The four stages of lectio divina are beautifully summarized by a Carthusian Prior, Guigo:
“We read a text of scripture or serious poetry or religious writing. We meditate to enter deeply into the text’s meaning. In prayer we respond to God in the light of this meaning. In contemplation we rest simply in the presence of God, needing no further words. Reading, as it were, puts the food into the mouth. Meditation chews it and breaks it up. Prayer extracts its flavour. Contemplation is the sweetness itself which gladdens and refreshes.”
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