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Disciple Praying

Christ in us the Hope of Glory!

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

— I believe in Jesus’ Miraculous Birth, The Incarnation, …
                    But what about My being Reborn as a New Creation in Jesus?

Dear Fellow Pilgrims in Christ Jesus,

As a result of the activation of my conversion and the attending revelation, the Holy Spirit has brought to life my understanding of His Word and a fuller understanding of the Mystery of the Incarnation, that in His birth through the virgin Mary, Jesus, the Son of God, became one of us while at the same time Retaining His Divinity, so that he would be the Father’s atonement for the sins of all humanity.

What has been harder for me to truly grasp is that through His Birth , Passion, Death and Resurrection the door has also been opened for me (and all believers) to become partakers of His Divinity (see, 2 Peter 1:4) – to be reborn in HIM! This is what I found hard to fully comprehend.

As John also states in His Gospel… “He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God”. (John 1:13 )

Now, all the new communities founded by the apostles faced the challenge of bringing the new believers to a deeper understanding of what it meant to be “Children of God”. In order to enhance the understanding of the Galatian community (and us) regarding being “heirs” or “adopted” children of God, the Apostle Paul, in his letter to them tried to explain to them using the Roman legal system of their day. At that time a legally born child, although an “heir” could not exercise his privileges as an heir until such a time, determined by tradition and His Father, that he was legally “adopted” as an official “son” or “heir”. Only after that point could he exercise his authority as a “son” within the family.

Using this comparison to explain to the Galatians what our “adoption” meant, Paul expanded on this theme as follows…

“I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God” (Gal. 4:1-7)

We believers have the power (choice) to become “Adopted” children of God

“He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power [“choice” ] to become [“adopted” ] children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.” (John 1:1-18)

“Therefore, if anyone is in Christ, the new creation has come:The old has gone, the new is here!” (2 Cor. 5:17)

As we mature spiritually, our challenge in living a truly Christian life comes in understanding exactly when it is that we are “empowered” spiritually, what our spiritual “authority” is, and how to operate within that authority. First of all we need to have have the awareness that we are a New Creation “in Christ” or as St. Peter said: “ You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.” (1 Peter1:23)

Operating in our traditional Cristian culture we are formed as “un-empowered” children and learn to obey and follow our beliefs and traditions faithfully. But as we grow in faith and maturity we are never taught how to go deeper regarding the use our faith and spiritual authority properly within our normal sphere of influence and prayer life so as to bring forth the Kingdom of God that is in us. Instead we passively permit the circumstances of our lives to overwhelm God’s purposes for our lives, especially that we are being conformed to the image of Christ in us (our Hope of Glory).

“And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.…” (Rom. 8:28-30)

We must understand that we cannot enter into the use of our authority in Christ without yielding our selves to Him as a living sacrifice (Rom. 12:1-2) so that the process of our conformance may begin. This is how we activate the Spirit of Christ in us and permit us to act “in His Name”! In doing this we may restart our lives by walking as a new creation in Him! ( see, 2 Cor. 5:17)

God makes us into a new creation in Christ so that with His Divinity in us we become partners with Him so that by His Love working through us we become participants in bringing forth His Kingdom in and through His Son Christ Jesus! Yes, it is the intent of the Lord to bring forth his Kingdom right now, in the present day! He does this because His Kingdom begins in the hearts of those who believe in Him!

Entering into the Kingdom

Entering into the Kingdom to be partners with Jesus however does not come automatically to us. We have to make a decision — a decision of Agape Love, to willingly, and without compulsion, give our very selves to Christ so that He can enter into our spiritual temple, our spirits, and let Him truly reign in our hearts as Our King and Savior. In entering in we must understand that we will also share in the cup of His suffering.

This is the lesson Jesus was trying to teach Nicodemus when he sought out Jesus (John 3) coming to Him at night to ask Him about his awareness of what God was doing through Him. In meeting with him, Jesus told Him that it was one thing to be made aware of “the Kingdom” and another to “enter into the Kingdom”. That is, God can permit you to be partially aware of His doings, but you cannot participate in His doings unless you have been “born again” spiritually!

“Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot [truly] enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born anew.’ The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.” (John 3:5-8)

How does this happen?

While it is true that we receive the Spirit of Christ when we receive Baptism and Confirmation, yet because of our free will, the Holy Spirit will not take us further in our transformation into conformance until we willingly, out of love for our Savior, activate the seed of His Spirit that is in us by yielding ourselves completely to the Holy Spirit so that His Kingdom may rule in our hearts and body and soul.

Only those who have activated their spiritual seed in this way can be sensitive to the leadings of the Holy Spirit in their lives. Without this awareness and His anointing you cannot Hear the Word of the Shepherd, and thus be able to carry out the acts needed to be a partner with Jesus and the Father in bringing forth His Kingdom!

This is what it takes to be a true disciple of Christ. It is also why Nicodemus remained a “disciple-in-waiting” until he made his decision after Jesus’ passion and crucifixion. Because he was afraid of the repercussions in the Sanhedrin, of which the was a member, he kept his belief in Christ as a private matter, at least until Jesus Passion and Death!

Don’t follow Nicodemus’ example, instead, follow Mary who responded to the Angel of God immediately, saying, “Here am I, the servant of the Lord; let it be done to me according to your word.”(Luke 1:38) !

Faith Formation is Important

We must also be careful not to deviate from the Faith while we are in process of having our faith formed.

The Galatian community at its inception, for instance, was very much like young child heir, who did not fully understand their responsibility in the faith as a newly initiated children of the Father. Children who were being led astray by the Judaizers from Jerusalem who were telling them that they needed to be circumcised in order to be part of the religion.

Here is what St. Paul said to them….You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Are you so foolish? Having started with the Spirit, are you now ending with the flesh?” (Gal. 3:1-3)

Paul also felt so strained in straightening them out that he had to explain to them that they were no longer un-empowered babes that were governed by slavish rules, but were fully adopted sons an daughters responding to their relationship with the Father directly… “… because you are His [adopted] children, God has sent the Spirit of his Son into your hearts, crying, ‘Abba! Father!’ So you are no longer a slave but a child, and if a child then also an heir, of God Himself…” (Gal. 4:6-7)

Paul also cautions them however, that because they are behaving like babes still in the womb, that they are open to falling prey to the “circumcision sect” and are at risk of losing their inheritance in Christ, Therefore, he, Paul, is concerned about them to the point that he informs them that he is constantly praying for them because “…I travail in birth again until Christ [is truly] formed in you” (Gal. 4:19).

Putting on the Lord Jesus Christ — An Urgent Appeal

As you can see, in order to be truly formed in Christ we have to make an act of the will in accordance with the faith and grace given us at salvation. The apostle Paul expresses that act of faith to the Roman community as an urgent appeal to “put on the Lord Jesus Christ”.

“Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Rom. 13:11-14)

In is letter to the Galatians he expands that appeal further implying that “putting on the Spirit of Christ” also means “living and walking in the Spirit of Christ:

“Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.” (Gal. 5:16-26)

The Results of Living and Walking in the Spirit

“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

“But you are not in the flesh; you are in the Spirit, [if indeed] the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” (Rom. 8: 1-11)

Pray about Making a Resolution

So Brethren, this New Year meditate about what has just been presented to  you, consult the Lord and find out what His purpose and desires are for you. Then ask for the Holy Spirit’s help in making a decision to truly “put on the Lord Jesus Christ” and “enter into His Kingdom”!

May the Lord Bless you and keep you. May His Face Shine upon you and Bring you His Peace!

Your Brother in Christ … Bartimaeus

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Recommended Links

<> Jesus the Source of Living Water

<> The Kingdom of God; Our Spiritual Inheritance

<> Reclaiming Our Legacy in Christ

<> Receiving the  the Holy Spirit

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2019]

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Praying In the Spirit

From His Word the Lord is asking us:

“Do you not know that I am asking holiness of you?

“Do you not Know that I have made you to be temples of my Holy Spirit?”

“Do you not know that I am asking you to be conformed to the image of My son?”

My Fellow Pilgrims,

Do You Not Know …?  In his letter to the Corinthian community, which he founded, St. Paul reproached the Corinthian believers for not fully applying to their lives the basic Faith principles of the the New Covenant of the Kingdom under which they were converted. In chapter 6 of his letter he firmly rebukes them for giving sin an opening in the community by accepting as members persons who had not fully and truly turned/repented from the fallen world from which they had been delivered through Faith and Baptism in Christ Jesus.

He explicitly admonishes them by beginning each indictment with the terminology, “Do you not know …?”. (The implication being: “ how could you not know?”)

For instance, on being made aware of the difficulties the community was experiencing due to the faults of individual members, he calls to their attention that those involved in such activities shouldn’t have been admitted in the first place because of their insincere contrition and repentance they have not yet entered into “The Kingdom of God”.

He directly tells them how important it is to make that distinction in accepting members into a Christian community saying,“ … do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But [by repentance and Baptism] you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”(1Cor. 6: 9-11)

Here, Paul directly implies that only those whose who have sincerely repented and turned from the darkness of life in ancient Corinth could be considered true members of the nascent Christian community he founded. And that those who retained any of the evil and dark practices of the pagan world system were NOT part of the Kingdom of God and were to be avoided.

In case that they have confused the freedom we have in Christ as a liberty to continue in sin, Paul continues his rebuke as follows: “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined[d] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. (1 Cor.6: 12-17)

Yes, the key point is that in accepting Christ Jesus as our Lord and Savior we have renounced the “darkness” of the world and committed our lives to live as “One Spirit” with Him! We cannot be sincere in our repentance and union with Him if we insist on continuing with the lifestyle of darkness in our lives!

Here is what Paul exhorts the Corinthians, and us who are living in today’s world, the actions we are to take… “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Cor. 6:18-20)

In another instance, He extended a similar exhortation to the Galatian community by telling them that in order to live as One Spirit with Christ we must also crucify “the Flesh” so that His Spirit may live in us and through us: “… But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” (Gal. 5: 16-24)

Just as Paul also admonishes the Corinthians not to let themselves be deceived in these matters, so also we must discern the truth as to what is being taught or purposed within our churches. Here is what the Apostle Peter says: “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.” (2Peter 2:1-3)

I think we have all been made aware through various sources that there is an unspoken undercurrent in the church today  that tends to accept as brothers and sisters in Christ, those who wish to continue in a sexually disordered lifestyle and who do not accept any means the community provides to lead them to repentance and deliverance from that lifestyle. For this reason, I am concerned, that there are not only lay members of our communities that need to respond to what Paul is asking but also I also the certain members of our clergy that claim to be ministers of Christ who need to ask themselves “Do you not know…? . They who are involved in disordered sexual abuses with themselves and younger members of the laity, whose activities are destroying spiritual lives and bringing disorder and spiritual darkness into the church of today.

I ask then, the same question of them that Paul asked in his epistles: Why is it that “You do not know …” the gravity and seriousness of what you are doing in bringing the shadow of “darkness” to the Body of Christ? Why do you not repent and receive God’s Mercy so as to return to unity with Christ and His Body?

Why is it that the Word of God has no meaning to you in this regard? And why is it the that our earthly shepherds are not being held to account for the atrocities that have been and still are being committed within the flock in this regard?

My Fellow pilgrims,  I believe that one of the major actions that needs to be taken is that of re-evangelization, a restructuring of the faith formation process to make it clear that the Good News of Salvation is not that we have been released to go about sinning as our flesh desires, but that we have been freed from the control of the sin and darkness of this world to become instruments of God’s Love in this world (and the next).

~+~  Please Check out our first two RELATED LINKS (below) ~+~

The apostle Paul clarifies the effects of sin in Romans 2:12, stating “All who sin apart from the law will perish apart from the law, and all who sin under the law will be judged by the law.” All men stand condemned before God, whether they are Jews or not, or to put it another way, whether they have the Law of God or not. Paul also states “For all have sinned and fall short of the glory of God” (Romans 3:23).

Paul also made it clear that we believers have been predestined to holiness by being conformed to the image of Christ (see Rom. 8:28-29). That is why he pleads with the Roman believers to “…. present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Rom. 12:1-2)

Not only do we need to intercede for the church in this crisis that we face, but we also need to turn from our sinful ways and yield ourselves His Holy Spirit so that he may begin the work of transformation and renewal in us. In this way we will be able to assess ourselves and be sensitive to the Lord’s will in our lives and be transformed to act as the Lord calls us to be channels of His Love and Mercy in this time of need. Always keeping in mind Paul’s exhortation to himself… “For through the Law I died to the Law so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. I do not set aside the grace of God. For if righteousness comes through the Law, Christ died for nothing.”(Gal. 2:19-20)

Your Brother in Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2018])

RELATED LINKS

•  National Catholic Reporter Article on Abuse Crisis

Link to Msgr. Chas. Pope’s Blog ( A Cry to our Bishops)

Shall we continue in Sin?

Prayer to Receive the Holy Spirit

The Double Portion Anointing

The Kingdom of God: Our Inheritance

St. Theresa: Regarding Prayer

Releasing the Spirit

The Key Of Knowledge

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§ Letting your Light Shine Before Others

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The Light Shone in the Darkness

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matt: 5: 14-16)

My fellow pilgrims,

I have to confess to you that I was introduced to this saying of Jesus in my religious classes in a catholic elementary school and it certainly helped me in a human way to build up my self esteem as a christian and incite me to live a more disciplined christian life in this world. But it wasn’t until I was an adult, and began to understand the deeper meaning of what Jesus was saying, that the Word He spoke began to affect my inner spiritual life as well in such a way that I began to mature in my spiritual wisdom as well.

You see as I progressed in my adult life I remembered the words clearly but I also began to realize that in the life I was living I was not really being a light to anyone, in fact, I became more sensitive to my relationship problems and how I was contributing more to darkness than to God’s light. More and more, by God’s Grace, it became apparent to me that most of us Christians take our “life in Christ” for granted. First of all this is probably so because we don’t understand the spiritual responsibility behind having the Spirit of Christ living in us!

Although we have been taught the correct scriptural doctrine based on His Word – “Christ In us the Hope of Glory” ( Col. 1:27), we have not been properly catechized to truly understand, in the spirit, not in our minds, the true spiritual implications of the faith and responsibility we have in making this doctrine a true spiritual expression of faith in our lives. That is we are not taught how the Lord desires for us to be “His Spiritual Partners” and not just human individuals seeking to do what we call “good works”

Activating the Light in us

pictures-of-jesus-baptism-holy-spiritWhen the majority of us cradle Christians, after confirmation, take personal responsibility for our religious principles and belief system, we do so from an intellectually sincere basis founded on our inbred desire to be faithful to our traditions, schooling, and our family religious culture. We do this because they represent our human identity of who we are, to ourselves as a person and to our families. However, most of us, at this stage, are not introduced into the spiritual understanding of of the Word nor the Faith in the Word we need to really enter into the Kingdom!

Of course as christian initiates, we also desire, in a human way, to do good, But what is lacking is a spritual understanding that the “good” that the Lord wants us to do is in partnership with Him and His Grace – not out of our own merit-based self-righteous human effort. This partnership with Him must come from a total yielding of our “self” to Him and to His Holy Spirit. It begins with in-depth true spiritual conversion where we come to believe in Christ as our Lord and Savior, and give ourselves to Him out of a deep personal faith encounter and not just out of an intellectual agreement with the doctrine, scriptural tradition, and principles we have been taught.

In other words, we need to understand how to activate the “light”of Christ that is in us through baptism and confirmation before we can truly be a “light” to others. And that activation has to come through a spiritually revealed “faith” encounter and relationship with Jesus Himself!

Using a story from scripture as a metaphor, I refer you to the story of the encounter the “Samaritan Woman” had with Jesus (John Chapter 4), where Jesus told her not only about receiving the Living Water but also made it clear that she needed to change her lifestyle. She not only responded positively, but went back to to her village and told the people about Jesus whom she now believed was the Jewish Messiah! The villagers not only believed her but were incited with a strong desire to encounter Jesus for themselves.

That my friends, is what Jesus is seeking from us. He uses the witness and the Word, that the church presents to us, to entice us to seek Him out so that each of us can encounter Him personally so that His Word (His Light) permeates our new-born spirit. This opens our inner lives so that He can be our light and the light that we project to the world! It is only then that the seven Sanctifying gifts of the Spirit (Is. 11) can truly begin to work in us in order to conform us to the image of Jesus (see Rom. 8:28-30). It is this conformance to Jesus that activates our inner light as we enter into the process of the renewal of out minds – “and be renewed in the spirit of your mind; and [thus] put on the new nature, which was created according to God in righteousness and true holiness” (Eph. 4:23-24).

Letting Your Light Shine Out

Once your inner light is activated your next step is to yield yourself to the Holy Spirit so that through His power you can be a channel of your light to others (eg., to the community). When you enter this phase and yield yourself to the Holy Spirit (see 1Cor. 12), He will provide you the “empowerment gifts” you need to fulfill the divine purpose for you to reach others (including the community) with the appropriate gifts needed to extend His Kingdom in the world. These are sometimes called the “Charismatic Gifts”.

Note: St. Thomas Aquinas, in his Summa Theologia, explains that there are two types of Spiritual Grace: Sanctifying Grace and Actual Grace. The spiritual gifts just mentioned are emanations of these two types of Grace. Sanctifying Grace helps us to grow spiritually in the inner man. While Actual Grace permits us to be channels of Grace to the community so the Lord may extend His Kingdom into the world. The gifts emanating from latter type of grace are sometimes termed as “empowerment”gifts exactly because they empower us with the grace needed to each others for Christ Jesus!

“So I tell you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.…” (Luke 11:9-10)

As I end this posting I present to you a couple of prayers that you may use to encounter Jesus for yourself by, (1) first activating the Light of Jesus that is in you through Baptism and (2) receive the empowerment gifts you need to fill out the role in community-building that the Lord has in mind for you!

May the Lord Bless you and Keep you, May The Lord Shine His Face on you and be gracious to in all that you pray, say and do in His Holy Name!
… Your Brother In Christ, Bartimaeus

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Suggested Prayers Regarding Activating your Light …

Activating the Sanctifying Gifts
As I have indicated before, a true and sincere conversion is the scriptural prerequisite to receiving the “Promise of the Father”, the Gift of the Holy Spirit, in your own personal Pentecost. This means you first need to discern whether you are indeed a converted Christian and not just a cultural one as I was. If you are not sure, and you have determined in prayer that you want to be right with God and have a hunger to know the Lord Jesus personally then that is easy to remedy.  Just pray as follows:

“Lord Jesus, I am deeply aware that my sins have separated me from you and from the eternal life which you have promised to those who believe. I repent of my sins and turn to you in faith for the salvation and forgiveness you won for me on the cross through the shedding of your blood even when I was yet a sinner and without merit before God. I surrender my life to you. Come into my heart, be the Lord of my Life. Be my Savior and my King. Live in me and through me so that I can truly represent you in my service to others in your Name. Amen.

If you made this request sincerely and in Faith you can be sure that the Sanctifying Gifts of Isaiah 11 – representing the spiritual virtues of “Christ in you”are now active in your Life! Praised Be His Holy Name!

Activating the Empowerment Gifts
Now, if the terminology,  “baptism in/with the Holy Spirit”, creates a theological hurdle for you receiving the empowerment gifts of the Holy Spirit, just think of what you are desiring as a  “release of the Holy Spirit” that is already in you through baptism and confirmation. The Holy Spirit is not so much concerned as to your theological understanding of the Promise of the Father as much as He is looking for your sincere desire to be open to His working within you and through you, no matter how or what you call it! All He wants is your permission! Your surrender to His purposes in and through you!

Once this is settled in your mind, then you need to pray about what you are sensing in your spirit. If, after prayer and meditation on the scripture you sense a strong sincere desire to receive all that the Holy Spirit has for you and to be open to His working in and through your life (without restrictions on your part), then you are ready to proceed to the next step.

In asking for the Holy Spirit to empower you (whether in a community setting or a personal one) come into the Father’s presence and ask (something like this):

“ Father, as your child in Jesus I desire to be totally an instrument for Your Kingdom to manifest through my life. I desire to receive your Promise of the Holy Spirit to those who believe. Jesus, my Savior and King, baptize me in the Holy Spirit so that the power of your resurrection will work in me and transform me according to your will. Holy Spirit, empower me and fill me to overflowing. I hold nothing back from you. Work your gifts in me and through me, all of me, so that the Father’s Kingdom may be manifested in and through my life. I ask this in Jesus’ mighty Name. Amen!”

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Now, begin praising and worshiping God with all your heart. Release yourself from all the inhibitions you have and raise your voice in songs and psalms. Express those longings you have held in your heart for so long but were unable to let loose because of your inhibitions. As you sing and worship release yourself to the Holy Spirit so that He can pray and worship through you.

As you enter this time of praise and worship you will begin to experience a sense of the presence of the Lord. You will begin to lose your self-consciousness and you will sense that the flow of your prayers and song is coming as if from out of nowhere. In fact, as your praise increases you sense that you are uttering words that are no longer in your mother tongue. But you know in your spirit that these words are honoring God so your flow in these phrases increases. You have just received your prayer language. You are feeling so blessed, you find that you don’t want to stop. Don’t stop. Pray and sing your heart out, glorifying God!

Praised be His Holy Name! You have now ”Entered the Kingdom” of the Father! Walk in the leading of the Holy Spirit and be obedient to His call!
© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-20018].

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In Relating the Birth of Messiah to our own spiritual re-birthing and growth. Let us begin by understanding and contemplating on the pertinent scriptures:

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child.

While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7)

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.

But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,

and on earth peace among those whom he favors!”

(Luke 2:8-14)

My Brothers and Sisters in Christ,

As we approach the celebration of the birth of Messiah, the Christ, Let us prepare our hearts by humbling ourselves in the knowledge of whom it is we are coming to worship and our own unworthiness before Him.  For it is only in approaching Him in humility and repentance that we can fully experience His presence in our hearts, for it is to the poor in spirit that He reveals Himself and invites into His Kingdom.

The first persons invited to celebrate the birth of the Messiah were not those from the elite classes of Judea, certainly not its king or its princes or magistrates. Nor was it anyone from the religious class, the Priests and Sanhedrin, or the Pharisees and Sadducees. No, it was a group of poor shepherds tending their sheep who were called as first witnesses to the birth that changed destiny of humanity for all time – the birth of its savior-redeemer, indeed its King! Even the wise men, magi, or Kings from the east were strangers to Israel, but they came days or months later – it was this group of poor humble shepherds that were granted the privilege of being the first to honor the Messiah and be Blessed by His Presence – to be the first to see the Light of the World manifested in human form.

As it was then, so it is today, regarding our ability to come into the presence of the King of the Universe. Those who are considered last by human society, and consequently by themselves, are to be the first and those who are considered first by human society because of their status, whether religious, secular or political, will be last in coming to a renewed spiritual awareness of His Person, not because their status itself prevents them, but because their status puffs up their human pride and self-esteem to the point that it takes them longer open their hearts to be receptive to God’s grace and, thus, transition to the level of humility required to receive the spiritual awareness needed to come into His presence.

Unfortunately, the materialistic manner with which we celebrate the Christmas holidays works against us – for our social customs places the emphasis on the gifts (to each other) rather than on the Giver (of Himself for our salvation). Instead of leading us an awareness of our own unworthiness, our worldly traditions lead us to think more highly of ourselves than we really ought, thus blinding us to our individual need for salvation and diminishing the infinite value of the Father’s Gift of His only son for our redemption.

Note that the Father did not select any one from the esteemed classes of the time, Joseph, Mary, and the shepherds were from the poor and needy class which scripture terms the “Anawim” (Zeph.3:12).  “Anawim” is a Hebrew term meaning “poor,” “humble,” or “afflicted.” Some scholars note that, it came to mean those who, because of their condition, could not rely upon their own strength but had to rely completely upon God. These same scholars speculate that, because of their simple faith and piety, most of the early believers in Messiah were from the Anawim, the poor and needy class and composed their own Jewish-Christian canticles of praise for God’s salvation in Jesus.

Listen to what the Old Testament had to say regarding the Anawim:

“Ah, soiled, defiled, oppressing city! It has listened to no voice; it has accepted no correction. It has not trusted in the LORD; it has not drawn near to its God.

At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the LORD and serve him with one accord. From beyond the rivers of Ethiopia my suppliants, my scattered ones, shall bring my offering. On that day you shall not be put to shame because of all the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.

For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the LORD, the remnant of Israel; they shall do no wrong and utter no lies, nor shall a deceitful tongue be found in their mouths. Then they will pasture and lie down, and no one shall make them afraid.”   (Zephaniah 3:1-2, 9-13)

With this scripture in mind Let us briefly review the list of the participants at the Birth of Messiah:

Joseph, was from a branch of the Davidic lineage (Jeconiah a descendant of Jehoiakim, cf. Jeremiah 36:1-32) that was under a curse, a divine curse that stated that no one from this lineage would succeed to the throne of David and would not prosper.

Mary, although a descendant of David, through Nathan, herself was under a cloud of shame because, to the uninformed, she became pregnant out of wedlock and thus was under a possible judgment of stoning.

Those who tended the sheep were from the lowest classes in Judea – they were usually uneducated, simple people living day-to-day in the most meager of circumstances, not being sure where their next meal would be coming from, relying totally on their trust in God.

Jesus, then, came from this class of disenfranchised people, the son of a carpenter, who offended His hometown residents when He claimed that God had anointed him. Essentially, they said to Him, “Who do you think you are? You are nothing but the son of a carpenter, you don’t have any religious training and we know all your relatives and they are also of no consequence, and here you are claiming to be God’s Messiah” (Luke 4:16-30).

Jesus’ disciples were no better, they were fishermen, tax collectors, political rebels, and people of no reputation. This, then, is the class of people the Lord calls to Himself, the disenfranchised, the despised, the poor in spirit. These are the ones the scriptures refer to as “my Hidden Ones”. These are the ones that the Lord told the despairing Elijah, that “… I have Seven Thousand who have not bowed the Knee to Baal” (Rom. 11:1-6).

This, my brothers and sisters is what we need to remind ourselves when the Lord calls us to discipleship. It is the grace to be formed and united to this class of people that we need to ask of the Lord as we approach Him on this the celebration of His Birth. Here is what the Apostle Paul says indirectly to us regarding our attitude in coming to Christ:

“Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus, who, being in very nature, God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!” (Phil. 2:4-8)

It is only when we permit the Holy Spirit to purify us of our pride and self-centeredness, and begins to form us into the image of Christ, that we can approach the Babe in the manger of Bethlehem and present Him our gifts. Yes my bothers and sisters, I said “our gifts”, for you see, the gift He wants from us is our very selves, and only when we have stripped our selves of our attachments to this world and become poor in spirit that we are able to open and offer our presents before Him for the Glory of His Name!  Baruch ha Shem! Amen and Amen!

Keep in mind what Our Lord Jesus said to His disciples:

“…Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” (Matt. 19:23-29)

I confess to you my brethren that, I, myself  am struggling to be one of those who are poor in spirit and thus join myself spiritually to the Anawim, In this struggle I am having trouble in detaching myself from the affairs of this world and giving myself totally to the Lord.  I pray daily for the grace to draw closer and closer to Him and to the Anawim of old. Will you not join me, then my brothers and sisters, in this, my pilgrim quest, as I “… follow the Bright and Morning Star to the dawning of the Day, to the revelation of the Christ as He in His cradle Lay”? And, As you travel on your way, remember what our Master had to say..,”

“If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. (John 15:18-21)

“… ‘I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes [anawim?]. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him’ ”. (Matt. 11: 25-27)

As you approach His presence in the hay, give yourself to Him today – become one of the Anawim and let Him reveal Himself to you this Christmas day !

With this said, I take leave for now, that I may go to worship the King on the day of His appearing. May the Lord richly bless you and your loved ones during this wonderful Christmas Season.

Your Brother in Christ … Bartimeaus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Being Conformed into Christ’s Image —  is how we come to Spiritual Maturity in our Walk with Christ

scroll2“Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal. 3:23-29)

“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “abba! Father! (Gal. 4:6)

”My little children, of whom I am again in travail until Christ be formed in you… (Gal. 4 :19)

“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” (Rom. 8:29)

My Dear Brothers and sisters in Christ,

The Apostle Paul, in writing to the Galatian community begins with the statement indicating that, “ … in Christ Jesus you are all sons of God”, yet in the next part of his letter he indicates he is perplexed by their current behavior and that because of that behavior they indicate to him that, although sons, they are not yet fully formed into Christ. So much so that he is still in travailing prayer for them – for they are essentially still in the womb as far as understanding the graces, freedom and responsibility we have in Christ Jesus.

About the Transformation Process

This problem of a delay in maturing in Christ is still with us today. I know because was just like the Galatians. I was a baptized, confirmed and a compliant cradle Christian. But like the Galatians, was still in the spiritual womb of “mother” Church. I had not yet awakened to who I, as a person, was in Jesus Christ and had not yet come out of the womb crying “daddy” or “abba” to my Father in Heaven. And, I had not yet met with my brother, Jesus, although I knew about Him. I also did not know that it was the Father’s purpose in conceiving me in Christ to conform me into His image! It was just beyond my imagination!

Are you being Conformed to Christ's Image?

Are you being Conformed to Christ’s Image?

I now, by His Grace, understand it is the Father’s clearly stated purpose that all those who are baptized into Christ be conformed to the image of His Son (Rom. 8:29). I now believe, in consequence, that our maturity in Christ and subsequent spiritual growth also needs be assessed in accordance to the progress we are making, after submitting our will to His, and in cooperating with His Transforming Spirit in us.

It should be expressly noted that our transformation is the work of the Holy Spirit in us – as Jesus says, “It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life” (John 6:63). Our only contribution to God’s work in us and through us is our cooperation, in faith, for He will not violate our free will. The Father always gives us the opportunity to yield ourselves to His will and purpose before He initiates any creative work of the Spirit in us.

Listen to how the Virgin Mary responded to the Angel Gabriel when told that she had been selected to conceive and bear a son by the Holy Spirit – a son that was to be the Father’s anointed Messiah, not only for Israel but also for the all humankind!

”And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word.” And the angel departed from her. (Luke 1: 38)

That, my brothers and sisters is the manner in which He expects us to respond when the Good News of salvation is presented to us. The Good News that the Father not only wishes to save us but that He also wishes to birth His Son in us and conform us to His image us so that He might be the firstborn of many brethren. (Rom. 8:29)

Yes, the appropriate response, is an act of our will, inspired by faith, to repent, believe, and to open the door to our heart to His Person as Our Lord and Savior saying to Him, “Lord save me, let your Spirit, be born in me … be it done to me according to your Word”. It is only such a response that will bring us to a true spiritual birth in Jesus and subsequent transformation into His Image. Praised be His Holy Name!

With this said, let us, then, discuss this transforming process for this Conformation. For, indeed, it is through that process which we have initiated with our declaration whereby we begin to grow in spiritual maturity by the power of the Holy Spirit in us.

We are all aware of the demarcation points in our physical lives in this world, namely, our birth, our entering school, our graduations, our military service (if any), our wedding day, the birth of our children, our profession, etc. . As important as these events in our earthly lives are in indicating our maturity and progress in our earthly lives, we need to ask ourselves: what are the similar key events in our religious/spiritual lives and what is their value to us in assessing our growth and maturity in living for God?

Of course, our first attempt at listing these stages in our religious lives these events could possibly be like this: our birth, our baptism and confirmation, our first communion, our marriage, our ordination, our entry into service to the church, etc.

Today I am proposing that we take a distinct and more mystical view at assessing our progress in the spiritual life. I am thinking that maybe we should look at the metaphors used in the New Testament used by Jesus and the writers of the New Testament as a more spiritual way of understanding the stages of our spiritual growth to maturity in Christ Jesus. Some of these metaphors include, spiritual travail, spiritual rebirth, being as babes in Christ, and the subsequent process in coming to maturity in spiritual wisdom an knowledge in Him.

From Conception to a New Life

Let us consider, for instance, that when we are spiritually conceived in Christ at baptism we are held within a spiritual womb, within our parents and the church. While in this womb we are taught, nurtured and fed spiritual milk from the Word and Sacraments. Eventually, as our spiritual fetus matures on the Word, we act on that Word declaring Jesus as our Savior and thus reach out to the eternal life and relationship with Jesus that He offers us as a gift.

This act of cooperation with God’s grace brings us out of the womb and into a new awareness, a spiritual awareness of the presence on the Holy Spirit and the Spirit of Jesus in us! An awareness that tells us that we are out of the womb and that we are now Living Children of the Living God here in this world and we KNOW it, not theologically, but experientially, because the Holy Spirit confirms it in our spirits. This, being an awareness that we are a new Creation or, a re-born man as the Apostle Peter expresses it when he states:

“Forasmuch as ye KNOW that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.“   (1 Peter 1:18-23)

Some call our coming to this stage where we know, that we know that we have a “daddy’ and have personally encountered our brother, Jesus, as an “encounter” with the Divine or as a “conversion”. The terms are somewhat irrelevant to those of us who enter into a new spiritual awareness of life in Christ, because, for us, there is NO DOUBT in our souls that we have entered into a new stage in our spiritual lives and it doesn’t matter to us what you call it! Now, we are able to live in this new life and are made aware by the Holy Spirit that we are, indeed, Sons of the Most High and able to commune with Him in the Spirit! Praised Be His Holy Name!

From Conversion to Putting On the New Man

After this first stage in our transformation, the Holy Spirit leads us deeper into the Word, teaching us , Not in our minds but in our spirits, so that we might be led of the Spirit as Jesus was led. The events and circumstances of each day being provided our hearts and our spirits are brought into alignment with the thoughts and desires of Jesus Himself. We learn to pray as Jesus prayed, to Love as Jesus Loved, to as a means of testing the principles and spirit of faith that the Holy Spirit is infusing in us as we grow more and more closer to Christ!

We also pass through a phase of growth where we are essentially babes in Christ. Paul refers to this phase when writing to some of his early communities, such as the Corinthians to whom he exhorts as follows … Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, ‘I follow Paul’, and another, ‘I follow Apollos’, aren’t you fleshly? (1 Cor. 3:1-4)

In this phase of growth we can barely find evidence of spiritual growth, yet with continued persistence and teaching from the word we begin to produce fruit, and it is by this fruit that others will assess your progress. In his epistle to the Galatians Paul lists the characteristic fruit of living in divine, “agape”, Love. He clearly says … But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23). Our growth in this area is gradual but constant as long as we maintain our fellowship with Christ.

If we do stumble and fall (as we all do), the results will also be plainly evident. “Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God”. (Gal. 5:19-21)

In exhorting the Galatians on this matter, Paul tells them “…. [Although,] you were called to freedom, brethren; … do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another. But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law.” (Gal.5: 13-18)

Remember, that acknowledging and repenting of our sin is extremely important in maintaining our fellowship with Him, and, as the Apostle John tells us:

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.”

“… write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”     

( 1 John 1:5-10; 2:1-2)

In entering the more mature stage, the Holy Spirit uses the circumstances of our lives to bring us the point where we dedicate ourselves to the Lord totally, renouncing the flesh and seeking only that God’s will and purpose be accomplished in our lives through the “New Man”, that is the “New Spiritual Nature” we have in Christ.

By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, ‘the obedience of faith’ (CCC 143).” Obedience of faith is a willed act of love for God who loved us first.

Paul puts it in this way:

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator”

(Col. 3:1-10).

Putting on the New Man Until our Conformance to Christ Is Complete

Now, putting to death our Old Man, that is, our old nature, is not something we accomplish by ourselves. Again, it is something we must do in cooperation with God’s Grace and the Holy Spirit. It begins when we place our old self on the altar as a living sacrifice. Here again we turn to Paul to explain it to us…

“I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.”

(Rom 12:1-3)

Yes, brethren, when we make a decision to dedicate ourselves totally to the service of God and we present our old self a s a sacrifice, the Lord Himself will work in our lives to burn out the old nature and begin the renewal of our minds so that all that we say, and do, and think will be renewed by the Spirit of Christ in us.

Do not think this will be easy. It will be painful because we are, in fact crucifying our old nature and severing our old attachments and desires will be difficult. But the Lord will help us in our weakness so that the nature of his Son may be manifested in us – not for our glory, but for His. Praised be His Holy Name!

This process will last a lifetime and will not be completed until we receive our new spiritual bodies at the Second Coming of our Lord and Savior, Jesus, our King! Again, Paul summarizes this process with Spirit-inspired words …

“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

 We know that in everything God works for good with those who love him, who are called according to his purpose [i.e., to become His adopted Sons]. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified”

(Rom. 8:18-29).

Our “glorification” comes at Jesus’ Return when we receive our glorified bodies as the concluding act of God in conforming us to the image of His Son.

But even while we are here in this world, as incomplete as our conformation may be we still share in the inheritance of Christ and in the anointing He received to accomplish His appointed Role in bringing forth the Kingdom. For, after all we are not only His brethren, but also His chosen disciples to carry on His work.

What I am saying, brethren, is that our conformance to Christ also includes our share in His empowerment with the anointing of the Holy Spirit. For Just as we are baptized in water as He was, so also we need to be anointed with the spiritual gifts of the Holy Spirit, just as He was. For, in order to be like Him and minister the Gifts like Him, we also need to have the Holy Spirit come upon us so we can truly minister to the body of Christ in His Name.

Listen to what Jesus said about His empowerment …

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.”

(Luke 4: 18-19)

In like manner it must be understood that we cannot truly carry out our roles of the “Great Commission” to “proclaim the gospel to the whole world” and “make disciples” without a commensurate anointing of God’s Spirit on us who believe.

That is why he said to his disciples to wait at Jerusalem before going out minster so they would also be anointed by the Holy Spirit, whom He termed … “The Promise” of the Father”. This “promise” is the baptism of the Holy Spirit that Peter also preached to the crowds at Pentecost saying …

Then Peter said unto them, repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and [then] ye shall receive the gift of the Holy Ghost. For [this] the “promise” is [also] unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.”

(Acts 2:38-39)

In continuing our walk to maturity in Christ in this world it is important that we also receive the “baptism in the Holy Spirit”. If we are to take our part in building up the body of Christ we need to be empowered by the Spirit because this is the way He has chosen to manifest himself through us is in spiritual service to His Body the Church. In the wisdom of God that come with your maturity, therefore, ask for the impartation of the Gifts that you need to partner with Him in bringing forth His Kingdom.

As we go forth to serve the Lord, my brothers and sisters, let us take to heart the words that St. Ignatius of Loyola gave to his disciples, namely ….

“There are very few people who realize what God would make of them if they abandoned themselves into his hands, and let themselves be formed by his grace”.

St. Ignatius’ Prayer Yielding Himself to the Lord 

(from Spiritual Exercises No. 234)

Take, Lord, and receive all my liberty,

my memory,

my understanding,

and my entire will,

all that I have and possess.

You gave it all to me;

to you, Lord, I give it all back.

All is yours,

dispose of it entirely according to your will.

Give me the grace to love you,

for that is enough for me.

May the Lord, in His Name, work in you and through you as you proceed onward to spiritual maturity, so that all that you think and say and do in this world may be for His Glory and NOT for yours. Amen

Your brother in Christ … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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§ Are You at Hand For the Kingdom of Heaven?

Our Father who art in Heaven

Our Father who art in Heaven

The Message that John the Baptist proclaimed before Jesus was baptized was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 3:2)

The Message that Jesus proclaimed at the beginning of His Ministry was:
“Repent, for the kingdom of heaven is at hand.” (Matt. 4:17)

The directive He gave to the twelve disciples as He sent them out during His Ministry was:
“And as you go, preach saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely you received, freely give.” (Matt. 10:7-6)

Dear fellow pilgrims in Christ Jesus,

The Gospels make it clear that the theme for evangelizing by John the Baptist, Jesus, and His Disciples was “Repent, for the kingdom of heaven is at hand.” And that the works that followed were miraculous confirmation of the Word that was preached. We understand that the term “Kingdom is at Hand” is used in these scriptures referring to the accessibilty of entry to the Kingdom for those in the audiences who came seeking belief in Jesus, as the Christ

However, for us who have believed and are baptized the term no longer applies. For, according to Paul the Apostle, at our coming to Faith in Jesus the Christ we have already been translated to “The Kingdom of the Son” (see Col.1:9-14). Therefore for us the more appropriate question we might ask ourselves is “are we aware of the presence of the Kingdom in us?” And, subsequently, and more importantly, the question we need most to understand is… “are we at hand to the Kingdom of God that is in us?” That is, have we committed ourselves to be available to be at the service of the King in every aspect for our lives in the Kingdom?

Before continuing, it should be clear to us who have accepted Christ that what Jesus was proclaiming was NOT a material kingdom in this space-time continuum, but rather a Spiritual Kingdom under Christ and that, as a Spiritual Kingdom, every person who believes and repents becomes a participant in this Kingdom and under the Reign of the King.

It is also clear that from the citations and other scriptures that “repentance” is the main key to being received into the Kingdom. Repentance is not a “human work” in the traditional sense, indeed, it consists of Spirit-inspired words and action by the believer affirming their faith in the “promise” preached, to the extent that they renounce sin and turn their lives over to God. Of course, the “promise” refers to “The Word Of God”, the “Good News” of the Redemption and Forgiveness offered to those who turn from their worldly lives and believe the Good News of Jesus Christ and His atoning sacrifice and resurrection.

True repentance is also NOT intended to be a one-time occurrence but an on-going practice in our lives. This is because although the forgiveness and redemption we receive is eternally complete in Jesus, our repentance, in order to be sincere, is limited to our past and present sins – sins that we can only honestly acknowledge after we commit them. We cannot repent of sins we have not yet committed. That is why the Church through the Holy Spirit and the Sacraments of Reconciliation and Eucharist provides us the means to maintain, throughout our lives, the state of grace we obtain at our reception of the sacrament of Baptism.

Belief and Repentance are therefore, not only the Keys to the Kingdom. but are also the Keys that permit us to remain in the Kingdom of God let us yield ourselves to Him so that His Spirit may function in us for Glory of His Kingdom!

This then brings us to a better understanding as to why we need to ask ourselves the question … “are we at hand to the Kingdom of God that is in us?”

Because, if we cannot answer that question positively, then we need to determine how we can move in our spiritual lives so that the “Kingdom”, that is, The King and His Love will reign in us in everything we do in our lives? And I mean everything … relationships, words, thoughts, emotions, intents and actions. That, my friends is what it truly means to “be at hand for the Kingdom of God”!

Now Jesus’ disciples faced the same problems we do. So even as they followed Jesus He noticed from their conversation and worldly concerns that they yet had to learn how to focus on HIM and His Word and leave their anxieties behind. So here is the direction He gave them … “seek first the Kingdom of God and His Righteousness and all these other things will be resolved for you.” (cf., Matt. 6:33)

The question they (and us) might yet ask would probably be … “Lord I hear your directive but how do I seek the Kingdom?”

The main answer the Lord gave them is a prayer. In fact it is a prayer we now call the Lord’s prayer but, in reality, it should really be called “the disciples” prayer because it is the exact prayer need by the disciples to the Father asking for access to the Kingdom (the Kingdom of His Love) that they were seeking.

Here is the text of that prayer:
“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
[may] ‘Your kingdom come. [into us and through us]
[so that] Your will may be done [by us],
On earth as it is in heaven. [and, to sustain us in your Kingdom]
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
‘And do not lead us into temptation, but deliver us from evil.”
[For Yours is the kingdom and the power and the glory forever. Amen.’] For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions. (Matt. 6:9-15)

As disciples, this prayer then, should also be our prayer also. It is a prayer that is also our prayer of commitment to the Father and our yielding to Him and the Kingdom of His Love in our lives.

It should also be clear to us from the above citations and other scriptures that the main God-Given mission of the Church, and all believers is to proclaim the Good News of the Kingdom, not only through words but also by the way we live out the Kingdom in faith.

In the citation below notice how Paul prays that the Colossian converts live out their lives in accord with the spiritual Kingdom that is in them (ie., Christ in us, the Hope of Glory). This prayer by Paul indicates how the Father places the Spirit of His Kingdom in us so that the Holy Spirit, working through our willing cooperation will see that … “His will may be done on this Earth as it is in Heaven”. (see underlined portion in the citation below)

“ For this reason also, since the day we heard of it (your faith in Christ), we have not ceased to pray for you and to ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. (By this you will see how by your abiding in loving obedience to Him…) He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, redemption, the forgiveness of sins.” (Col. 1: 9-14)

In conclusion brethren, I also pray that the Lord guide you and led you through His Spirit that we may all be one as we live out our lives in His Kingdom so that His Love may be made manifest through our unity in Christ Jesus. Amen and Amen.

Your Brother in Christ … Bartimaeus

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( B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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Let Love Prevail – Love Never Fails!

painting-picture-image-jesus-christ-love copy“Listen, stay alert, stand tall in the faith, be courageous, and be strong. Let love prevail in your life, words, and actions” (1 Cor. 16:13-14).


My fellow pilgrims and bothers and sisters in Christ,

In reading the words of the opening citation some of us who are struggling to move forward in our spiritual lives might be tempted to say: “easier said than done”.

Without realizing it, we are actually stating  a realization of a truth that God the Father wants us to be fully aware of. Namely, that when we attempt to grow spiritually out of  our own human zeal and drive, no matter how well intentioned, our devotions, we will always be disappointed.

The main reason being, that somehow, because of the lack of inspired catechesis and prayer, we do not realize that spiritual growth CANNOT come from within us. It must come from the the Holy Spirit giving us Spiritual Birth, Spiritual Food, and Spiritual Energy. I say this, remembering what Jesus told His disciples… “ [only] Spirit can beget spirit” (see Jn 3:6) and “without me you can do nothing” (see Jn 15:5) , we begin to understand that there is nothing in our unredeemed human nature that can generate or maintain spiritual life, we must totally rely on God for all that is spiritual.

That is why Jesus also told us that He was “the Door” and that “no one can come to the Father But by Me”

True Spiritual Life can only come when we, through an act faith willingly acknowledging that Jesus died for our sins and, through believing in Him in repentance for our sins, we repent, yielding ourselves to Him and accept to be baptized in the name of the Father, the Son, and the Holy Spirit.

Now, what we also don’t understand is that if we are baptized as babies and confirmed at 13 years of age, the Spirit of Christ may be in us but has not necessarily been activated through a deep personal knowing and willing act of our will. Without such an activation the Holy Spirit may work around us or through the circumstances of our lives but He will not be active in the inner sanctuary of our lives, “our spirit”, because He respects our inner self so much that He will not force Himself on us.

This lack of understanding will prevent us from establishing a true and living personal relationship with Jesus. There may be various reasons and circumstances why this happens, but the main one being that we don’t come to “know Jesus”  as a living person, who loves us and  lives in us. Such a personal relationship with Jesus begins when we open the our hearts to Jesus the Son of God, not only as Our Savior but also as Our Lord who earnestly desires for us to know Him and dialogue with Him. Remember Jesus, Himself, expressed His desire to commune with us as follows…

jesus-knocking-the-door

Jesus is knocking at your door …

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Rev. 3:20)

Incited by His Word, we may ask ourselves, “I want to yield to Him and activate His Presence in me – how do I go about doing that?”

First of all, I suggest that we put ourselves in the right state of heart and, meditating on His Word and especially, what the Lord said through Jeremiah, and speak out His promise:  , “And [if] you shall seek me, [you] will find me, when you search for me with all your heart.” (Jer. 29:13)

We do this in such a manner that we express our utmost desire to be with Him with all our heart …. Then,as you sense His Presence before you, in your spirit, open the door and let Him into your heart by praying  smoethiung like this …

(Prayer of Commitment)
Lord Jesus, I believe that you, the Son of the Living God came down from heaven to reveal the Father’s Love to me by suffering and dying for my sins. I believe that through your death and resurrection you have brought redemption and life not only to me but also all else who believe in you. I further believe that it is only through knowing you in a loving personal relationship of discipleship that I can know the Father.


It is because I have a burning desire to know you and abide in you that I now yield myself completely to you and your love. I open the door to my heart so you can come in and sup with me and thus begin the special relationship with you for which you died and for which I hunger. At this moment I yield myself to your love. Enter in and activate my spirit with your Holy Spirit so that I can go beyond just mere intellectual belief in you to a personal spiritual knowledge of you and the Father.


Lord, cleanse me from my sins and make me a fit vessel for your presence. Permeate my entire being with your life and your love so that I can truly be your instrument in this world. Be my Lord, Be My God, Be my King to rule and to reign in me. In faith and by your grace I receive you and I receive your word. Abide in me just as you abide in the Father and the Father in you! Thank you for giving yourself for me. Amen


Admitting Him in this way, personally into our lives, also means that not only are we are yielding ourselves to His reign, but also we enter into His Kingdom – The Kingdom of His Divine His Love. And it is His Love that must prevail in our lives if we are to fulfill the Father’s for each of us!

That my brothers and sisters, is why at one point this is what Jesus was emphasizing to His disciples when He told them about seeking the Kingdom (of Divine Love)…

“… seek first the Kingdom of God and His Righteousness and everything else  in the Father’s purposes for you will follow” (see Mathew 6:33).

This Kingdom – the Kingdom of Agape Love – is what Jesus was referring to, not only to His disciples then but to us,His disciples today. This is the Kingdom of Love that you have just yielded yourself to.  Praised be His Holy Name!!

We also should note that the prayer that we call the “Our Father” was, in fact, intended by Jesus to be a prayer for his disciples teaching them on how to dedicate themselves to the “Kingdom of Love” and how to maintain themselves in that “Kingdom” so that His will would be done on earth as it is in heaven.

Here is prayer Jesus taught them….

“Our Father in heaven, hallowed be your name.
 Your kingdom come, your will be done, on earth as it is in heaven.
 Give us this day our daily bread,
 and forgive us our debts, as we also have forgiven our debtors.
 And lead us not into temptation, but deliver us from evil.” (Matt. 6:9-13)

However, because we believers sometimes practice our devotions with such a routine of custom and tradition that we lose sight of  the inner depth of what Jesus was really teaching in this prayer.

First of all we must remember that this was NOT Jesus’ exact prayer to His Father. If it were His prayer it would have begun with “My Father”, since He always made the distinction: “my Father and your Father” to indicate their adopted status versus His as “only Begotten”. So the prayer that He taught them should really be termed the “disciple’s prayer”, since it was tailored for them, so that, in praying to the Father, they made clear that the person they were praying to was so Holy or hallowed, that they should not even pronounce His Name! However, the Key point was that as His adopted children in Christ they now could petition Him as “Father”.

The second thing to remember is that the first petition of the prayer was not just  a petition that the Lord sovereignly bring about His Kingdom on Earth. NO, the petition He was asking His disciples to make was to yield themselves totally, body,soul and spirit to the Father so that by His Spirit of Love working in them and through them His Will could be accomplished in this world “as it is in Heaven”. Rephrasing the prayer accordingly it could be more appropriately stated as follows:

“Our Father… [Let] Your Kingdom come [into me so that the Your LOVE will reign in me and through me, so that] Your will may be done on Earth as it is in Heaven”.

This brethren, is the key offering or dedicating of oneself, totally to God – it is how one truly enters into true discipleship under the kingdom of His Love. It is the same as St. Therese give herself fully to God’s “Agape” Love, which she termed “Charity” and entered into her discipleship following Jesus. (“It was December 25, 1886, that I received the grace of leaving my childhood, in a word, the grace of my complete conversion . . . I felt charity enter into my soul, the need to forget myself and to please others; since then I’ve been happy!” – St. Therese of Lisieux )

For you see, the “Kingdom” that Jesus referred to in the “Our Father” was not an apocalyptic “kingdom” to come in the future but a Real Spiritual Kingdom that all believers can enter right NOW! And it we enter it when we yield ourselves totally to the Father’s Love that is in us (Rom. 5:5) and submit ourselves to His reign, the reign of Divine Love in us and through us every day of our lives. This is what St.Therese did and why she manifested God’s Divine Life through the remainder of her life!

Now, in order to fulfill our yielding to the Divine each day of our lives, our commitment to God needs to be strengthened and affirmed on a regular basis. That is why the Disciples Prayer continues by asking for the Spirit to re-affirm His Love in us through a frequent, if not daily, reception of the Eucharist, the Sacrament of His Love! And also to forgive us our sins that tend to weaken our fellowship with the Divine and thus our ability to truly be a channel go His Love to others. For, Jesus told His disciples (and us) that we are to “Love one another as I have Loved you” (John 15:12). And not just the human kind of love, but the Divine kind… “As the Father has  Loved Me so I have Loved you” (John 15:9).

The common way we understand Jesus’ directive to “Love one another as I have Loved you” is to think we are to force or discipline the natural love with which we have been endowed to imitate Jesus’ love for his disciples. We take to this understanding because the real spiritual meaning is too hard for us to believe. For you see the Love which Jesus is asking us to place into action in our lives is the Divine Love that the Father has placed in us for His Glory, not ours.

This kind of love is the supernatural Divine Love that flowed from Jesus to His disciples through the Holy Spirit, who is the Divine Love. It is a Love that can only be experienced through a relationship with the Divine. It is such a Love that He is now asking to flow between each of us as the manifestation of His Kingdom.

This is the Divine Love that has been poured into our spirits. However, Living out our lives in this type of Love is not easy. The following is what the Apostle Paul says about living out the spiritual pathway to this type of Love…

“ … we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.  And hope does not disappoint us, because God has poured out His [divine, agape] love into our hearts through the Holy Spirit, whom He has given us”. (Rom. 5:3-5)

This kind of Love cannot be forced through any natural discipline it can only come when we Christians enter into a personal relationship with the Father through the Son and surrender ourselves completely to the Holy Spirit so that we are totally free to be channels of this Divine Love to each other. In order for His Kingdom of Divine Love to come in us we must, out of our faith and will, come to the awareness of this divine type of Love and, surrender our human selves to its embrace, and the dying to self that it entails.

Now, besides our Faith and the free will offering of ourselves, there are conditions placed on our entering and maintaining ourselves in His Kingdom of Love.

<> The first of these conditions is that we Love One another:

“If anyone loves Me, he will keep My word. My Father will love him, and we will come to him and make Our home with him. Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.… (John 14:22-24)

We must rely continually on His Spirit to strengthen us in our resolve – that is why we need to repent, and receive our daily bread from the Sacrament of His Love – the Eucharist.

<> The other condition being that we express our Love by forgiving others in the same way He has forgiven us.

“For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” (Matt. 6:14 )

<>  If we are faithful to His Command of Love Jesus will ask the Father to empower us with the Holy Spirit so that we can fulfill our role as the messengers of His Love.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.” (John14:15)

In conclusion brethren, I pray that His Kingdom Of Love come into each one of us so that, in yielding to His Reign, we may become His instruments in seeing that His will is accomplished, here on earth as it is in heaven! Praised be His Holy Name!

Your Brother In Christ and Fellow Pilgrim … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2017])

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