world. For we are called to let the light divine that is in us shine forth into the darkness that the world may see the power of God working in us and through us for the Glory od His Kingdom!

Unfortunately, many of us pew-dwellers do not wish to get involved but rather prefer to continue compliantly, passively and comfortably in our routine religious practices and devotions, thinking that, after all, we are just lay people and that it is the responsibility of our clergy, our missionaries and our evangelists to go out to the front lines and fight for the faith. After all, hasn’t the clergy told us, implicitly, that our only responsibility is to “pay. pray, and obey?”

Opened Your Gifts Yet?

Opened Your Gifts Yet?

In so doing, we leave unwrapped the spiritual gifts we all, laity and clergy, have available to us, the spiritual gifts that empower all of us to bring the Word of God that enlightens – the Word that activates and brings to life the spirits of those who are embedded in the darkness of this world. We, without understanding it, or knowing it are abdicating our calling to be communicators of the “Light of the world” to the world.

In a modern-day sense, we are not entirely to be blamed for such an attitude, because, in the past, the Lord did mainly use the clergy and missionaries to bring the Gospel to the entire world and while we, the laity, actively supported these outreaches, we pretty well concentrated on bringing up our children and mainlining our family life.

We were complacently thinking that the front lines for defending our faith and Christian traditions was mainly in Communist China, North Korea, Africa and the Middle East. The problem is that the front lines are no longer in some distant nation but in our own families, parishes, school districts and local governments.

Our own children are walking away from the Christian Faith and are being swallowed up in the spiritual darkness and immorality of the world system in which we are all embedded. Today it is easier to evangelize in skid row than in our own families. Because of the influence of their peers, and the liberal unbelieving public education system, our children place more faith in what the world says and announces than in what their parents or their churches are teaching and preaching.

Today, we, the laity have lost our “saltiness”, that is, the anointing of the Holy Spirit over our lives. We have come to believe that only the clergy and consecrated, can exercise any spiritual power in living out their lives. For example, I once prayed for a man who was offended when I prayed over him for a personal problem he was having. He asked me “who do you think you are, praying like this?, You are not a priest or minister – you are just a sinner just as I am”.

Of course, he was right, I am a sinner just as he is, but in Christ, I am “New Creation”, saved by grace, and I am anointed by Him to bring the good news of salvation and healing to all He places in my path. I can do nothing in my name – everything I do is in His Name, and it is through His Name and the anointing that is in Him that I act on His Word to perform His works in this world. This is the calling and legacy he has given to every believer …

Return to Jerusalem

Go into all the world …

And he said to them, “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.” (Mark 16:15-18)

But what, we may ask is the Good News, the Gospel, that I am to proclaim not only with words but through my own consecration to that Gospel in my life.  The New Testament Scriptures make that gospel very clear and in fact summarizes it very concisely …

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”  (John 3:16-17)

and,

“…[T]he word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved The scripture says, “No one who believes in him will be put to shame.” (Rom 10: 8-11)

Yes, like Jesus, who also was a lay person, if you proclaim this, the only true Gospel, you will be rejected, you will be despised. you will be asked, “who gave you this authority?”, but if you, acting in obedience to His command will continue to carry out the “Great Commission” in faith and love just as He ordained, you also will witness to the results that follow. By your obedience to His Word you will open and use the spiritual gifts he has accorded to each one of us who walk after Him in Faith! Praised Be His Holy Name!

And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.” (Mark 16:20)

So let it be with you, brethren, as you enter this New Year renewed in the Spirit of Christ that is in you.

In conclusion I pass on a compendium of the Apostle Paul’s prayers to the Ephesian community (see below), regarding being faithful to their calling (and ours), by acting on and taking into account all the revelation, anointing and graces that we have been given through Christ our Savior and Lord for the Glory of His Kingdom. To Him and to Him alone be Glory and Honor Forever. Amen and Amen!

Your fellow Pilgrim and brother in Christ Jesus … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2014])

St. Paul’s Prayers for the Ephesians [and by implication for us]

Jesus receives the Anointing

Jesus Baptized in the Spirit

… [I] Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And has put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fullness of him that fills all in all. (Eph.1: 5-23)

“For this reason I bow my knees before the Father from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with might through his Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with all the fullness of God.

Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think, to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen”. (Ephesians 3:14-21)

Related Links

Prayer to Receive the Holy Spirit

I stand at the Door and Knock

Pray to the Lord of the Harvest (part 2)

Reflection on the Beatitudes (part 4)

Read Full Post »

“Then Elijah said to all the people, “Come closer to me”; and all the people came closer to him. First he repaired the altar of the LORD that had been thrown down;  Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name”; with the stones he built an altar in the name of the LORD. Then he made a trench around the altar, large enough to contain two measures of seed. Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water and pour it on the burnt offering and on the wood.” Then he said, “Do it a second time”; and they did it a second time. Again he said, “Do it a third time”; and they did it a third time, so that the water ran all around the altar, and filled the trench also with water.

 

At the time of the offering of the oblation, the prophet Elijah came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding. Answer me, O LORD, answer me, so that this people may know that you, O LORD, are God, and that you have turned their hearts back.”

 

Elijah Contends Against ThePriests Of Baal

Elijah Contends Against ThePriests Of Baal

Then the fire of the LORD fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench. When all the people saw it, they fell on their faces and said, “The LORD indeed is God; the LORD indeed is God.” (1 Kings 18: 30-39)

After his confrontation with the priests of Baal (1 kings 18: 17-40), Elijah, the prophet, fled into the wilderness to avoid the wrath of Queen Jezebel who was in the process of executing all the prophets of Israel she could find  (cf., Kings 19). It is interesting to note Elijah’s very human response to the queen’s threats after he had experienced the power and Glory of God overcome the priests of Baal and thus overwhelmingly show the people that there is only one true God, the God of Abraham, Isaac, and Jacob.

His reaction shows that Elijah did not let the anointing the Lord had placed on him go to his head. He knew that he was only a channel and instrument through which the Lord was working and that all of the power manifested during his ministry originated with the Divine and he had nothing to do with it other than being His willing servant. He knew that he was a weak human being in need of God’s protection and blessing. So he cried to the Lord for help.

Elijah in despair

Elijah in despair

“Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O LORD, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” “(1 Kings 19: 1-5)

As the Lord led him to refuge at various locations Elijah kept complaining to the Lord saying, that he was the last of the prophets who was faithful to the God of Israel, until finally the lord rebuked him telling him that He had seven thousand more who “had not bowed the knee to Baal” (1Kings19:14-18), “Seven Thousand”, hidden ones, who, by implication were His reserve force against the forces of darkness. These, then, were the “hidden ones” of that epoch. They were hidden because they were under the protective cover of the Lord to be used by Him for His purposes in dealing with Israel.

Thy Hidden Ones

Thy Hidden Ones

These former “hidden ones” were “hidden” not only in the sense that they were under the covering of His wings (cf., Ps.91: 4) but also in the sense that they had no rank or status within Israel or the world of that day and thus were indistinguishable from the common people, the poor, the despised, the lay people of that time, sometimes referred to as the “Anawim”.

Yet, it is these simple ones that the Lord holds up to Elijah as his reserve force against the power of evil in the pagan culture into which Israel was being drawn; the term “Seven Thousand” being merely a cultural metaphor for a significant number.

The implication is that these “hidden ones” were the righteous praying ones whose prayers for the restoration of Israel was the reason the Lord was acting through Elijah to bring about the changes needed in the heart of the people so that Israel could once again be considered as “the people of God”.

Today's Golden Calf

Today's Golden Calf

Today, it appears, is no different from the times of Elijah. For we indeed live in a world that worships other “gods” – gods of their own making: money , sexual immorality, lust, power, ambition, greed, narcissism and so on – gods which pervade even our Christian communities and thus prevent the faithful from achieving the personal holiness and service to which they were called.

Today, we also have our “Elijahs”, God’s ministers and prophets who are being persecuted for their stand against the evil world culture through the proclamation of Word of God and His Kingdom! These Elijahs are also being sustained in prayer by God’s elect intercessors, today’s “Seven Thousand”.

These intercessors are also “hidden” in the sense that they attempt, as they ought, to keep in the background of our religious culture. Their relative anonymity provides them the degree of freedom needed to focus and practice the “charism of intercession” under the guidance of the Holy Spirit and apart from any influence that would quench the fire of the Holy Spirit that is working through them.

Because they operate “under the radar”, so to speak, these servants of the Lamb may not have come to your attention. You will find them in almost every Christian denomination eschewing any publicity, because their calling, their Charism, depends on their separation from the world and from the religious politics and worldly influences that surround them. Their great desire is to yield themselves totally to the Spirit of God so that He and He alone rules in their hearts, so that their prayers become the supplications of the Spirit of God for His people.

Each intercessor must be free to express what the Spirit places in his or her heart and thus the modes of prayer will vary form intercessor to intercessor. There will be some who pray and sing in tongues, some who fast and pray continually, some who praise and worship in Song, some who use the prayer of authority to bind the demonic spirits that they are challenging, some who specialize in silent contemplative prayer reaching deep into the Heart of the Divine. Most mainstream Christians would probably not understand the various and distinct modes of prayer and spiritual gifts which come into play when the Spirit of God is given full liberty to express Himself through these intercessors.

Such servants of God would not normally fit in to our over-structured and regimented religious culture where human tradition and formality rule the with regard to the accepted modes of prayer, where there is no liberty to express the true gifts of the Spirit, or to speak the oracles of the Lord as He gives them to us. So it is natural that they would want to congregate in their own small groups, while yet being dedicated to praying for the whole body of Christ.

Today, brothers and sisters, the Lord is calling out for us to pray and support these “hidden ones”, these intercessors of the Lamb. For because they are in fact our front-line prayer warriors against whom the Evil one is waging war against to “take them out”, so to speak, so that he and his evil spiritual companions may continue to disable the church from performing its commission. These “hidden ones” are sent to war against the Satanic powers and thus bring about the Victory of Kingdom of God into manifestation through the power of the charism of the deep prayer of intercession.

The reason the charism of intercession is such a threat to Satan is because it is not merely a human form of supplication but it is, in fact, Christ’s prayer of intercession through His elect servants who yield themselves to His Spirit. For you see, the charism of intercession is the Lord’s charism, for He and He alone, is the one mediator between God and Man (1Tim.2:5). Those who yield themselves to this charism are yielding themselves totally to the Intercessory Spirit of Christ in them so that through that spiritual union they may become His instruments of intercession for His people.

In the Catholic tradition, this type of prayer is not usually well understood because it does not usually follow the traditional forms of prayer but rather depends heavily on the unfettered work of the Holy Spirit through spiritual gifts and contemplative levels of prayer required to enter into spiritual union with the heart of Christ. It is for this reason that most of these type of intercessors usually do their praying inside of convent or monastery walls.

Recently, however, some intercessor communities are coming “out of the closet”, so to speak, but, in certain occasions, are not being welcomed into the mainstream Christian community as they ought. That is why I am asking you, my fellow pilgrims to enter into intercession for them.

In order to focus your prayers for the moment, I am asking that you lift up a specific group of brothers and sisters who have been “crucified with Christ”. Namely, the community of intercessors once called the “Intercessors of the Lamb”, but now, due to suppression by their Diocese [1], humbly call themselves the “Bellwether Lambs” or the “Companions of the Lamb”.  I have placed the links to this organization in my sidebar under the Label: “NEED PRAYER?”, so that you may frequent their prayer site when you also are I need.

Please ask for the Holy Spirit’s guidance as you enter into prayer for them. Ask to be joined in the spirit with them in unity with the Divine so that you may fully comprehend in the Spirit, the Father’s Love and desire for this group and their leader and foundress, M. Nadine Brown.

May the Lord empower you prayers and may He bring them to the place where He wants them for His Glory! Amen and Amen!

Your Brother In Christ Jesus  … Bartimaeus.

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2011])

Recommended Links:

Thy Hidden Ones at Bellwether

The Prayer of Intercession

<><><><><><><><><><><><><><><><><>

[1] Note: keep in mind the suppression of Padre Pio as reported below:

The Suppression of Padre Pio

(Excerpted from the  National Catholic register

http://www.ncregister.com/info/email-a-friend/his_friends_remember_padre_pio )

…  

It was on Sept. 20, 1918, that Padre Pio received the stigmata — the wounds of Christ’s crucifixion — while praying in the choir loft of the 16th-century church attached to the friary. After this event, his fame grew, and by 1922 he had attracted the attention of many people — including the Vatican’s Holy Office, which began an investigation. As a result of this investigation, which concluded that Padre Pio was not experiencing anything supernatural, the Holy Office attempted to transfer him to another monastery in 1923. An uprising of the people in San Giovanni prevented the move. Nevertheless, the friar was not allowed to say Mass publicly, or even to correspond with those who wrote him. In Terlizzi, a small town near Bari, about two hours from San Giovanni, another Capuchin who knew Padre Pio said of him, “Knowing Padre Pio was like knowing Jesus Christ,” he said. The key examples from Padre Pio’s life he says, are “silence and obedience.” Referring to the years when Padre Pio was suppressed, Padre Pancracio noted: “With one word he could have changed things, but he kept silent.”

Read Full Post »