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The Holy Spirit and The Double Portion Anointing

My fellow pilgrims,

The Paraclete - Our Helper

Come Holy Spirit! Come!

In a previous post, which I titled “Releasing the Spirit”, I mentioned that The Father’s purpose for us in this world is to conform us to the image of His Son (Rom. 8:29) so that we may be an extension of His Kingdom of Love here, in this world. I also stated that in order to do this He sent the Holy Spirit to enlighten us, bring us to life in Christ (Eph. 3:13-19), and to empower us (Acts 1:8) to send us forth to minister the Good News of His Love to the Christian community and the world.

This posting is intended to clarify the distinction between the “Indwelling” of the Holy Spirit in us and an “Anointing” by the Holy Spirit. The distinction needs to be made because many of us mistakenly consider the terms to be synonymous. This misunderstanding hinders many of us from coming to a full awareness of the power of the Spirit in us and, thus a barrier to entering fully into the Father’s purpose for our lives.

Under this fairly common misconception we assume that since the Spirit of God dwells in us, no response on our part is required for the graces of the Spirit to manifest themselves in and through our lives.  After all if grace is to be grace why is there a need for us to do anything?

In response to this attitude we point out that St. Luke in his Gospel tells us that, “If you then being human know how to give good things to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask him?” (Luke 11:13). Since Luke was writing to Christians in whom the Spirit already dwelt we must conclude that what the Father desires is for us to freely and willingly ask for the gifts of the indwelling Spirit to be made manifest in us and through us to address the circumstances and challenges we face in each of our lives.

You see the Father sees us as His children and in bringing us in conformity to His Son, He desires that we be His willing partners in bringing forth His Kingdom in this world. By permitting us to ask, we not only are drawn into further intimacy with Him but we now have a part to play in the flow of His Love to this world.

Of Course, all this hinges on the atoning work of Jesus and His resurrection. You see, the Lord sent His Son not only to die for our sins so that we could have access to heaven, but also so that He, Jesus, would be the firstborn of many brethren.  We believers, His body, the church, are then the next-born and we are now here on earth to continue Jesus’ ministry to the world through the empowerment of the Holy Spirit.

The Indwelling Spirit and the Inner Anointing

“And as for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.“ (1John 2:27)

When we are converted and baptized we receive the Holy Spirit to dwell in us and begin the work of conforming us to Jesus.  The indwelling Spirit then works through and in us by what the scriptures call an anointing. An anointing is the infusion of Divine Power for manifestation either in our “inner man” or through our “outer man”. Each anointing is manifested through a set of spiritual gifts that permit us to partner with the divine in bringing forth his Kingdom. In this way the Father Himself works through us as He worked through Jesus when He was on Earth.

The gifts associated with the inner anointing relate to the gifts accorded the Messiah in Isaiah Chapter 11, they are often referred to as the sanctifying gifts. When we become new creations in Christ, these gifts operate in our inner being to bring us into conformity with the image of the Son. When activated in our lives through faith, these gifts lead us to an intimate life of holiness, communion with the Father, and worship through prayer and the sacraments.

Now, for myself, the gifts associated with this inner anointing (see Isaiah 11: 1-6) are mainly activated in me through intimate prayer and reception of the Body and Blood of Christ in the Eucharist. Then, as I live out the Word of God each day of my life, I have the inner assurance that my Helper, the Holy Spirit is there to infuse his Grace into my human attempts to communicate His Love to others. As I grow in loving obedience to His Word so I grow in being conformed to the Spirit of Christ in me.

Being human, I often stumble of course, but the Spirit is right there at my side to hold me up and lead me to repentance, confession, and restoration to the Walk of Love with my Jesus.  All this is in accord with the teaching of the Apostle John, who tells us,

“If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.” (1 John 1:8-10)

“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:1-2)

Baptism of the Spirit and the Outer Anointing

Just as the Spirit anoints our inner man for our sanctification and enlightenment, so also our outer man needs the anointing of the Spirit to empower us for ministry (service) to the community and the world thus bringing us into total conformity to Jesus.

Jesus himself, in whom the fullness of the Godhead dwells, set the example for us when received the anointing of the Holy Spirit in order to fulfill His calling as Messiah (Luke 3:21-22).  Then, as He initiated His ministry under the anointing of the Spirit, Jesus declared that:

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”
(Luke 4:18-19)

Just as Jesus received the Spirit’s anointing to minister the Father’s Love to the world so to we the members of His Body, the church, receive the anointing of the Dove of Pentecost at confirmation to empower us to minister to the community and to the world the Divine love of the Father through the Spiritual Gifts described in the Book of Acts, Chapters 2, and in 1st Corinthians, Chapter 12. In anointing the outer man with the Power of the Spirit we become the extension of Jesus’ ministry in this world for building up the church and for the propagation of His Kingdom in the world.

This anointing of the Spirit is termed the “Baptism of the Spirit” because this is the term Jesus used to describe it. Remember what he said to his disciples just before his Ascension:

“And gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised,  “Which,” He said,  “you heard of from Me; for John baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” ( Acts 1:4-5)

The Anointing of the Spirit on the outer man is conferred on every baptized Christian at Confirmation. The Spirit Baptism is our is our legacy and all that we need to do is to activate the gifts which correspond to this anointing is by yielding to the Holy Spirit and releasing Him into our lives, asking Him to work through us and in us so that the will of the Father may be accomplished and so that He and He alone may receive the Glory for His works in us.

The  Double Portion Anointing

St. Thomas Aquinas in His  Summa Theologica (Summa Theologica, Vol XI, Nature and Grace, 12ae, Q111, Art.1, Par. 3) affirms the dichotomy of grace just stated above when he states that the graces we receive as Christians may be categorized into two main classes or types: Sanctifying Grace, which is intended to sanctify the individual who receives this type of grace and Actual or Free Grace which is not intended for the individual who receives this type of grace but rather for the community and the individuals to whom the individual ministers. The grace we receive in Baptism is the former type while the grace we receive at Confirmation is the latter. The Indwelling Spirit is above all graces, indeed, He is the source of all graces and divine power.

The Holy Spirit gives us these two types of graces with the intent that they be manifested in tandem in our lives. They are like the two seals on a coin. A coin to be authentic and of value must exhibit the appropriate seal on both of its facets. Likewise, in order for our lives to be fully authentic in Christ, have been sealed by the Holy Spirit on Both of our facets – the inner man and the outer man so that we can be His instruments to the fullest extent.

If we wish to truly enter into discipleship we cannot ignore the seal we carry on either of our facets for it is only with these seals fully active that we can truly represent the Image of the Son in this world. Without the sanctifying gifts our lives will soon be separated from God by sin. And without the empowerment gifts we deny the Holy Spirit the channels He need to bring forth  the Kingdom of the Father in this world. The choice is ours but He provides the Graces if we but accede to the leadings of His Love in us.

Elisha Asking for Elijah's Mantle

To conclude let me make you aware that Elisha’s receipt of Elijah’s mantle as he was taken to heaven by a fiery chariot (2 Kings 2:1,6-14) was a prefiguring of the church of God receiving Jesus’ mantle at Pentecost. And just as Elisha requested a double portion anointing from Elijah so we believers, the church that Jesus founded, have also received the double portion anointing that was on Jesus.

That is why Jesus told the apostles the night before He was crucified that:

“Now I am going to the one who sent me,
and not one of you asks me, ‘Where are you going?’
But because I told you this, grief has filled your hearts.
But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.”
(Jn 16:5-&)

When he appeared to them after His resurrection he promised them his mantle, telling them that:

“… you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

On the day of Pentecost the disciples received that mantle and then passed that mantle to the new converts as when the Apostle Peter proclaims to the astonished crowd  …

“Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:  “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. And everyone who calls on the name of the Lord will be saved.’” (Acts 2:14-21)

Then after preaching the Good News to them and calling for them to repent He further states,

… “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And [then] you will receive the gift of the Holy Spirit. For the promise is [also] for you and your children and for all who are far off — for all whom the Lord our God will call.” (Acts 2:38-39)

Since the promise applies to us who have been called even though we are far off, we believers, the church of God, are thus also the receptors of the mantle of Jesus.  Let us then with all urgency take up the mantle with the  double portion anointing, and, by the grace it accords, fulfill our calling to the fullest by releasing the Holy Spirit to do His work in us and through us!

May the Spirit of God be with you and may The Father and the Son be glorified as you release your lives to Him! Amen and Amen!

Bartimaeus

PS: I highly recommend your accessing the following links to receive further encouragement:

Prayer to the Holy Spirit: Come, Holy Spirit!

What Makes A Christian Charismatic?

http://www.holyspiritinteractive.net/features/charismaticrenewal/cr_john.asp

The Catholic Experience of Renewal

https://quietplace4prayer.wordpress.com/conversion-and-empowerment/charismatic-renewal/

Video: A History of the Catholic Charismatic Renewal

“Understanding The Promise of the Father” (a pdf  doc.) – Click here to go to our download section

Prayer to Receive The Holy Spirit

Related Scripture for Meditation :   Acts Chapter 2, 1 Corinthians Chapter 12

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2009].

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Assessing our Discipleship / Forming Disciples

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.…” (Rom.8:28-30)

Brothers and Sisters in Christ,

Are you being Conformed to Christ's Image?

Are you being Conformed to Christ’s Image?

All believers are called to be conformed to the image of Christ! That is God’s purpose for us, and it is to this end we should be living out the fulness of His purpose for us.

One of the main problems we lay people have in living out our faith to its fullness is that most of us have left out one of the main facets of entering into a truly and complete living faith journey, namely, our personal relationship with Jesus and subsequent yielding ourselves to the Holy Spirit so He may conform us into the image of Christ that is in us (Rom.8:29).  Without this facet of our faith life we cannot be “true disciples” or what may be called  “Intentional Disciples”.

Sherry A.Waddell in her book “Forming Intentional Disciples – The Path to Knowing and Following Jesus” makes it clear that there are three concurrent spiritual journeys to what one might call “normative” Catholicism.  She lists these as:

1. The personal interior journey of a relationship with Christ resulting in intentional discipleship.

2. The ecclesial journey into through the Church through the sacraments of initiation.

3. The journey of active practice (as evidenced by attending mass, receiving the sacraments and participating in the life and mission of the Christian community).

She also makes it clear that in a study conducted by her and a Catholic Cleric indicated that the majority of Lay Catholic Christians basically assume that all that is needed to be “Catholic” are to be involved in paths 2 and 3 (the ecclesial journey and the practice of the religious tenets of the faith).

To complicate matters, most of the Catholic participants in the study did not even know or understand that without the personal interior journey of “Intentional” Discipleship (#1) the other two paths become essentially a self-driven religious journey that leaves out what should be our most essential journey, that is, the personal yoking ourselves to Christ so that He and He alone may empower the Living of our Christian Life to its fulness.

Counter to this lack of understanding in our laity, leaders in the Church have reiterated time and time again that “normative” Catholicism must begin with…

“… the proclamation of the Good News that is directed to a conversion of heart and and life and clinging to Jesus Christ as Lord and Savior; to disposing a person to receive Baptism and Eucharist and to strengthen a person in the prospect and realization of new life according to the Spirit”

(see on-line at:  http://www.vatican.va/holy_father/john_paul_ii/apost_exhortation/documents/hf_jp-11_exh_30121988_christifideles-laici_en.html as of May 8,2012)

Because of the lack of in-depth adequate faith formation teaching (catechesis) most Catholic Christians are not properly taught the scriptural foundations behind the essential need for all of us to participate in a personal spiritual relationship with Christ that directly leads us to commit ourselves as “intentional” disciples. Without our direct and intentional consent to becoming Jesus’ disciples the Holy Spirit will NOT force discipleship on us because He respects our free will. Thus unless we come to such a commitment in our lives we CANNOT consider ourselves as TRUE DISCIPLES of Christ no matter how well we practice our religion. Discipleship requires a commitment beyond believing in Jesus – it requires a decision to surrender our lives to the Father so that the Spirit of His Son may act in us and through us for the Glory of the Father.

Being FormedTrue Discipleship is the process the Holy Spirit uses to conform us to the image of Christ during our lives (Rom.8:29). Discipleship is not a process that we perform. It is a divine process of Grace in our inner being that molds us and forms us to become more and more like Christ each day that we live. It is a process that works in every aspect of our being, body, soul and spirit as long as we cooperate with the Holy Spirit in His work of Grace. It is a process that leads to what is called a state of Holiness. That is, a state  where every part of our being is set apart for God’s use and direction to accomplish His purposes, not ours.

In order to facilitate our meditation on assessing our discipleship. I will list below several scriptures and my commentaries so that my readers may pray over this theme and let the Holy Spirit guide them in discerning where they stand as disciples.

One of the first themes I propose we consider for meditation is that of the Good Shepherd. If we are to be truly His disciples then we must truly be one of His sheep.

<1>    Jesus spoke of the relationship between Himself and His Sheep: “I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep.…” (John 10:14-15)

Point:  Jesus is declaring that to be one of His Sheep you need to have a “knowing, living” relationship with Jesus that emulates His relationship to the Father. Are you in your inner spiritual life living out and experiencing such a relationship? If not. Why Not?

<2>    “The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”  (John 10:2-5)

Point: Jesus leads His sheep through a personal interaction by speaking directly to them so they can recognize His Voice and not follow a stranger’s voice. Do you have a daily dialogue with Jesus in prayer so that you hear and know His Voice and thus are able to follow Him and learn from Him?  If not. Why Not?

<3>    Jesus answered [the Pharisees], “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all ; no one can snatch them out of my Father’s hand. I and the Father are one.” (John 10:34-38)

Point: Those who are called to be disciples “know” who Jesus is in their hearts and thus have spiritual ears to hear and listen to His Voice and follow Him. If you have heard His Voice, then all you have to do to enter into discipleship is decide to follow Him and act on your decision by making a commitment in faith to Him directly!

Comment: In the above discussion we may be faced with a dilemma. We have a strong desire to act on our desire to follow Jesus but we have never experienced a dialogue with Jesus or really understood what the Kingdom of God that He preaches is about.

Well you are not alone. Nicodemus, a ranking member of the Sanhedrin was in the same situation that you are. So what did He do? He went looking for Jesus to ask Him directly. Of course he came by night because, like you, because it was a little embarrassing. Here is what  happened:

<4> “Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”  Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again ” (John 3:1-3)

Comment: Notice that Jesus equates the effects of God working through His ministry, that Nicodemus is referencing, as the evidence of the “Kingdom of Heaven” at work. Nicodemus, a cleric with standing, was shocked at Jesus’ response. How could this lay person say such a thing to a member of the Sanhedrin? And what is this thing about being “born again”?

Regarding the term “born again”, note how St. Peter comments on this in his first epistle: “ Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for…

“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
but the word of the Lord remains forever.”

And this word is the good news that was preached to you.” (1 Peter 1:22-25)

<5> Nicodemus, in trying to understand this saying, asks Jesus: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:4-8)

Point: Jesus indicates that a person’s spirit must be “brought to life” or “activated” in order to be sensitive to the work of the Holy Spirit. Only the Holy Spirit can revive a person’s spirit by Grace, through The Word. Jesus refers to those who have received such sensitivity to the Spirit as having spiritual ears so they can her His Voice.

He also tells Nicodemus that although he has been granted the grace of this sensitivity and has responded to it by coming to Him,  yet in order to be a disciple and participate in His ministry (ie., enter the service of the Kingdom of Heaven) he must take a further step and make a commitment to Jesus to follow Him.

Jesus, is also telling Nicodemus the action he now needs to take to enter the Kingdom, that is become a disciple in His Ministry is two fold:

1) repent of his sins and accept Jesus for who He is (water Baptism),
and
2) yield himself to be empowered by the Holy Spirit (commissioned) to carry out the role he has been called to fill in the Kingdom.

Have you been moved by the Spirit to renounce yourself and your own goals and objectives, as noble as they may be, and turn towards God for the change of life He wants for you. And…, if you have done this, are you willing to freely and openly offer your self as living sacrifice (Rom. 12:1-2) so that the Spirit of Christ that is in you can work in you and through you to achieve the purpose for which the Father has called you?”

If your answer is “yes” to these latter two questions, then you should seriously consider making a declared commitment to follow Jesus. This is what being an “intentional” disciple is about.

Comment: Note that Nicodemus did not take up Jesus’ offer of full discipleship at the time of his encounter with the Master. He did continue as a “discreet” or “undeclared” disciple which is the role most of us lay Christians, in our passive ignorance, inadvertently choose.

Brethren in Christ …

I now implore you to meditate and pray on the themes and Scriptures I have presented to you andask the Holy Spirt to Guide you to discerning your calling.  Then…act on whatever He tells you!  Praised Be His Holy Name, Forever and Ever, Amen!

There are very few people
who realise what God would make of them
if they abandoned themselves into his hands,
and let themselves be formed by his grace. (Saint Ignatius of Loyola)

Your Brother in Christ Jesus … Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2015])

Important Links Relevant to the Current Article

Hearing God’s Voice and Obeying It

Prayer to Receive the Holy Spirit

The Cost Of Discipleship

Cast Your Net On the Other Side

Blog Comments On Sherry Weddell’s Book

http://www.focus.org/blog/posts/forming-intentional-disciples.html

Contacts Regarding Discipleship

The Catherine of Siena Institute
PO Box 26440
Colorado Springs, CO 80936
Web Site: www,siena.org
(719) 219-0056
(888) 878-6789 (toll free US)
(719) 219-0097 (fax)

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Being Conformed into Christ’s Image —

Our Coming to Spiritual Maturity in our Walk with Christ

scroll2“Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal. 3:23-29)

“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “abba! Father! (Gal. 4:6)

”My little children, of whom I am again in travail until Christ be formed in you… (Gal. 4 :19)

My Dear Brothers and sisters in Christ,

The Apostle Paul, in writing to the Galatian community begins with the statement indicating that, “ … in Christ Jesus you are all sons of God”, yet in the next part of his letter he indicates he is perplexed by their current behavior and that because of that behavior they indicate to him that, although sons, they are not yet fully formed into Christ. So much so that he is still in travailing prayer for them – for they are essentially still in the womb as far as understanding the graces, freedom and responsibility we have in Christ Jesus.

About the Transformation Process

This problem of a delay in maturing in Christ is still with us today. I know because was just like the Galatians. I was a baptized, confirmed and a compliant cradle Christian. But like the Galatians, was still in the spiritual womb of “mother” Church. I had not yet awakened to who I, as a person, was in Jesus Christ and had not yet come out of the womb crying “daddy” or “abba” to my Father in Heaven. And, I had not yet met with my brother, Jesus, although I knew about Him. I also did not know that it was the Father’s purpose in conceiving me in Christ to conform me into His image! It was just beyond my imagination!

Are you being Conformed to Christ's Image?

Are you being Conformed to Christ’s Image?

I now, by His Grace, understand it is the Father’s clearly stated purpose that all those who are baptized into Christ be conformed to the image of His Son (Rom. 8:29). I now believe, in consequence, that our maturity in Christ and subsequent spiritual growth also needs be assessed in accordance to the progress we are making, after submitting our will to His, and in cooperating with His Transforming Spirit in us.

It should be expressly noted that our transformation is the work of the Holy Spirit in us – as Jesus says, “It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life” (John 6:63). Our only contribution to God’s work in us and through us is our cooperation, in faith, for He will not violate our free will. The Father always gives us the opportunity to yield ourselves to His will and purpose before He initiates any creative work of the Spirit in us.

Listen to how the Virgin Mary responded to the Angel Gabriel when told that she had been selected to conceive and bear a son by the Holy Spirit – a son that was to be the Father’s anointed Messiah, not only for Israel but also for the all humankind!

”And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word.” And the angel departed from her. (Luke 1: 38)

That, my brothers and sisters is the manner in which He expects us to respond when the Good News of salvation is presented to us. The Good News that the Father not only wishes to save us but that He also wishes to birth His Son in us and conform us to His image us so that He might be the firstborn of many brethren. (Rom. 8:29)

Yes, the appropriate response, is an act of our will, inspired by faith, to repent, believe, and to open the door to our heart to His Person as Our Lord and Savior saying to Him, “Lord save me, let your Spirit, be born in me … be it done to me according to your Word”. It is only such a response that will bring us to a true spiritual birth in Jesus and subsequent transformation into His Image. Praised be His Holy Name!

With this said, let us, then, discuss this transforming process for this Conformation. For, indeed, it is through that process which we have initiated with our declaration whereby we begin to grow in spiritual maturity by the power of the Holy Spirit in us.

We are all aware of the demarcation points in our physical lives in this world, namely, our birth, our entering school, our graduations, our military service (if any), our wedding day, the birth of our children, our profession, etc. . As important as these events in our earthly lives are in indicating our maturity and progress in our earthly lives, we need to ask ourselves: what are the similar key events in our religious/spiritual lives and what is their value to us in assessing our growth and maturity in living for God?

Of course, our first attempt at listing these stages in our religious lives these events could possibly be like this: our birth, our baptism and confirmation, our first communion, our marriage, our ordination, our entry into service to the church, etc.

Today I am proposing that we take a distinct and more mystical view at assessing our progress in the spiritual life. I am thinking that maybe we should look at the metaphors used in the New Testament used by Jesus and the writers of the New Testament as a more spiritual way of understanding the stages of our spiritual growth to maturity in Christ Jesus. Some of these metaphors include, spiritual travail, spiritual rebirth, being as babes in Christ, and the subsequent process in coming to maturity in spiritual wisdom an knowledge in Him.

From Conception to a New Life

Let us consider, for instance, that when we are spiritually conceived in Christ at baptism we are held within a spiritual womb, within our parents and the church. While in this womb we are taught, nurtured and fed spiritual milk from the Word and Sacraments. Eventually, as our spiritual fetus matures on the Word, we act on that Word declaring Jesus as our Savior and thus reach out to the eternal life and relationship with Jesus that He offers us as a gift.

This act of cooperation with God’s grace brings us out of the womb and into a new awareness, a spiritual awareness of the presence on the Holy Spirit and the Spirit of Jesus in us! An awareness that tells us that we are out of the womb and that we are now Living Children of the Living God here in this world and we KNOW it, not theologically, but experientially, because the Holy Spirit confirms it in our spirits. This, being an awareness that we are a new Creation or, a re-born man as the Apostle Peter expresses it when he states:

“Forasmuch as ye KNOW that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.“   (1 Peter 1:18-23)

Some call our coming to this stage where we know, that we know that we have a “daddy’ and have personally encountered our brother, Jesus, as an “encounter” with the Divine or as a “conversion”. The terms are somewhat irrelevant to those of us who enter into a new spiritual awareness of life in Christ, because, for us, there is NO DOUBT in our souls that we have entered into a new stage in our spiritual lives and it doesn’t matter to us what you call it! Now, we are able to live in this new life and are made aware by the Holy Spirit that we are, indeed, Sons of the Most High and able to commune with Him in the Spirit! Praised Be His Holy Name!

From Conversion to Putting On the New Man

After this first stage in our transformation, the Holy Spirit leads us deeper into the Word, teaching us , Not in our minds but in our spirits, so that we might be led of the Spirit as Jesus was led. The events and circumstances of each day being provided our hearts and our spirits are brought into alignment with the thoughts and desires of Jesus Himself. We learn to pray as Jesus prayed, to Love as Jesus Loved, to as a means of testing the principles and spirit of faith that the Holy Spirit is infusing in us as we grow more and more closer to Christ!

We also pass through a phase of growth where we are essentially babes in Christ. Paul refers to this phase when writing to some of his early communities, such as the Corinthians to whom he exhorts as follows … Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? For when one says, ‘I follow Paul’, and another, ‘I follow Apollos’, aren’t you fleshly? (1 Cor. 3:1-4)

In this phase of growth we can barely find evidence of spiritual growth, yet with continued persistence and teaching from the word we begin to produce fruit, and it is by this fruit that others will assess your progress. In his epistle to the Galatians Paul lists the characteristic fruit of living in divine, “agape”, Love. He clearly says … But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23). Our growth in this area is gradual but constant as long as we maintain our fellowship with Christ.

If we do stumble and fall (as we all do), the results will also be plainly evident. “Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God”. (Gal. 5:19-21)

In exhorting the Galatians on this matter, Paul tells them “…. [Although,] you were called to freedom, brethren; … do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another. But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law.” (Gal.5: 13-18)

Remember, that acknowledging and repenting of our sin is extremely important in maintaining our fellowship with Him, and, as the Apostle John tells us:

This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.”

“… write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”     

( 1 John 1:5-10; 2:1-2)

In entering the more mature stage, the Holy Spirit uses the circumstances of our lives to bring us the point where we dedicate ourselves to the Lord totally, renouncing the flesh and seeking only that God’s will and purpose be accomplished in our lives through the “New Man”, that is the “New Spiritual Nature” we have in Christ.

By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, ‘the obedience of faith’ (CCC 143).” Obedience of faith is a willed act of love for God who loved us first.

Paul puts it in this way:

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator”

(Col. 3:1-10).

Putting on the New Man Until our Conformance to Christ Is Complete

Now, putting to death our Old Man, that is, our old nature, is not something we accomplish by ourselves. Again, it is something we must do in cooperation with God’s Grace and the Holy Spirit. It begins when we place our old self on the altar as a living sacrifice. Here again we turn to Paul to explain it to us…

“I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.”

(Rom 12:1-3)

Yes, brethren, when we make a decision to dedicate ourselves totally to the service of God and we present our old self a s a sacrifice, the Lord Himself will work in our lives to burn out the old nature and begin the renewal of our minds so that all that we say, and do, and think will be renewed by the Spirit of Christ in us.

Do not think this will be easy. It will be painful because we are, in fact crucifying our old nature and severing our old attachments and desires will be difficult. But the Lord will help us in our weakness so that the nature of his Son may be manifested in us – not for our glory, but for His. Praised be His Holy Name!

This process will last a lifetime and will not be completed until we receive our new spiritual bodies at the Second Coming of our Lord and Savior, Jesus, our King! Again, Paul summarizes this process with Spirit-inspired words …

“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

 We know that in everything God works for good with those who love him, who are called according to his purpose [i.e., to become His adopted Sons]. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified”

(Rom. 8:18-29).

Our “glorification” comes at Jesus’ Return when we receive our glorified bodies as the concluding act of God in conforming us to the image of His Son.

But even while we are here in this world, as incomplete as our conformation may be we still share in the inheritance of Christ and in the anointing He received to accomplish His appointed Role in bringing forth the Kingdom. For, after all we are not only His brethren, but also His chosen disciples to carry on His work.

What I am saying, brethren, is that our conformance to Christ also includes our share in His empowerment with the anointing of the Holy Spirit. For Just as we are baptized in water as He was, so also we need to be anointed with the spiritual gifts of the Holy Spirit, just as He was. For, in order to be like Him and minister the Gifts like Him, we also need to have the Holy Spirit come upon us so we can truly minister to the body of Christ in His Name.

Listen to what Jesus said about His empowerment …

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.”

(Luke 4: 18-19)

In like manner it must be understood that we cannot truly carry out our roles of the “Great Commission” to “proclaim the gospel to the whole world” and “make disciples” without a commensurate anointing of God’s Spirit on us who believe.

That is why he said to his disciples to wait at Jerusalem before going out minster so they would also be anointed by the Holy Spirit, whom He termed … “The Promise” of the Father”. This “promise” is the baptism of the Holy Spirit that Peter also preached to the crowds at Pentecost saying …

Then Peter said unto them, repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and [then] ye shall receive the gift of the Holy Ghost. For [this] the “promise” is [also] unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.”

(Acts 2:38-39)

In continuing our walk to maturity in Christ in this world it is important that we also receive the “baptism in the Holy Spirit”. If we are to take our part in building up the body of Christ we need to be empowered by the Spirit because this is the way He has chosen to manifest himself through us is in spiritual service to His Body the Church. In the wisdom of God that come with your maturity, therefore, ask for the impartation of the Gifts that you need to partner with Him in bringing forth His Kingdom.

As we go forth to serve the Lord, my brothers and sisters, let us take to heart the words that St. Ignatius of Loyola gave to his disciples, namely ….

St. Francis giving Himself Totally to God

“There are very few people who realize what God would make of them if they abandoned themselves into his hands, and let themselves be formed by his grace”.

St. Ignatius’ Prayer Yielding Himself to the Lord 

(from Spiritual Exercises No. 234)

Take, Lord, and receive all my liberty,

my memory,

my understanding,

and my entire will,

all that I have and possess.

You gave it all to me;

to you, Lord, I give it all back.

All is yours,

dispose of it entirely according to your will.

Give me the grace to love you,

for that is enough for me.

May the Lord, in His Name, work in you and through you as you proceed onward to spiritual maturity, so that all that you think and say and do in this world may be for His Glory and NOT for yours. Amen

Your brother in Christ … Bartimaeus

© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2014])

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Has Jesus Arisen In Your Heart? (part 2)

From Enlightenment to Empowerment and Consecration

Jesus receives the Anointing

Jesus Baptized in the Spirit

My little children, with whom I am again in travail until Christ be formed in you! (Gal. 4:19)

Jesus Welcomes Children

Jesus begins teaching us as children

For though by this time you ought to be teachers, you need some one to teach you again the first principles of God’s word. You need milk, not solid food; for every one who lives on milk is unskilled in the word of righteousness, for he is a child. But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil. (Heb. 5:11-13)

“Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits.” (Heb. 6:1-3)

My dear fellow pilgrims in Christ Jesus,

In the first article of this title I postulated that, at the very least, there are three major phases or stages possible in our growth to spiritual maturity while we are in this world. Sadly, most of us Christians rarely get beyond the first stage which I summarized in part 1 of: ”Has Jesus Arisen in your Heart?”. The stages that I listed in that article are as follow:

Stage 1 – Unbelief to a Living Faith and Spiritual Awakening (Enlightenment)

Stage 2 – Spiritual Awakening to Spiritual Empowerment and Consecration

Stage 3 – Spiritual Consecration to Spiritual Union With Christ

<> What we learned from the first stage and why we need to grow out of it …

I described the first stage as basically consisting of how, upon hearing the Good News of Jesus Christ, our spirits come into an awareness of our fallen state and an inner desire seek to be the reconciled with the Father through repentance and faith in Jesus His Son. This Enlightenment results in a re-born spirit within us that enables us, through conversion and baptism to experience God in our lives and begin a relationship with Him through Jesus as our Savior, Lord, and Shepherd.

You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake. Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart. You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God; for All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord abides for ever.” That word is the good news which was preached to you. (1 Ptr. 18-25)

This turning to God and spiritual re-birth is a decision that is the beginning of our conversion and initiates a personal relationship with the Jesus that, if we endure in faith, will take us to our eternal destiny with Him in Heaven. I term this stage as an Awakening or Enlightenment because through this process of conversion our spirits re re-born and become sensitive to the spiritual presence of God in our lives. That is why the church also calls this phase “Enlightenment”. However, we really need to understand that this Phase is only the beginning of our enlightenment, for really, once we become spiritually aware we will continue growing in our enlightenment through eternity. In this initiation stage, in most cases, we merely gain enough enlightenment to enable our faith in who Jesus is and our dire need to receive Him so that we turn to Him for salvation.

In this stage we find ourselves, like babes, thirsting for His Word and immersing ourselves in His loving presence through prayer and worship. Some of us enjoy this stage so much that we have the tendency to linger and not understand that this is only the beginning – an open door to even more wondrous transitions that are part of our legacy in Christ Jesus! But we need to continue growing into that legacy. That is, the legacy to be conformed to the image of Christ (Rom. 8:29), so that we may one of His many brethren as true children of God.

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us?” (Rom.8:28-31)

Yes, brethren, in Christ, we are called into a glorious spiritual inheritance, an inheritance that involves several transitions, from spiritual babes to spiritual maturity. Unfortunately some of us, like myself, tend to get stranded in the infancy stage

However we don’t have to remain in this stage but taking the apostle peter’s advice we can grow by feeding on the Word of God…

Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation” (1 Ptr.2:2)

Those of us who tend to get stranded in this stage, do so mainly because we end up being conformed to the world rather than to Jesus. I, for instance, though I grew up in a Catholic Christian family and was more or less compliant to all that my tradition required of me, I did not, however, experience an renewed spiritual awareness until adulthood, when for the first time the Word of God reached my heart and I gave myself to Him and encountered Him in a personal relationship! Praised Be His Holy Name!

Also, not all of us who enter this phase take appropriate action in responding to our newly awakened spiritual sensitivity and continue operating the venue of the ”flesh” or our human nature., thus grieving the Holy Spirit within us.

The apostle Paul makes this possibility clear to the Christians in the Corinthian community when he tells them …

“But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ. I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?” (1 Cor. 3:1-3)

<> Now –  Proceeding on to the Next Stage – Our Consecration as True Disciples in the Spirit …

The apostle indicates that even though they are baptized “brethren”, they have not yet broken through to the spiritual maturity they ought to have and he further informs them that without their appropriate response to the Spirit they will not be equipped to become disciples and proceed into the next phase that requires an even greater acuity of spirit…

“…God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man’s thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit. The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual man judges all things, but is himself to be judged by no one. For who has known the mind of the Lord so as to instruct him? But we have the mind of Christ. (1 Cor.10-16)

So likewise in our age we must understand that … The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

Here, we need to ask ourselves, “am I able to understand and receive the spiritual gifts mentioned by Paul in his letters to the Romans, Corinthians and Ephesians? If they appear to be folly to me, does that mean I am ‘unspiritual’?

Sadly, brothers and sisters, unless we learn to operate and grow with our newly awakened spiritual nature, we should consider ourselves as ‘unspiritual’ and, because of this, we will not be able to cooperate with the Spirit of God that is in us as converted Christians to truly carry out the ultimate purpose for us in this world: which is to be a disciples and to make disciples. To put it in Jesus’ terms, you will not be able to hear the Shepherd’s voice in order to be able to follow Him (see Jn. 10:27).

You would think that once we entered the first stage of spiritual awareness through our conversion and subsequent enlightenment, that proceeding on to the next stage would be easier. But, as you can see from what I stated prior, that if we cannot get out of the rut of walking in the flesh, we will not be able to move on ‘in the spirit’. It requires a renewal of our minds (Rom 12:1-2) as well as our spirits. That is not that easy for us humans, we like to live in ruts – we feel more comfortable when we are not challenged. We can only progress in our spiritual growth if we cooperate with the Holy Spirit and NOT grieve Him by ignoring Him and His Gifts!

In the opening quotation from Paul’s letter to the Galatians (Gal.4:19) we see the apostle express his frustration the Galatian community. A community of newly evangelized and baptized Christians who found it so difficult to proceed on to spiritual maturity that Paul said that he was in prayerful “travail” for them until Christ be formed in them! This clearly indicates that the work of the Holy Spirit in us only begins at our initiation into Christ Jesus, our initial conversion and enlightenment being only the door to the Spirit bringing us to perfection (completing our transformation to the image of Christ).

The reason Paul was concerned for the Galatians was that, although they had accepted Christ in the spirit so as to be enlightened through faith as to the nature of the salvation that had been won for them by Jesus’ Crucifixion and Resurrection from the dead, they still did not have any notion of the continuing spiritual transformation involved in being conformed to the Spirit of Christ (Rom.8:28-29) and the cooperation that was required of them to proceed to the stages that followed in their spiritual growth.

Here is Paul expressing himself again on the reasons behind his frustration in their lack of progress in their spiritual lives:

“Formerly, when you did not know God, you were in bondage to beings that by nature are no gods; but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? You observe days, and months, and seasons, and years! I am afraid I have labored over you in vain.” (Gal. 4:8-11)

The background behind the situation that Paul encountered was, that after evangelizing and founding this nascent Christian community, certain unauthorized “missionaries” came from Jerusalem with the intent of “Judaizing” the new converts to the religious practices of the Jerusalem community. Of course, they came with a misguided zeal, to ensure that these gentiles be circumcised and be faithful to the rules and regulations they thought were needed for them to be part of their belief system.

You see, it was still unthinkable to these “Judaizers”, who had accepted the Messiah as Jews, that any one could be part of God’s plan of salvation unless they were truly “practicing Jews”. They still did not fully understand that the Messiah was sent not just to save the Jewish people but the whole world and, salvation would come, not through compliance with religious rules and regulations, which were but a shadow of God’s ultimate intent, but by Grace through Faith in the Messiah Himself! All of this would come through the Holy Spirit working in the hearts of men as “The GIFT of the Father” and not due to any merits or works on our part so that the Glory of His Gift would be totally His through the sacrifice of His Only Begotten Son!”

What we moderns also don’t seem to realize is that when we first come to Christ, our human nature (that is our flesh) causes us to behave in a manner very similar to the Galatians. That is, we have a hard time understanding the “Truth” that our salvation is NOT dependent on our compliance with the religious practices of the community into which we were assimilated.

Rather, our religious practices and our “good” works must come as the “fruit” of God’s indwelling Spirit in us and from our need to express our worship through praise and thanks to the Father, for the magnificence of His Love for us through Jesus who as the Lamb of God, offered Himself in propitiation for our sins so that we might become a new creation, acceptable to the Father in Him! By taking our place to satisfy God’s justice, He, Jesus, freed all humanity from the bondage of sin and reconciled us to the Father, enabling us to take our place as His Children and as brothers to Him, the very Jesus who brought us to salvation! A salvation, that was provided to us while we were yet sinners and did not in any way merit the inconceivable generosity of His Grace! Praised be His Holy Name!

Its clear then, that many of this generation have not come to fully comprehend is that Christ died for us, not only to save us and reconcile us with the Father, bringing us into the Kingdom of Grace, but also so that we might be conformed into His Image here on earth, so that He, living through us (abiding in us), might continue, through us, to bring forth fruit to the Glory of God the Father!

<> Consecration as  a Disciple Requires a Decision

This, then, is our purpose in Christ, a role that we take on as we enter into this, the next stage of our spiritual growth where we go from Enlightenment to Empowerment and Consecration. It is not a stage we automatically enter into, it is a stage that requires our full understanding and willingness so that we may consecrate our lives fully to Him, through the renewal of our minds (Rom.!2:1-2). It is a stage where He sends His Holy Spirit to empower us so that the works that we do are empowered by the Spirit of Christ in us so that they are truly His works and NOT ours! It is a stage where it requires us to make a decision to yield ourselves fully to Him – in fact to yoke or “consecrate” ourselves to Him by denying our self-driven instincts and letting His Spirit to totally take hold of us and direct us down the narrow path of discipleship to Him and Him alone! Praised be His Holy Name!

The Way of  True Discipleship

The Way of True Discipleship

This is the stage where our transformation truly begins. Where we truly take up our cross of self-denial. Again, it is Paul that instructs us, regarding the requirement for this stage, the first of which is moving from walking in the flesh to walking in the Spirit (see Rom. 8:4; Rom 8:9; Gal. 5: 16; Gal. 5.25). A walk that requires entering into an enhanced intimate spiritual relationship and awareness of the Trinity, so that we may know and understand the Father’s desires and enable us the ability to cooperate with the work of the Holy Spirit in us to carry out these desires in our lives.

This level of spiritual awareness permits us to understand and receive the gifts of God as well as the divine wisdom we need to operate in these divine gifts (NOT our natural gifts). It also, necessarily, brings us into a closer relationship to the Divine through Jesus Christ who is the Door and who has told us that …

“No one comes to Me unless the Father draw him…”                             (Jn. 6:44)

“I am the way, and the truth, and the life; no one comes to the Father, but by me.”

(Jn 14:6)

and …

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.                                                                                          (Jn. 15:45)

When Jesus accepted His role He submitted to be baptized by John in order to identify with sinful humanity thus assenting with the will of the Father to be the Sin Offering four us. When the Holy Spirit came upon Him after His baptism with water, He received the anointing and authority He needed to fulfill His Role as Savior and King.

So it is with us, when we are converted and baptized in water we identify with Him and the role He accepted to take on our sins. When we receive the “Baptism of the Holy Spirit” we are empowered (anointed) with His anointing to carry on His ministry in this world.

Shortly after His baptism, when Jesus attended a Sabbath service in Nazareth, …

…and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord.” And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this scripture has been fulfilled in your hearing.” (Luke 4: 17-21)

In the same way we, His Disciples, are called not only to be baptized in water but also to be anointed (with His Anointing) to empower us to fulfill our roles when we receive the Baptism of the Holy Spirit as all the apostles, disciples and believers received at Pentecost.

The spiritual gifts mentioned by Paul in his letters are, in fact, the manifestation of the anointing of the Holy Spirit (see 1Cor. 12) needed by us to carry on our Master’s work for the building up of the Church. The anointing is the anointing that was on Jesus and is now distributed amongst ua to continue His ministry to His body, the church.

This is the baptism of which John said “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire.” (Mathew 3:11)

It is also termed by Luke (who wrote The Acts of the Apostles) as the “Promise of the Father” as the source of the Gifts received at Pentecost, saying …

“… the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit.” (Acts 1:2-5)

And Peter, at Pentecost, also spoke of this “Promise of the Father” as follows…

“Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and [then] you shall [also] receive the gift of the Holy Spirit. For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him.” (Acts 2:38-39)

Thus, brothers and sisters, it is clear that if we are to progress on to our calling and growth in the spirit in this phase of our transition, we cannot ignore the need to be empowered to serve by asking for and receiving the Baptism of the Holy Spirit.

In conjunction with this empowerment is also the need to intentionally consecrate ourselves as disciples of our Lord Jesus Christ by offering our selves totally to Him for His Service. Listen to what the apostle Paul exhorts regarding our consecration…

“I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.” (Rom. 12:1-3)

Many of us take for granted that if we are believers we are “automatically” disciples of Jesus. No, my brethren! To enter discipleship requires a separate decision from believing in who Jesus is or entering into a relationship with Him. It is a decision that must be made freely, out of “agape” love, and NOT as a condition on our salvation. That is why Jesus admonished those who believed in Him and were ready to follow Him MUST measure the “cost” of discipleship before making a decision – a discipleship of which the first step is to “deny oneself and carry that cross daily”. It is a sacrifice of your right to yourself by a thorough and complete yoking of your life to His! But since your salvation is already assured by your faith in Him, you make this decision freely without any coercive thoughts that you might lose your salvation.

Besides the carrying the cross of self-denial daily, you also need to understand that you are committing your self to the Holy Spirit so  He may  continue to conform you to the image of Christ. And that this process of transformation will, of necessity involve the “renewal of your mind” so that you will no longer live your life in conformance to the world but to the Spirit of Christ who is in you. This is the process the apostle Paul refers to “as working out your salvation” when tells the Philippian community…

“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure. Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.” (Phil.2:12-16)

Paul, in order to ensure that they maintain their commitment and their consecration, also asks the Galatian community to…

“… walk by the Spirit, and do not gratify the desires of the flesh, for the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.

But if you are led by the Spirit you are not under the law. Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

If we live by the Spirit, let us also walk by the Spirit.”                       (Gal. 5: 16-25)

Let us, who consecrate ourselves as intentional disciples of Christ Jesus, set for ourselves the same goal that Paul set for himself …

“I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Gal. 2:20)

I urge you therefore, beloved pilgrims in Christ Jesus, to consider carefully in prayer and meditation the themes that I have presented here, based on the Word of God. And, asking for the guidance of the Holy Spirit, seek the desire of the Father for your life and freely commit yourself to fulfill the Fathers desire. I pray this in Jesus’ mighty Name! Amen and Amen!

Your brother and fellow pilgrim in Christ Jesus …. Bartimaeus

PS: If my presentation here has moved you to further inquiry I now refer you, below, to several  previous articles on this matter that will provide you further information that will permit the Holy Spirit to guide you as you prayerfully consult Him!

Important Related Articles:

Prayer to receive the Holy Spirit

Cast your Net on the Other Side

Sweet Yoke of Love

Husbands Love your Wives

Read Full Post »

THE PROMISE OF THE FATHER  (Part 2)

The Promise of the Father

The Dove of Promise is For Real

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And [then] you will receive the gift of the Holy Spirit. [ For…] The Promise [of the Father] is for you and your children and for all who are far off — for all whom the Lord our God will call.” (Acts 2:38-39)

My fellow Pilgrims in Christ Jesus,

Continuing from where Part 1 left off, we remind all believers that….

We are the future generations that were indicated and thus the “Promise of the Father”, as manifested in the nine Empowering Gifts of the Spirit (cf., 1Cor.12 ff), is clearly meant for us today, as baptized Christians, as much as it was for the original believers at Pentecost!

The question I ask all baptized believer’s today who have not yet experienced the Baptism of the Spirit, which is the manifestation of the Promise of the Father, is: Why Not?

In my case, the answer is, “I did not even know what the Promise of the Father was and especially that it was manifested as the “Baptism in the Spirit” on the day of Pentecost.

As a baptized Catholic Christian, I went through the usual rite of initiation. As a child, I was baptized shortly after birth and then taught about baptism when I entered elementary school. I went to catholic schools through high school and then spent my first two years of advanced education at a Jesuit University. In all that time I was never taught about the Baptism of the Spirit and the Spiritual Gifts as being something we Christians were entitled to receive in today’s world.

The teaching I received for Confirmation (at age 13 years) basically brought me to the understanding of the basic doctrines of our faith in Christ as the Son Of God, the redeemer and savior of the world, so that I could reinstate for myself the vows my parents had made for me at baptism.

In my further instruction for the reception of the sacrament I was taught the primary doctrines of the catechism, especially that, at confirmation we are strengthened through the reception of the Seven Gift of the Holy Spirit (cf.,Is. 11) so that, through help of the Holy Spirit in me, I can live a full and holy Christian Life. Even though I studied the Acts of the Apostles and the birth of the Church at Pentecost, I was NEVER taught that the Nine Spiritual Gifts (cf., 1 cor.12) that the disciples received on that day were for me and for every Christian today. I did not know that these gifts were available and, in fact, needed by me, and very other Christian, to empower us to proclaim the Good News of the Gospel with signs following. The only thing I remember was that that we were taught to pray for a renewal of the Seven Gifts (the gifts stated in Is. 11) at every celebration of the Day of Pentecost.

As a faithful and compliant adult Catholic I was never taught that every Christian needs the Holy Spirit in order to truly encounter God in “Spirit and in Truth”. Yes we were taught that there were special people who had encounters with Our Lord and some very spiritual gifts but that was because they were chosen by God to be “Saints”. Of course, since I was well aware that I, and every one I new was not a “Saint”, I could never expect God to choose me to experience the Holy Spirit and His Gifts. After all, according to what I was taught, the most we lay persons could aspire to was to get into Purgatory.

How wrong and misguided I was! And how miraculous was God’s working in my life through His Word to rip off the veil of religious darkness that enveloped me and opened my eyes to the Word of Truth and the Light of the Fullness of His Salvation.

Jesus became real to me

Jesus became real to me

Through a series of events that I cannot go through in this article (cf.,Recommended Links, below), the Lord opened the eyes of my spirit (yes, I found out that I had a spirit) so that I could encounter Christ in the spirit and receive the fullness of my inheritance in Him, the Baptism of the Holy Spirit – an encounter that changed my life forever. Truly it was an encounter that permits me to say today that … “once I was blind but now I see”. That, my brothers and sisters, is the reason I took on the persona of “Bartimaeus” in initiating this web-log, to tell everyone that The Promise of the Father is For Real! If you are a converted and baptized Christian, all you have to do is ASK!

To God Be the Glory Forever!

In order that you too, through the Word of God, inspired by His Spirit, may also come to receive the Promise, I now append the second part of the booklet I have been sharing with you and which I believe will remove some of the barriers that may be keeping you from the fullness of our inheritance in Christ.

Your Fellow Pilgrim In Christ Jesus …  Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2012])

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UNDERSTANDING THE PROMISE OF THE FATHER (Part 2)

 

(Continuation of an excerpt from the booklet, “Understanding the Promise of the Father”,  by  Jorge Alfonso Madrid Sr., with the author’s permission)

What About Water Baptism?

Now here is where we moderns encounter a bit of confusion. It is commonly understood by most Christians that we receive the Holy Spirit when we are baptized with water. So when Peter says “… you will receive the Holy Spirit” isn’t he referring to water baptism? Why then do some people claim that this refers to another reception of the Holy Spirit?

In responding to these questions it should be pointed out that the scriptures and church tradition clearly indicate that the Holy Spirit is received in the two main impartations of grace[1] involved in Christian initiation. A third impartation usually associated with the initiation of adults into the body of Christ is the Eucharist. The first impartation of grace occurs when a person hears the Gospel, is converted, repents and submits to be baptized into Christ by immersion in water. In Church tradition and scripture[2], this impartation was, historically, sometimes referred to as the “Enlightenment” or “Illumination” where the initiate receives the life of Christ to enlighten or bring new life to his/her soul.  The second impartation occurs when the baptized person is anointed or empowered in the Holy Spirit to be a witness to Christ in the building up of His church. This impartation is sometimes referred to as the “Empowerment” or “Strengthening”. Jesus modeled the first two impartations when first he submitted himself to be baptized in water by John the Baptist and then was empowered or anointed for ministry by the Holy Spirit immediately after baptism with water. It is, by its nature, assumed to be a completion of baptism.

Similarly for us, through baptism and confirmation, we receive the Holy Spirit in both of these impartations with the correspondingly distinct modalities of operation of “enlightenment” and “empowerment”, both of which are direct manifestations of the Holy Spirit in us. In one we are “baptized into Christ” (Gal.3:27) by the Holy Spirit and in the second we receive the empowerment of the Spirit to carry out the ministry of Christ in our community and the world (Acts 1:8).

At this point, our discussion brings up another question. If the fullness of the deity dwelt in Jesus why would He need to “receive” or be “anointed” by the Holy Spirit after He was baptized with water by John the Baptist?

Jesus receives the AnointingAccording to prophetic scripture the anointing of the Spirit was a necessary attribute for the Ministry of the Messiah. It was this prophesy that Jesus read at the synagogue at the beginning of His Ministry when He said to the congregation, :  “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”. (Luke 4: 18-19).

The prophet Isaiah, speaking for the Father about the Messiah says: “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations”  (Isaiah 42:1 )

From these and other such scriptures we understand that the Messiah was to receive the Holy Spirit in order to empower Him to fulfill His ministry as Messiah (CCC 1286-1289). It was this anointing that Jesus received immediately after His water baptism by John and which was symbolized by a dove coming to rest on Him (John 1:32). It was through this anointing that Jesus performed the works of power and healing indicating that the reign of God was amongst men demonstrating the Father’s compassion and love.

What may still not be clear is why would Jesus, who is God incarnate, need to be empowered to do anything?

To begin with, we understand from scripture that when the Son of God took on human form, He relinquished the use of His divine prerogatives, that is, He emptied himself[3], so that in His saving work of atonement He could legitimately act as a substitute for mankind as a “second Adam”.  Thus, as a pure and sinless human being He would submit himself completely to the will of the Father, even to His substitutionary death on the cross on behalf of all mankind, In order to accept this role as a stand-in for all humanity, Although sinless, He first had to identify with us in our fallen nature and submit to God’s judgment on the sin inherent to our nature. This Jesus accomplished when he submitted Himself to water baptism at the hand of John the Baptist.

Secondly, since He had emptied Himself (from the Greek: kenosis) of His divine prerogatives, He could only act in the Father’s behalf to open the doors to the Kingdom if he was empowered by God as a human being to fulfill God’s purposes and will. That is, He needed to be anointed by the Holy Spirit so that God, the Eternal Father, could manifest Himself through the person of Jesus. That is why Jesus, As Messiah, needed the Spirit Anointing, and why it could only happen after He accepted His role as Messiah and as a substitute for the humanity He was destined to save.

Thirdly, since His was to be an eternal throne or empowerment that could not be removed, He had to impart the Holy Spirit Anointing to His church (his Body) so that His ministry would continue unimpeded through His body, the church, through all time. That is why he told His disciples to go to Jerusalem to await the Promise of the Father so that they might be also be empowered with power from on high (Luke 24:49).

Thus, when Jesus told Nicodemus that one must be born of water and the Spirit in order to enter the Kingdom[4] He was merely indicating to Nicodemus that in order to be a true and effective disciple and participate in His ministry, which He sometimes termed as “The Kingdom of Heaven”, one must be baptized with water, as he was, and one must also be baptized (or anointed) with the Holy Spirit, as he was.

While He was still on earth, He and His disciples operated under this personal anointing that was on Him. In meeting with them prior to His passion and death He told them that after He went away they and those who believed through them would continue working under the anointing  “ …  I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father” (John 14:12). And that they would be able to do this because,  “… it is for your good that I am going away. Unless I go away, the Counselor (the Holy Spirit) will not come to you; but if I go, I will send him to you.” (John 16:7). In this way, by imparting the Spirit Anointing to the disciples and to those who became believers through them, Jesus, the Messiah would continue His Ministry through His church here on earth.  Thus we see why believers need to “receive” the anointing of the Holy Spirit after their water baptism in order to effectively fulfill their God-given roles in life.

Thus when Peter exhorted the crowd at Pentecost to be baptized in Jesus’ name and then “receive the gift of the Holy Spirit” [5] he was using the word as to the reception of the Holy Spirit Anointing in the same way as we have stated before that, Jesus “received” the Holy Spirit as an anointing to empower Him to act in the name of the Father.  The Holy Spirit already indwelt in Him so the word “receive” did not mean an inward reception but more of an outward reception of an anointing that was placed “on” Him to empower His Ministry. This is borne out by other usages in scripture of the word “on” when referring to a receipt of the Holy Spirit Anointing, or empowerment.

Similarly, at Pentecost, the converts who were first baptized in water received the Spirit of Christ “inwardly” to bring them eternal life in Christ Jesus. But now they needed the outward anointing of the Holy Spirit “on” them so that Jesus could continue His ministry to the community and to the world through them[6].

Regarding the inward anointing of the Holy Spirit, remember that, before His passion and death, Jesus told his disciples: “And I will ask the Father, and he will give you another Counselor to be with you forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. (John14:16-17). Thus referring to the inward grace received at water baptism when the spirit of Christ comes to dwell in us.  It is this grace, which enlightens and sanctifies us, that is, sets us apart from the world to bring us into conformity with Christ. This sanctifying grace is distinct from the outward grace which St. Thomas Aquinas terms “free (or gratuitous) grace” in his Summa Theologica.[7]

John, in his epistle, reiterates this implication on the inward or sanctifying grace when he states: “ As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit — just as it has taught you, remain in him.” (1 John 2:27)

The outward grace, or the empowering of a believer through the Anointing of the Holy Spirit, sometimes called the “Baptism in the Holy Spirit”, corresponds to the grace defined by Aquinas as “free (or gratuitous)” grace, that is meant, not for the person who is a channel of that grace, but for the community and the world, as the empowerment by the Holy Spirit, required by the person receiving it to fulfill his or her calling as a participant in Christ’s ministry here on earth.

It is of this latter type grace that Paul refers to in his letter to the Corinthians, when he says, “Now to each one the manifestation of the Spirit is given for the common good”[8], that is, for the benefit of the community. This clearly indicates why the “empowerment” gifts are classified as the “free grace” defined by Aquinas.

Early church tradition regarding the Christian initiation rites rightly maintained both these impartations of grace: “enlightenment” and “empowerment”.  Before child baptism was the norm and when the Christian communities were small and locally organized, adults who believed the Gospel and converted, usually received both forms of these impartations at the same ceremony (rite of initiation). Although baptism could be conferred by a deacon or elder, the Anointing of the Holy Spirit, or empowerment, could only be conferred by a Bishop or overseer.

Later when child baptism became the norm, and the Christian communities larger and more dispersed, the impartation of the two forms of grace were separated, sometimes not only for cultural and logistical reasons, but so that the children receiving the Spirit Anointing (called Chrismation in the Eastern Churches) would have reached the age of reason so that they could, after adequate catechesis (teaching), be able to “confirm” the baptismal promises made in proxy for them by their parents. This “confirmation” was essential because, by tradition, the Spirit Anointing could not be conferred except to those whose had heard and understood the proclamation of the Gospel and thus willingly and freely converted and accepted to be baptized[9].  Another understanding of the term “confirmation” is that the Greek word from which the term is derived is that it also means “strengthening”.  And, of course, this is another indication of the  “empowerment” which we all need to proclaim the Gospel and manifest the Ministry of Christ through the nine empowerment Gifts of the Spirit.

The “Confirmation” ceremony, then, became an amalgam of the formal public announcement of a person’s own personal decision to renounce evil and accept Christ (conversion) followed by the concomitant empowering Anointing with the Holy Spirit.  Through the haze of history, the special graces (the charisms) received at rite of the Spirit Anointing (Chrismation) were deemphasized and the spiritual gifts indicated as received were more related to the rite of water baptism and the Christ-presence in the believer.

Why we need the Empowerment Gifts Today

This is why, today, the “gifts of the Spirit” currently indicated at Confirmation really correspond to the spiritual gifts attributed to the Messiah in Isaiah Chapter 11 rather than the “empowerment” gifts experienced by the 120 disciples and the 3000 believers at Pentecost as indicated in the Book of Acts, and Paul’s epistles. Of course, if you have been baptized in water and confirmed, you have access to all the promised gifts. The only reason we fail to manifest all of them is that we can only exercise faith in the promises of God when we are taught those promises and expect them to happen (in faith). If we are only taught a select portion of those promises we cannot exercise the faith we need to manifest those other gifts because we don’t even know they are available to us.

Today, the Holy Spirit is at work amongst us, lifting the haze of history and revealing, supernaturally, through the Word of God, our access to these gifts (charisms) in order to renew and empower the church for a final work of evangelization before the return of the Messiah. The charismatic renewal is not the work of any person or movement but rather the sovereign work of the Holy Spirit in and through the church so that the Kingdom of God will be proclaimed to the whole world before His coming as well as to foster the purification of His Bride through the sanctifying gifts.

This work of world evangelization, which is to precede the second coming of Messiah, has already begun. This wave of renewal has been in evidence since the beginning of the Twentieth Century, and is attested to by the hundreds of millions of persons that have been evangelized worldwide. The extent of this evangelization in the course of a century exceeding even that of the rate of growth the primitive church when the apostles were leading the proclamation of the Gospel, thus confirming Jesus’ prophecy that anyone who has faith in me … will do greater works than these because I am going to the Father” (John 14:12).

We pray brethren, that through this brief exposure to the intent of the Father in endowing us with the Gifts of the Spirit, both for our inward spiritual formation and our empowerment as channels of His Grace, that you would seek His will in your lives and yield yourselves to His Spirit so that He may fully use you in bringing forth His Kingdom in this world. For His is the Kingdom and the Power, and the Glory Forever and Ever. AMEN!

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      Understanding the Promise of the Father  ©2008 by Jorge Alfonso Madrid Sr.

All rights reserved.  Permission is granted to any individual or group to reproduce this document (via photocopy or the internet) and to imprint no more than 1000 copies at each instance under the following conditions:

1.              For the purpose of Building up the Body of Christ (the church)

2.              No changes or additions are made to the document

3.              If a fee is charged it must only be to cover printing costs

4.              Not to be used for personal or corporate profit

Appropriate credit be given to the author, contributors, and publisher

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[1]Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.” (Hebrews 6:1-2)

[2]It is impossible for those who have once been enlightened [baptized], who have tasted the heavenly gift [Eucharist], who have shared in the Holy Spirit [confirmation],…”  Heb.:6.4

[3] Phil. 2:6-8 (see also CCC 472)

[4] John, Chapter 3

[5] Acts 2:38-39

[6] When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. When they arrived, they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. (Acts 8:14-16)

[7] There is grace through which a man is himself united to God, which is called sanctifying grace. There is also grace whereby one man cooperates with another to lead him to God. This latter gift is called “free” grace. (Summa Theologica, Vol XI, Nature and Grace, 12 ae, Q111, Art.1, Par. 3)

[8] I Corinthians 12:7

[9] Paul when traveling through Ephesus encountered some believers who had been baptized by John the Baptist but had not received the Holy Spirit. He then baptized them in the name of the Lord Jesus, and laid hands on them to receive the Holy Spirit. They then spoke in other tongues and prophesied (Acts 19:1-6)

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Recommended Links

Regarding my own conversion

Releasing the Spirit

Praying in the Spirit

The Kingdom of God: Our Spiritual Inheritance

Reclaiming Our Legacy In Christ

Hearing God’s Voice, and Obeying It

Pentecost and the Promise of the Father

The Empowerment Gifts (Part 1)

The Empowerment Gifts (Part 2) 

A Prayer to Receive the Holy Spirit

Read Full Post »

THE PROMISE OF THE FATHER  (Part 1)

The Charismatic Gifts are for All Believers:

The Promise of the Father

The Dove of Promise is For Real

“While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples.He said to them, “Did you receive the Holy Spirit when you became believers?” They replied, “No, we have not even heard that there is a Holy Spirit.” Then he said, “Into what then were you baptized?” They answered, “Into John’s baptism.” Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. [Then…] When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied” (Acts 19:1-20)


My fellow Pilgrims in Christ Jesus,

Are you one of those that have never experienced the Holy Spirit?

As we approach another memorial of Pentecost I believe it is appropriate to bring to your attention some matters that require you prayerful discernment regarding the manifestation of the Gifts of the Holy Spirit in our lives. Unfortunately for too many of us, this Holy Day does not carry the spiritual weight it ought to have; this mainly due to the fact that we have never experienced our own personal Pentecost.

Yes, we all believe that one of the reasons this feast is celebrated is that it is considered as the birthday of the church, and that through the gifts that were imparted on that occasion on the 120 disciples in the upper room the Gospel began to be preached and witnessed with power to the whole world, multiplying its members by the thousands day-by-day.

What is sometimes lost in our celebrations is that the impartation of the Spiritual Gifts at Pentecost was not meant to be a one time affair – it was meant to be a notice to us all that the Promise of the Father – the Baptism of the Holy Spirit, that the apostles, disciples and their converts all received was a promise to be experienced by all Christians throughout the generations to come. Listen to what Peter preached on that day …,

“But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

 ‘In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,

and your sons and your daughters shall prophesy,

and your young men shall see visions,

and your old men shall dream dreams.

Even upon my slaves, both men and women,

in those days I will pour out my Spirit;

and they shall prophesy.

And I will show portents in the heaven above

and signs on the earth below,

blood, and fire, and smoky mist.

The sun shall be turned to darkness

and the moon to blood,

before the coming of the Lord’s great and glorious day.

Then everyone who calls on the name of the Lord shall be saved.’

(Acts 2”14-21)

And, continuing …

Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”

(Acts 2:38-39)

This promise He mentions is the promise of the Father that Jesus passed on to them when, before His Ascension He told them…

While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” (Acts 1:4-5)

It is through this promise, the Promise of the Father, the Baptism of the Holy Spirit, that we all are to be empowered to be His witnesses. It is by the Great Commission (Mark 16:15, Matt. 28:19) that we are all called to be His witnesses.  Yet it is this very promise for our empowerment that is neglected in our celebrations and our sacramental practices.

Yes, at these annual celebrations we are led to acknowledge of the Seven Enlightenment Gifts that represent the Spiritual virtues of the Messiah (cf., Isaiah 11), whose Spirit indwells us through baptism. Yet, It is notable that this Old Testament scripture about the Messiah is used to specify the “gifts” received at Pentecost but the New Testament Scriptures regarding the actual “spiritual gifts” are never mentioned. This odd attitude that pervades proclamations the feast of Pentecost seems to neglect entirely the Nine Spiritual Gifts (cf., 1 Cor.12) that were actually manifested at Pentecost and thereafter by the newly converted (Cf.,Acts 10:42-48; Acts 19:1-6 ).

It is this omission, which we Christians need to remedy, and for which I have intended this article so that, through prayer and discernment, the Holy Spirit, in His Wisdom, may guide you and lead you to the fullness of our inheritance in Christ.

Remember this, The Father NEVER repents of His Promises(2 Cor.1:20; 2 Ptr.1:4)! All you need to do to receive His Promise is to ask (Luke 11:9), in Faith – then you shall receive the Promise yourself!

With the consent of the author, I am presenting to you an article which I believe will instruct you further in this matter so that you may take action as the Spirit leads you. The article will be presented in two separate postings of which this is the first.

May the Spirit of Wisdom, Knowledge, and Understanding guide you through His Word and lead you into His Truth – For He is the Spirit of Truth and he will NOT deceive you!

Your Brother in Christ, Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2012])

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UNDERSTANDING THE PROMISE OF THE FATHER (Part 1)

(Excerpted from the booklet, “Personal Reflections on the Holy Spirit Baptism”,  by  Jorge Alfonso Madrid Sr., with the authors permission)

 

“The LORD is good to all;

he has compassion on all he has made.

All you have made will praise you, O LORD;

 your saints will extol you.

They will tell of the glory of your kingdom

and speak of your might,

So that all men may know of your mighty acts

and the glorious splendor of your kingdom.

Your kingdom is an everlasting kingdom,

and your dominion endures through all generations.

The LORD is faithful to all his promises

and loving toward all he has made.”  (Psalm 145:9-13)

God’s Gifts and Call are Irrevocable[1]

The Word of God is unequivocal about God’s faithfulness to His promises, it is only we humans who equivocate in how we believe and act on His promises. Because we Christians are human we sometimes have a tendency to gloss over or take for granted the fact that our salvation and continued flow of graces from our heavenly Father hinge on His promises – promises that are at the very core of our Judeo-Christian tradition. Here is what the Apostle Peter says regarding the Divine Promises: “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.” (2Pet. 1:3-4)

            Among the more direct of the Lord’s promises that His people are to participate in His nature is one found in the Book of the Prophet Ezekiel, speaking about how, in the latter times, the Lord promises to put His Spirit into those called by His Name: “‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws’”. (Ezek. 36:24-27)

As Abraham’s Children through faith in the death and resurrection of Our Lord and Savior, Jesus Christ, we Christians experience a fulfillment of that promise when we are grafted into the trunk of the cultivated olive tree[2] (Israel) through baptism into Christ, being sprinkled clean with water and receiving His Spirit in us. Soon, at Jesus’ coming, our brothers and sisters descended from Abraham, the branches of the cultivated olive tree by natural descent, will be grafted back into the divinely ordained olive tree so that we may all be gathered as one under the Messiah, Our Lord Jesus the Anointed of God.

And just as The Father, through this promise, sanctifies us and endows us inwardly with the Holy Spirit, so also there is another promise through which He also empowers us to be channels of His grace and power to the community of believers and to those who have yet to believe. It is this divine promise that is termed by Jesus himself as the “Promise of the Father” as cited in the Book of the Acts of the Apostles: “And, he (the resurrected Jesus) being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, he said, you have heard of me. For John truly baptized with water; but you shall be baptized with the Holy Ghost not many days hence.” (Acts 1: 4-5) (see also, CCC 1286,1287)

Is the Promise of the Father for Believers Today?

After His Resurrection Jesus commanded his disciples to wait in Jerusalem for “the Promise of the Father” which would be fulfilled by what Jesus called “baptism with the Holy Spirit”.  Then, just prior to His ascension, He further told them that, “…But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.(Acts 1:8), thus making it clear that the intent of the baptism with the Holy Spirit, as manifested at Pentecost, is to empower the church to carry out the mission to which it has been entrusted by Jesus.

After His ascension, in obedience to Jesus’ command, the apostles along with the other disciples (about 120, men and women, in all) went to the upper room in Jerusalem there to pray and wait for the Promise of the Father. Ten days later,

… when the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.  All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2: 1-2).

The people in the area near the building, who were in Jerusalem to celebrate Jewish feast of Pentecost, heard all the commotion and in their astonishment they rushed to the house to see what was happening and saw people streaming from the building and acting extremely disoriented, loudly praising God and speaking in other tongues. “Amazed and perplexed, they asked one another, “What does this mean?” Some, however, made fun of them and said, “They have had too much wine.” Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:  “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy” (Acts 2:12-18).

Thus, on the day of Pentecost, when the Promise of the Father was fulfilled, we see the process the Holy Spirit used, through the disciples, to bring forth His church and empower it. The Apostle Peter proclaimed the Good News to the astonished crowd, then on calling them to conversion he tells them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And [then] you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off — for all whom the Lord our God will call.” (Acts 2:38-39)

In these two citations we see that the Apostle Peter, inspired by the Holy Spirit, was telling the believers at the original Pentecost event that what they were witnessing (ie., prophecy, speaking in tongues, etc. ) was  the manifestation or verification of the “Promise of the Father” and that this promise was not only for the 120 disciples that gathered in the upper room but for all believers and their descendants for future generations, whom the Lord will call.

We are the future generations that were indicated and thus the “Promise of the Father”, as manifested in the nine Empowering Gifts of the Spirit, is clearly meant for us today, as baptized Christians, as much as it was for the original believers at Pentecost!

 

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Understanding the Promise of the Father 

Copyright ©2008 by Jorge Alfonso Madrid Sr.,

All rights reserved.  Permission is granted to any individual or group to reproduce this document (via photocopy or the internet) and to imprint no more than 1000 copies at each instance under the following conditions:

1.              For the purpose of Building up the Body of Christ (the church)

2.              No changes or additions are made to the document

3.              If a fee is charged it must only be to cover printing costs

4.              Not to be used for personal or corporate profit

Appropriate credit be given to the author, contributors, and publisher

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Recommended Links

Releasing the Spirit

Praying in the Spirit

The Kingdom of God: Our Spiritual Inheritance

Reclaiming Our Legacy In Christ

Hearing God’s Voice, and Obeying It

Pentecost and the Promise of the Father

The Empowerment Gifts (Part 1)

The Empowerment Gifts (Part 2) 


[1] Rom. 11:29

[2] Rom. 11:24

Read Full Post »

§ Yielding to The Kingdom Anointing

Return to Jerusalem

Go into all the world …

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit …”  (Matt. 28:19)

 “And I say to you, ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you.  For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened” (Luke11:9-10)

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Dear Brothers and Sisters in Christ,

One of the major problems we have as Christian laity today is not only that we are not aware of being able to enter the Kingdom that is “at hand” but we are also unaware of how to operate in the Kingdom Anointing that is our heritage in Christ.  In fact, without this anointing we cannot fully carry out the “Great Commission” wherein Christ directed us to go out to the world, not only to proclaim the Good News but to make disciples as well (Matt. 28:19). Without the Kingdom Anointing working in us and through us as disciples, we are powerless to “make disciples”, since we have to be a disciple to participate in the process

The Anointing  Empowers us to be His Witnesses

The unspoken implications we laity receive from the religious culture today is that only the “ordained” may operate under the “anointing” and, that, unless you have an Master of Divinity Degree from an approved seminary you are out of your element in attempting to comply with the Great Commission (Matt. 28:19).  What they obscure with this type of thinking is the scriptural reality that all who believe and are baptized have the “anointing” residing in them  – that is, through the Spirit of the Christ the Anointed One of the Father, who abides in us. This anointing that empowers us to be His witnesses, comes with our conversion, Baptism in water and the Holy Spirit.  The only thing we lack is an awareness of our spiritual inheritance an adequate  instruction in the Word to activate the Kingdom and the anointing which is “at hand” within each of us.

St. Luke tells us that to enter the Kingdom, and the anointing that comes with our entry, all we need to do is “ask, seek and knock” (cf. Luke 11:9-10).  However, we in our modern religious culture have been blinded as to the real meaning of this scripture, thinking of it as merely a promise to fulfill our own personal desires rather than the Father’s desire to empower us to fulfill the roles He in His infinite sovereignty has determined for us.

When we are called to  “enter the Kingdom”, as Jesus explained to Nicodemus (cf., John, Chapter 3), we are entering into a continuation of His ministry here on earth through us who believe. This is the “Kingdom” that He declared was at hand and which he commanded His disciples to proclaim with signs following to affirm the reality of the manifestation of His commission to bring the reality of the Father’s Love to all humanity.

Yes, The Kingdom of God is the Kingdom of His Love, and since the Love of God has been poured into our hearts by the Holy Spirit (Rom.5;5) through Baptism and Confirmation we also are called to be sharers in Christ’s ministry by proclaiming the Kingdom and calling down the power of His Love to the very place in which we live! Praised be His Holy Name!

The Kingdom Anointing as Manifested in Jesus’ Ministry

When, in doing His will, we act on the Word in His Name, the power of His Kingdom is made manifest on Earth through us to the degree necessary to communicate His Love.  In His Ministry Jesus demonstrates for us how He called forth the manifestation of the Father’s Love by casting out demons:

“And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. But some of them said, He casteth out devils through Beelzebub the chief of the devils. And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

 The Finger of GodBut if I with the finger of God cast out devils, no doubt the Kingdom of God is come upon you. (Luke 11:14-20)

Here Luke is attempting to communicate that Jesus, acting in the will of the Father, and with the authority given Him, exercises that authority through the Kingdom Anointing (the power of the Holy Spirit)  he has received to carry out His calling.  As Jesus himself stated, The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed.” (Luke 4:18).

The Kingdom Anointing is a special manifestation of the Spirit of God that empowers the authority under which Jesus was operating. Jesus received this anointing immediately after His baptism when the Holy Spirit descended upon Him.  He, the Son of God, when he became human, emptied Himself of His divine prerogatives (cf., Phil. 2:5-11) and totally submitted Himself as “the Son of Man” to the Father to be empowered by the Spirit to do the works of the Father. As the Father’s “only begotten Son” the fullness of god’s Spirit was placed on Him not only to do the Father’s works of power but to sacrifice His life for humanity as the “Lamb of God”. As King, the Kingdom Anointing is His anointing to accomplish the work the Father destined for Him

All Believers Share in Jesus’ Anointing

Now, each of us, as members of the body of Christ, are partakers of His anointing but NOT in its fullness. We are each to be empowered as the spirit wills (cf.,1 Cor.12:7-11). Our empowerment is given according to our calling so that we can manifest the Kingdom in the particular circumstances of our lives, where the Father has placed us. Think of the anointing as the “talents” (cf.,Matt.25: 14-30) with which the Lord of Life has entrusted us. Let us not bury these “talents” but use them wisely for the Glory of God.

In the scripture previously quoted, Luke uses the example of Jesus’ casting out of a demon to demonstrate that it was through this anointing of God (the “finger of God”) by which He cast out evil spirits. Jesus explains to his critics that since He casts out demons by God’s power then God’s Kingdom is being manifested in their midst (the Kingdom of God is come upon you). It is through this Kingdom Anointing that God’s Kingdom is made manifest in this world!

Now, you and I may not be called to be exorcists, but we are called to be wives and husbands, mothers and fathers, sons and daughters, teachers, students, businessmen, professionals, tradesmen, lectors, choir leaders as well as clergy. Whatever the Lord has called us to do, just as He empowered Jesus, He will provide us the anointing of the Holy Spirit we need to help us fulfill that role in His Name. So that we, like Jesus, can be His instruments to bring the salvation of His Kingdom into this world. All we have to do in every occasion in our lives is ask (for the anointing) and keep on asking and we shall receive!

Under the Kingdom anointing, we activate our Faith and His calling by acting on His Word as He directs us, thus bringing forth His Kingdom for the Glory of His Name!.

The Kingdom Anointing must be used wisely

Jesus further implies that those who operate under the anointing also need to use it wisely, under the Wisdom of the Holy Spirit,  not only casting out evil spirits but bringing the possessed person to conversion and the infilling of the Holy Spirit, to prevent a worse situation in the satanic victim.

 “When a strong man, fully armed, guards his castle, his property is safe. But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted and divides his plunder. Whoever is not with me is against me, and whoever does not gather with me scatters.”

“When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but not finding any, it says, ‘I will return to my house from which I came.’ When it comes, it finds it swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.”

[Luke 11:21-26, NRSV]

This leads us to the awareness that we need also ask for the gift of wisdom when operating under the anointing. The wisdom to understand that the situations the Lord will lead us to work under His anointing are not always simple situations where we merely exercise the authority we have been given to bring about a deliverance. We must look deeper and bring a complete ministry to the person or persons we are serving in the Lord’s name.

Yes, we may pray for and see a great deliverance of a person from drugs or sexual immorality but we also have a responsibility to see to that person’s welfare afterwards so that he is removed from the circumstances that brought that person into addiction in the first place and to pray for the infilling of the Holy Spirit. That responsibility means having to be personally involved in the details of that person’s life and to bring that person into the caring context of a believing community. This will require a different type of anointing, an anointing of self-denying love, which we must also ask for and act on.

To be an instrument of God’s Kingdom involves a total giving of ones self to the task at hand. It involves a dying to self, to do things which we would not normally do, so that God’s love may be properly communicated to those in the world to which we are called to minister. Most of the time the actions the Father requires go against our very natures, against our instincts for self-preservation and self-aggrandizement.

For this reason we are all called to be disciples, because we are all called to become like Jesus in every aspect of our lives. And it is through the process of discipleship that we permit the Holy Spirit to work in our lives Not only to transform us in His Holiness but also to permit us to share in His empowerment and anointing so that we can be His partners in bringing to fulfillment His mission  in this world, namely,  …

Jesus receives the Anointing“The Spirit of the Lord is upon me,

            because he has anointed me to bring good news to the poor.

            He has sent me to proclaim release to the captives

            and recovery of sight to the blind, to let the oppressed go free,…”

( Luke 4:18)

Becoming a disciple, however, requires a decision by us – a decision that goes beyond our baptismal confession – a decision to yield ourselves completely to Jesus and His Holy Spirit – a decision to yoke ourselves to our master and to follow Him and Him alone in the obedience of Love!  Praised be His Holy Name!

We cannot call Him Lord and then attempt to pick and choose what we will do for Him and what we will not. We cannot call ourselves disciples and decide that we will not receive the Baptism in the Holy Spirit to be empowered to do His work.  As disciples we place ourselves at His beck and call in obedience to His Word, not on what and how we think we ought to do or act. As His disciples we must open ourselves to hear the voice of the Spirit so we can respond to His Call. As disciples we must be continuously into His Word and in prayer consult Him regarding everything in our lives. In order to follow Him these are the issues you must respond in the affirmative, because that is what it takes to begin to be a disciple.

Becoming a disciple thus entails not only an intimate relationship with The Master but also the taking up the cross of self-denial and to put aside our own desires and ambitions to fulfill only the direction and desires that He Himself places in our hearts. God in His compassions and grace does not compel us in making this decision and there is no condemnation regarding our salvation facing us if we decide not to enter into a full discipleship relationship. As Jesus told his disciples, “… many are called but few are chosen”.   And as St. Francis de Sales stated in his motto, “All through love, nothing through constraint!”.

Entering into discipleship is first and foremost, an act of agape Love, and such Love is not Love if it is coerced or forced. It is a sacrificial offering of yourselves as is well stated by the apostle Paul:

“ I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.” (Rom. 12:1-2)

It is this transformation process, the renewing of our minds, working in us that marks a true disciple; and it is only through the Spirit’s transforming work in us that we can truly become channels of His Divine Love and Power! Glory be to Him forever and ever! Amen!

So I tell you .ask and thus yield yourself to His Anointing, seek HIM with all your Heart, knock at the portals of His Loving Heart and you can be sure He will open the Door into His Kingdom!

With this said, brethren, I commend you to God’s Grace that His Spirit may speak to your hearts so that you may truly understand His Calling and His Love for you.

May His Face Shine upon you and bring you Peace!

Your Brother and Fellow Pilgrim  …  Bartimaeus

(© B.R.Timeo and Bartimaeus’ Quiet Place, [2008-2012])

Related Links

Releasing the Spirit

Praying in the Spirit

The Kingdom of God: Our Spiritual Inheritance

Reclaiming Our Legacy In Christ

Hearing God’s Voice, and Obeying It

Pentecost and the Promise of the Father

The Empowerment Gifts (Part 1)

The Empowerment Gifts (Part 2) 

Read Full Post »

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